Plutarch in the Religious and Philosophical Discourse of Late AntiquityFernando Lautaro Roig Lanzillotta, Israel Mu Oz Gallarte The works of Plutarch, notably his Moralia, provide us with exceptional evidence to reconstruct the spiritual and intellectual atmosphere of the first centuries CE. As a priest of Apollo at Delphi, Plutarch was a first range witness of ancient religious experience; as a Middle Platonist, he was also actively involved in the developments of the philosophical school. Besides, he also provided a more detached point of view both regarding numerous religious practices and currents that were permeating the building of ancient pagan religion and the philosophical views of other schools. His combining the insider and the sensitive observer's perspectives make Plutarch a crucial starting point for the understanding of the religious and philosophical discourse of Late Antiquity. Book jacket. |
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Contents
Plutarch at the Crossroads of Religion and Philosophy | 1 |
PLUTARCH AND PHILOSOPHY | 23 |
PLUTARCH AND RELIGION | 123 |
249 | |
275 | |
294 | |
298 | |
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Common terms and phrases
A.P. Bos Academic according afect Alcibiades Alcinous ancient Apollo Arcesilaus Aristo Aristophanes Aristotle Aristotle’s Athenian Athens belief Brenk Carneades causa causes Chrysippus colors context conv cosmos cult Delphi denition dicult diferent Dionysus divine doct doctrine Eleusinian Eleusinian Mysteries Eleusis entelechy envy Ethics example explanation fact faith God’s gods Greek Hellenic Hera Herms Herodotus human Iacchus idem instrumental body interpretation inuence Isis and Osiris Late Antiquity Leiden Monotheism moon Moralia motion Mysteries myth nature ofthe omnifaria doctrina Osiris Oxford Paris passage passions Pérez Jiménez Philo philosophical Platonic Plutarch Plutarch’s Moralia Plutarchean Plutarque Proclus Psellus reference religion religious Sandbach scientic sleep Socrates soul specic Stoic theology Timaeus tion tradition translation virtue Zeus ατ ατν ατο γρ δι θεν κα κα τ κατ λγο µν πελεσει περ πρ πστι στι τ ψυχ τε τν φθνο