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" Let him that stole steal no more ; but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. "
An exposition on the Book of common prayer; with notes. [With] A companion ...
1765
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Discourses Preached on Several Occasions

Thomas Sherlock - Sermons, English - 1797 - 370 pages
...repeated in his Epiftle to the Ephefians, Chap. iv. 28. Let him that jiole jleal no more; but rather let him labour, working •with his Hands the Thing 'which is good, that he may have to give to him that needetb. Where you find Labour enjoined them, not only that they may have an honeft Means...
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Whole Works of the Rev. Mr. John Flavel, Volume 6

John Flavel - 1799 - 666 pages
...other's good ; Prov. xiii. 1 1. He that gathereth by labour, (hall increafe. Eph. iv. 28 But rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. Q. 3. What elfe is required in this commandment ? A. It requires us not only to get...
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A view of this and the other world, discourses

Thomas Boston - 1799 - 414 pages
...unto the riches of their liberality.". Eph. iv. 28. " Let him that ftole,.. fteal no more ; but rather let him labour, working' with his hands the thing which is good, that he may have to give to him that needeth." See Prov.xxi. 13. Secondly, When he himfelf is .providentially takingv them away...
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The Connecticut evangelical magazine, Volume 6

1805 - 590 pages
...to provide for themselves. He said, " Let him that stole steal no more : but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth." Ephes. iv. 28. The same apostle, in 2 Thess. iii. 8, 9. signified, that he and his...
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A few plain practical sermons on important subjects

Nathaniel John Hollingsworth - Sermons, English - 1801 - 352 pages
...your hand the thing which is good, that " you may have to give to him that needeth ? ' Do you " let no corrupt communication proceed " out of your mouth,...edifying, that it may minifter grace unto " the hearers ?" Do you " let all bitternefs, and " wrath, and anger, and clamour, and evil-fpeak" ing be put away...
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No Cross, No Crown: A Discourse Shewing the Nature and Discipline of the ...

William Penn - Christian life - 1801 - 500 pages
...that converfatioa which doth only exprefs the fame in all godly honefty : as the apoftle faith, Let no corrupt communication proceed out of your mouth, but...which is good to the ufe of edifying, that it may adminifter grace to the hearers j neither filthinefs, nor foolifh talking, nor jefting, but rather...
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A View of the Doctrines and Duties of the Christian Religion, in Fortynine ...

Joseph Lathrop - Bible - 1801 - 654 pages
...Amen. SERMON XXIX. EPHESIANS iv. zH, ict him that Jlole, Jleal no more ; lut rather let him. labor, -working with his hands the thing which is good, that he may have to give to h^m that need, 1 HESE words may be confidered as an explanation of the eighth command in the decalogue,...
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The spiritual magazine, or The Christians grand treasure, Volumes 1-3

John Allen - 1802 - 1326 pages
...Chriftians, in the ways of the LOHD, they ought to obferve the Apoftle's exhortation, Epb. iv. 2g, 30. Let no corrupt communication proceed out of your mouth ;...which is good to the ufe of edifying, that it may minifler grace to the hearers. And grieve not the Spirit of Godt K hereby ye arefealed to the day of...
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Twenty-one Sermons on a Variety of Interesting Subjects: Sentimental and ...

Samuel Hopkins - Congregational churches - 1803 - 408 pages
...finful and even idle word. The command is, " Let no II 1 '..-,.,../...,:, . . . - . - . . ' corrupt corrupt communication proceed out of your mouth, but...edifying, that it may minifter grace unto the hearers :" [_Eph. iv. 29.3 And it is declared by the higheft authority, that " for every idle word that men...
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The Christian Institutes: Or, The Sincere Word of God, Being a Plain and ...

Francis Gastrell - Bible - 1804 - 376 pages
...* E»gd. ai. li J. * Dent. 23. 24, 25. '' Prov. 28. 2 Let him that ftole fleal no more; but rather let him labour, working with his Hands- the ""Thing which is good, that he may have to give to him that needeth. ** Remove not the ancient Land•Trrffaf1 a«J marks, which thy Fathers have fet....
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