Notes on Aristophanes and PlatoMacmillan, 1884 - 4 pages |
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Page 220
... Republicâ , and was doubtless so intended . See particularly L. 3. p . 410. & c . and L. 4 . p . 442 . DE REPUBLICA . ΠΟΛΙΤΕΙΩΝ , H ΠΕΡΙ ΔΙΚΑΙΟΥ . Plat 220 NOTES ON PLATO .
... Republicâ , and was doubtless so intended . See particularly L. 3. p . 410. & c . and L. 4 . p . 442 . DE REPUBLICA . ΠΟΛΙΤΕΙΩΝ , H ΠΕΡΙ ΔΙΚΑΙΟΥ . Plat 220 NOTES ON PLATO .
Page 222
... him under the care of Socrates , which was in Ol . 92. 3. and consequently thirty - five years after the time which Corsini would assign to this conversation . DE REPUBLICA . BOOK I. HEADS OF THE FIRST DIALOGUE 222 NOTES ON PLATO .
... him under the care of Socrates , which was in Ol . 92. 3. and consequently thirty - five years after the time which Corsini would assign to this conversation . DE REPUBLICA . BOOK I. HEADS OF THE FIRST DIALOGUE 222 NOTES ON PLATO .
Page 223
Thomas Gray Edmund Gosse. DE REPUBLICA . BOOK I. HEADS OF THE FIRST DIALOGUE . The pleasures of old age and the advantages of wealth . P. 335. The just man hurts no one , not even his enemies . P. 338. The sophist's definition of justice ...
Thomas Gray Edmund Gosse. DE REPUBLICA . BOOK I. HEADS OF THE FIRST DIALOGUE . The pleasures of old age and the advantages of wealth . P. 335. The just man hurts no one , not even his enemies . P. 338. The sophist's definition of justice ...
Page 225
... , whose statue at Olympia was looked upon as miraculous in after - ages , and was believed to cure fevers . ( Lucian . in Concil . Deor . Vol . 2 . p . 714. ) VOL . IV . DE REPUBLICA . BOOK II . HEADS OF THE SECOND DE REPUBLICA . 225.
... , whose statue at Olympia was looked upon as miraculous in after - ages , and was believed to cure fevers . ( Lucian . in Concil . Deor . Vol . 2 . p . 714. ) VOL . IV . DE REPUBLICA . BOOK II . HEADS OF THE SECOND DE REPUBLICA . 225.
Page 226
Thomas Gray Edmund Gosse. DE REPUBLICA . BOOK II . HEADS OF THE SECOND DIALOGUE . P. 357. Good is of three kinds : the First we embrace for 1 itself , without regard to its consequences ; such are all innocent delights and amusements ...
Thomas Gray Edmund Gosse. DE REPUBLICA . BOOK II . HEADS OF THE SECOND DIALOGUE . P. 357. Good is of three kinds : the First we embrace for 1 itself , without regard to its consequences ; such are all innocent delights and amusements ...
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Common terms and phrases
afterwards Alcibiades alludes ancient Andocides Archytas Aristophanes Aristotle Athenæus Athenian Athens birds body called Callias character chorus citizens Cleon comick court Dacier dæmon death dialogue Diodorus Diog Dion Dionysius divinity drama Edited epistle Euripides famous Fcap Gorgias Greece GREEK TEXT Herodotus Hippias honour imagine Isocrates justice Lacedæmonians Laert Laertius Legib Lysias mankind manner mentioned mind musick nature NOTES oration pain passage Pausanias perhaps Pericles Persian person Phædo Phædrus philosophy Pisthetærus Plat Plato pleasure Plutarch Plutus poet Protagoras publick Republ REPUBLICA says Scene Schol Scholia Scholiast seems Serrani shew Sicily Socrates Socrates's sophist soul Spartans Sympos Syracuse thing Thucyd Thucydides tion tragick virtue words Xenoph Xenophon αλλ γαρ γε δε δι δια ει εις εκ εν επι εστι και κατα μεν μη ου ουκ ουτε παντα ΠΕΡΙ προς τας τε τοις τω ὡς
Popular passages
Page 217 - ... not under their senses, they were fain to borrow words from ordinary known ideas of sensation, by that means to make others the more easily to conceive those operations they experimented in themselves, which made no outward sensible appearances...
Page 269 - Druids held the immortality of the soul, and a state of future rewards and punishments...
Page 127 - Happiness and misery are the names of two extremes, the utmost bounds whereof we know not; it is what 'eye hath not seen, ear not heard, nor hath it entered into the heart of man to conceive'.
Page 127 - ... in its natural state. But yet excess of cold as well as heat pains us, because it is equally destructive to that temper which is necessary to the preservation of life, and the exercise of the several functions of the body, and which consists in a moderate degree of warmth ; or, if you please, a motion of the insensible parts of our bodies, confined within certain bounds.
Page 212 - who are possessed of this faculty,' (that is, of fetching a voice from the belly or stomach) 'can manage their voice in so wonderful a manner that it shall seem to come from what part they please, not of themselves only, but of any other person in the company, or even from the bottom of a well, down a chimney, from below stairs, &c. &c. of which I myself have been witness.
Page 241 - there is no natural difference between the sexes, but in point of strength. When the entire sexes are compared together, the female is doubtless the inferior ; but in individuals, the woman has often the advantage of the man."* In this opinion I have no doubt that Plato is in the right.