The Doctrine and Law of Marriage, Adultery, and Divorce;: Exhibiting a Theological and Practical View of the Divine Institution of Marriage; the Religious Ratification of Marriage; the Impediments which Preclude and Vitiate the Contract of Marriage; the Reciprocal Duties of Husbands and Wives; the Sinful and Criminal Character of Adultery; and the Difficulties which Embarrass the Principle and Practice of Divorce: with an Appendix, Containing an Essay on the Hellenistic and Ecclesiastical Meaning of the Word Porneía, Ordinarily Translated Fornication, Volume 1 |
From inside the book
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Page 109
... priest ; the ring ; the veil ; the procession to conduct the bride ; aud the form of dower and the nuptial banquet ' . The principal point which it is necessary to ascertain is the sacer- dotal benediction ; the use of sacred rites ...
... priest ; the ring ; the veil ; the procession to conduct the bride ; aud the form of dower and the nuptial banquet ' . The principal point which it is necessary to ascertain is the sacer- dotal benediction ; the use of sacred rites ...
Page 110
... priest , and observes the correspondence of the apostle's language , of marrying only in the Lord , which he interprets of a celebration of marriage in conformity with the laws and rites of the Church delivered by the apostle " . Is it ...
... priest , and observes the correspondence of the apostle's language , of marrying only in the Lord , which he interprets of a celebration of marriage in conformity with the laws and rites of the Church delivered by the apostle " . Is it ...
Page 111
... priest- hood in the celebration of Christian marriages , is undoubtedly recognized in the following passage of Tertullian , the first of the Latin fathers : ( A.D. 209. ) Whence shall I find words to express the felicity of that ...
... priest- hood in the celebration of Christian marriages , is undoubtedly recognized in the following passage of Tertullian , the first of the Latin fathers : ( A.D. 209. ) Whence shall I find words to express the felicity of that ...
Page 115
... priest should not be a procurator or solicitor of marriages ; but that when the parties themselves had agreed upon the marriage , the priest should at their request attend to confirm the contract and pronounce the benediction . He makes ...
... priest should not be a procurator or solicitor of marriages ; but that when the parties themselves had agreed upon the marriage , the priest should at their request attend to confirm the contract and pronounce the benediction . He makes ...
Page 116
... priest , let them be presented by the parents and the paranymphs " . In the fifth century the Decretals of Innocent I. ( A.D. 410. ) speak of the sacerdotal benediction of the espousals as a common practice ; and Synesius , his ...
... priest , let them be presented by the parents and the paranymphs " . In the fifth century the Decretals of Innocent I. ( A.D. 410. ) speak of the sacerdotal benediction of the espousals as a common practice ; and Synesius , his ...
Common terms and phrases
Abimelech adul adulteress adultery affirmed ancient apostle apud Gerhard authority banns benediction blessing bride bridegroom Brisson brother canonical capital punishment celebrated ceremony Christ Christian Church Church of England civil contract clause common confirmed conjugal consanguinity council of Trent courts crime daugh daughter declared dissenters divine institution divorce doctrine duty ecclesiastical English law espousals father favour flesh fornication Freethinking hath heathen holy honour Hotman husband idolatry incestuous injury institution of marriage interdicted Jews law of marriage Levitical degrees liable licence Lord Marriage Act marriages contracted marry Matr matrimony ment mother mutual nature offence ordained parties penalty persons Plutarch polygamy practice prayers priest principle prohibition punishment ratification of marriage religious ratification restrictions riage right of nullity rites ritual Roman law sacred Scriptures Selden sister solemn statute Tertullian thou tion union Unitarians unto validity validity of marriage void voidability wife wife's wives woman words
Popular passages
Page 431 - I would moreover have given unto thee such and such things. 9 wherefore hast thou despised the commandment of the Lord, to do evil in his sight? Thou hast killed U-ri'-ah the Hit-tite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Page 427 - Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Page 12 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 439 - But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies : these are the things which defile a man : but to eat with unwashen hands defileth not a man.
Page 393 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: for we are members of his body, of his flesh, and of his bones.
Page 39 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered.
Page 44 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Page 11 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 439 - Thou shalt not commit adultery : but I say unto you, That whosoever looketh on a woman to lust after her, hath committed adultery already with her in his heart.
Page 437 - Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.