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" Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint. "
The Halcyon Luminary, and Theological Repository - Page 52
1812
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The second Exodus; or Reflections on the prophecies of the last times, Volume 1

William Ettrick - 1810 - 524 pages
...joined to idols, let him alone" says God, by the prophet \\ " -why should ye be stricken ajiy more t ye will revolt more and more : the whole head is sick, and the whole heart faint." § — So in * Matt. xiii. 12. f Rom. vii. 18* $ Hosea iv. 17. $ Isai. i.5. the...
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Theological Disquisitions; Or, An Enquiry Into Those Principles of Religion ...

Thomas Cogan - Judaism - 1812 - 520 pages
...forsaken the Lord; they have provoked'tfee Boly One of fcrael to "anger, they have gone away backward.— Why should ye be stricken any more? Ye will revolt...whole head is sick, and the whole heart is faint," &c. The passages to the same import, which might be quoted from this prophet and most of the others,...
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A Treatise on the Passions and Affections of the Mind ..., Volume 4

Thomas Cogan - Christianity - 1813 - 528 pages
...cbil* v ^waswv, *tr iaw tbrsaken the °°c of ^ rael to anger, they have gone away backward. — • Why should ye be stricken any more? Ye will revolt...whole head is sick, and the whole heart is faint," &c. The passages to the same import, which might be quoted from this prophet and most of the others,...
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Sermons Translated from the Original French of the Late Rev. James Saurin ...

Jacques Saurin, Robert Robinson - Sermons, English - 1813 - 416 pages
...inhabitants ? How often did he cry with a feeling heart, O that thou hadst hearkened to my commandment ! Why should ye be stricken any more ? Ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the crown of the head, there is no soundness...
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A Key to the Bible Doctrine of Atonement and Justification: Or, a Plan to ...

Samuel Whitman - Atonement - 1814 - 390 pages
...forsaken the Lord, they have provoked the Holy One of Israel unto anger, they are gone away backward. Why should ye be stricken any more? ye will revolt more and more: the wjiole head is sick. and the whole heart faint. And the daughter of Zion is left as a cottage in a...
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Ezra to Malachi

Fore-edge painting - 1815 - 614 pages
...forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. 5 Why should ye be stricken any more? ye will revolt more and more : the whole head is sick, and the whole heart faint. 6 From the sole of the foot even unto the head there is no soundness in it ; but...
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A Compendium of the Religious Doctrines, Religious and Moral Precepts ...

Bible - 1815 - 294 pages
...worthy to be called thy son. I acknowledge my transgressions ; and my sin is ever before me. The whole head is sick, and the whole heart is faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores....
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Sermons. Designed chiefly for the use of villages and families

Thornhill Kidd - 1817 - 804 pages
...dying, but they dream that they live. How instructive is the language of the prophet ! " The whole head is sick, and the whole heart is faint. From the sole of the foot even unto the head, there is no soundness ; but wounds, and bruises, and putrifying sores : they...
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Sacred history, selected from the Scriptures, with annotations and ..., Volume 3

Sarah Trimmer - 1817 - 460 pages
...the HOLY ONB OF ISRAEL unto anger, they are gone away backward. Why should ye be stricken any more f ye will revolt more and more; the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there i« no soundness in it; but wounds...
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A Series of Lecture Sermons: Delivered at the Second Universalist Meeting ...

Hosea Ballou - Sermons, American - 1818 - 432 pages
...reclaim from wickedness and to prevent crimes. . By the prophet Isaiah, God says to sinful Israel ; " Why should ye be stricken any more ? Ye will revolt more and more." The evident sense of this is, there is no good reason for punishing, unless evil can be prevented by it....
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