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that was, 200 years after, exhibited in the same country, namely Spain. A Spanish queen, insti. gated by an usurper, falsely proclaims her own son to be a bastard.

Prince Philip is a bastard born ;
O give me leave to blush at mine own shame :
But I for love to you-love to fair Spain,
Chuse rather to rip up a queen's disgrace,
Than, by concealing it, to set the crown
Upon a bastard's head.

Lust's Dom. Sc. iv. Act 3.

Compare this avowal with the confession which Bonaparte either obtained, or pretended to have obtained, from the mother of Ferdinand VII. in 1808, and one might almost imagine that he had consulted Marlowe's tragedy.

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Come live with' me and be my love,
And we will all the pleasures prove,
That vallies, groves, and hills, and fields,
Woods or steepy mountain yields.

And we will sit upon the rocks,
Seeing the shepherds feed their flocks,
By shallow rivers, to whose falls

Melodious birds sing madrigals.


And I will make thee beds of roses,
And a thousand fragrant posies;
A cap of flowers, and a kirtle,
Embroider'd all with leaves of myrtle.

A gown made of the finest wool,
Which from our pretty lambs we pull;
Fair lined slippers for the cold,
With buckles of the purest gold.

A belt of straw and ivy budsa
With coral clasps and amber studs :
And if these pleasures may thee move,
Come live with me and be my love.

The shepherd swains shall dance and sing,
For thy delight, each May morning.
If these delights thy mind may move,
Come live with me and be my love.


BORN 1560,

Is said to have been descended from an ancient and respectable family in Norfolk, and being sent abroad for his education, became a jesuit at Rome. He was appointed prefect of studies there in 1585, and, not long after, was sent as a missionary into England. His chief residence was with Anne, Countess of Arundel, who died in the Tower of London. Southwell was apprehended in July 1592, and carried before Queen Elizabeth's agents, who endeavoured to extort from him some disclosure of secret conspiracies against the government; but he was cautious at his examination, and declined answering a number of ensnaring questions. Upon which, being sent to prison, he remained near three years in strict confinement, was repeatedly put upon the rack, and, as he himself affirmed, underwent very severe tortures no less than ten times. He owned that he was a priest and a jesuit, that he came into England to preach the Catholic religion, and was prepared to lay down his life in the cause. On the 20th of February, 1595, he was brought to his trial at the King's Bench, was condemned to die, and was executed the next day, at Tyburn. His writings, of which a numerous list is given in the 67th volume of the Gentleman's Magazine, together with the preceding sketch of his life, were probably at one time popular among the Catholics. In a small collection of his pieces there are two specimens of his prose compositions, entitled “ Mary Magdalene's Tears," and the “ Triumph over Death,” which contain some eloquent sentences. Nor is it possible to read the volume without lamenting that its author should have been either the in. strument of bigotry, or the object of persecution.


Love mistress is of many minds,
Yet few know whom they serve;
They reckon least how little lope
Their service doth deserve.

The will she robbeth from the wit,
The sense from reason's lore;
She is delightful in the rind,
Corrupted in the core.


May never was the month of love;
For May is full of flowers;
But rather April, wet by kind;
For love is full of showers.

With soothing words inthralled souls
She chains in servile bands !
Her eye in silence hath a speech


best understands.

Her little sweet hath many sours,
Short hap, immortal harms;
Her loving looks are murd'ring darts,
Her songs bewitching charms.

Like winter rose, and summer ice,
Her joys are still untimely;

Before her hope, behind remorse,
Fair first, in fine unseemly.

Plough not the seas, sow not the sands,
Leave off your idle pain;
Seek other mistress for your minds,
Love's service is in vain.


Retiren thoughts enjoy their own delights,
As beauty doth in self-beholding eye:
Man's mind a mirror is of heavenly sights,
A brief wherein all miracles summed lie;
Of fairest forms, and sweetest shapes the store,
Most graceful all, yet thought may grace them

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The mind a creature is, yet can create,
To nature's patterns adding higher skill
Of finest works; wit better could the state,
If force of wit had equal power of will.
Devise of man in working hath no end;
What thought can think, another thought can mend.

Man's soul of endless beauties image is,
Drawn by the work of endless skill and might:
This skilful might gave many sparks of bliss,
And, to discern this bliss, a native light,

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