 | Calvin J. Roetzel - Religion - 1998 - 260 pages
...Junias as in the RSV). In Galatians Paul cites a baptismal formula with appreciation that in Christ there is "no longer Jew or Greek, there is no longer slave or free, there is no longer male and female" (Gal. 3:28, italics added). In the Pastorals, on the other hand, the accepted cultural... | |
 | Walter Schmithals - Religion - 1997 - 416 pages
...central teaching formula of this universalism, which was apparently part of a baptismal paraenesis: There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. (Gal. 3:28; cf. 1 Cor. 12:13; Col. 3:10-11; 1 Cor.... | |
 | Rosemary Radford Ruether - Feminist theology - 1998 - 384 pages
...to the Galatians: As many of you as were baptized into Christ have clorhed yourselves with Christ. There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female; for all of you are one in Christ Jesus. (Gal. 3:27-28) The text appears as an interpretation... | |
 | Bernadette J. Brooten - Family & Relationships - 1996 - 452 pages
...the gender boundary makes a person deserving of death. Thus, within Paul's theology the famous verse, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus" lGal 3:28l, has quite different implications for... | |
 | Heidi Bright Parales - Religion - 1998 - 180 pages
...Galatians 3:27-28: As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and ¿male; for all of you are one in Christ Jesus. The phrase “male and female” directly refers... | |
 | Carol Ann Newsom, Sharon H. Ringe - Religion - 1998 - 532 pages
...because the women of this church took seriously the baptismal affirmation used in Paul's churches: "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female,- for all of you are one in Christ Jesus" (Gal. 3:28). The distinctions between women and... | |
 | Saul M. Olyan, Martha C. Nussbaum - Political Science - 1998 - 284 pages
...one day, if not soon, be empirically verifiable in the church's life. In Galatians 3:28, Paul writes, “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” The formula is to be taken as a warning. If... | |
 | Paul W. Walaskay - Religion - 1998 - 268 pages
...demonstrated one of his profound theological conclusions: For those who have been baptized in Christ, "there is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus" (Gal. 3:28). Paul's first convert at Philippi was... | |
 | Bernadette J. Brooten - Family & Relationships - 1996 - 452 pages
...the gender boundary makes a person deserving of death. Thus, within Paul's theology the famous verse, "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus" (Gal 3:28), has quite different implications for... | |
 | Carol Ann Newsom, Sharon H. Ringe - Religion - 1998 - 532 pages
...because the women of this church took seriously the baptismal affirmation used in Paul's churches: "There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female,- for all of you are one in Christ Jesus" (Gal. 3:28). The distinctions between women and... | |
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There is no longer Jew or Greek, there is no longer slave or free, there is no longer male or female; for all of you are one in Christ Jesus', 
