 It was not their custom to use hostile weapons against their fellow-creatures, for which reason they had come unarmed. Their object was not to do injury, and thus provoke the Great Spirit, but to do good. They were then met on the broad pathway of good...  The Edinburgh Review: Or Critical Journal - Page 4371812Full view - About this book
 | 1874
...friends had a hearty desire to live in peace and friendship with them, and to serve them to the utmost of their power. It was not their custom to use hostile weapons against their fellow creatures, and therefore they had come unarmed. Their object was not to do injury, and thus... | |
 | James Mason - Biography - 1875 - 624 pages
...to use hostile weapons against our fellow-creatures, for which reason we come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. We are met on the broad pathway of good faith and good will. No advantage is to be taken on either... | |
 | John Hemmenway - Peace - 1875 - 215 pages
...reason we have come unarmed. Our object is not to do injury, but to do good. We have, then, met in the broad pathway of good faith and good will, so that no advantage can be taken on either side, but all is to be openness, brotherhood, and love, while all are to be... | |
 | Samuel Mcpherson Janney - Peace - 1876 - 169 pages
...use hostile weapons against our fellowcreatures, for which reason we have come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. " We are met on the broad pathway of good, faith and good will, so that no advantage is to be taken... | |
 | Josiah Woodward Leeds - United States - 1877 - 479 pages
...to the utmost of his power. He told them that he and his friends came unarmed amongst them because it was not their custom to use hostile weapons against their fellow-creatures; for their object was not to do injury and thus provoke the Great Spirit, but to do good. They were now... | |
 | John Jacob Anderson - 1878 - 414 pages
...hostile weapons against our fellow-creatures, for which reason we have come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. We are now met on the broad pathway of good faith and good will, so that no advantage is to be taken... | |
 | John Jacob Anderson - United States - 1879 - 353 pages
...hostile weapons against our fellow creatures, for which reason we have come unarmed. Our object is not to do injury, and thus provoke the Great Spirit, but to do good. 33. We are met on the broad pathway of good faith and good will, so that no advantage is to be taken... | |
 | Orators - 1880 - 674 pages
...reason we have come unarmed. Our object is not to do injury, but to do good. We have met, then, in the broad pathway of good faith and good will, so that no advantage can be taken on either side, but all is to be openness, brotherhood and love; while all are to be treated... | |
 | Dewitt Clinton Poole - Dakota Indians - 1881 - 235 pages
...the city peopled by the descendants of those who, in their dealings with red men, had said, " We are met on the broad pathway of good faith and good will, so that no advantage is to be taken on either side, but all to be openness, brotherhood and love," the Indians were taken... | |
 | William Penn - 1882 - 512 pages
...friends had a hearty desire to live in peace and friendship with them, and to serve them to the utmost of their power. It was not their custom to use hostile...come unarmed. Their object was not to do injury, and thns provoke the Great Spirit, but to do good. They were then met on the broad pathway of good faith... | |
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