Notes on Aristophanes and Plato |
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Page 7
Alludes to Euripides . 61 . Adel de xpnouovs . Alluding to the Sibyll's oracles . 123. Alluding to the oracles of Bacis . The Scholiast says there were three of that name . 282. It seems , that Cleon , for his success at Sphacteria ...
Alludes to Euripides . 61 . Adel de xpnouovs . Alluding to the Sibyll's oracles . 123. Alluding to the oracles of Bacis . The Scholiast says there were three of that name . 282. It seems , that Cleon , for his success at Sphacteria ...
Page 8
The passage cited from the Pytine of Cratinus in the Scholia must either not be in that drama , or the poet must allude here to some other similar passage ; as the Pytine was not played till the following year , and ( as the Scholia say ...
The passage cited from the Pytine of Cratinus in the Scholia must either not be in that drama , or the poet must allude here to some other similar passage ; as the Pytine was not played till the following year , and ( as the Scholia say ...
Page 20
... whereas this animal will feed on what he himself had digested . 146. The Bellerophon of Euripides introduced lame after his fall . 218. Ην εχωμεν την Πυλον . This seems to allude to the Athenians refusing to restore Pylus after ...
... whereas this animal will feed on what he himself had digested . 146. The Bellerophon of Euripides introduced lame after his fall . 218. Ην εχωμεν την Πυλον . This seems to allude to the Athenians refusing to restore Pylus after ...
Page 21
This alludes to sick stomachs , which are most inclined to eat what is most prejudicial to them . 697. Simonides and Sophocles , now an old man ; their avarice . 699. This is not to be literally understood ; for Cratinus was alive seven ...
This alludes to sick stomachs , which are most inclined to eat what is most prejudicial to them . 697. Simonides and Sophocles , now an old man ; their avarice . 699. This is not to be literally understood ; for Cratinus was alive seven ...
Page 25
Εκεινον πολλακις σπονδας ποιουνTwv , it alludes to the Spartan offer of a truce , Ol . 88. 4 , which was rejected ; and the suspension of arms agreed ; upon Ol . 89. 1 , and ill - observed , the Lacedæmonians continuing their conquests ...
Εκεινον πολλακις σπονδας ποιουνTwv , it alludes to the Spartan offer of a truce , Ol . 88. 4 , which was rejected ; and the suspension of arms agreed ; upon Ol . 89. 1 , and ill - observed , the Lacedæmonians continuing their conquests ...
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Common terms and phrases
afterwards Alcibiades alludes ancient appears Aristophanes Athenæus Athenian Athens body BOOK brother called carried character chorus citizens consequently consists continued court death described dialogue Dion Dionysius Edited epistle Euripides expression famous father founded friends give given Gorgias GREEK GREEK TEXT head hundred idea imagine introduced Italy judges justice kind knowledge latter laws lived manner means mentioned mind nature never NOTES observed opinion oration pain particularly passage perhaps Persian person philosophy Plat Plato played pleasure Plutarch poet present preserved principal probably Protagoras publick reason remarkable Republ says Scene seems sense Serrani shew Socrates sophist soul speaks supposed tells thing tion true truth virtue whole writer written Xenophon young γαρ δε εν και μεν ΠΕΡΙ τε των
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.