The Gospels for All Christians: Rethinking the Gospel AudiencesRichard Bauckham This volume challenges the current consensus in New Testament scholarship that each of the Gospels was written for a specific church or group of churches. These essays argue, from a wide range of evidence, that the Gospels were intended for general circulation throughout all the early churches and, hence, were written for all Christians. Loveday Alexander, Stephen C. Barton, Richard Bauckham, Richard Burridge, Michael B. Thompson, and Francis Watson examine such topics as the extent of communication between early Christian churches, book production and circulation in the Graeco-Roman world, the Gospel genre and its audience, the relationships between the Gospels, the faulty enterprise of reconstructing Gospel communities, and the hermeneutical and theological pitfalls of reading the Gospels as community texts. By putting in question a large body of assumptions that are almost universally accepted in contemporary scholarship, this book could fundamentally change both the method and the findings of Gospel interpretation. |
Contents
Introduction | 1 |
For Whom Were Gospels Written? | 9 |
The Holy Internet Communication Between Churches in the First Christian Generation | 49 |
Ancient Book Production and the Circulation of the Gospels | 71 |
About People by People for People Gospel Genre and Audiences | 113 |
John for Readers of Mark | 147 |
Can We Identify the Gospel Audiences? | 173 |
Toward a Literal Reading of the Gospels | 195 |
Contributors | 219 |
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Acts addressed already ancient Antioch appear approach argued argument assumption audience Biblical biography Books and Readers Cambridge century chapter characters Christian community church circulation clear codex concerns consensus context copies criticism disciples discussion early Christian evangelist evidence example expected explanation fact four Fourth Gospel function further Galilee genre Hierapolis historical implied important intended interest interpretation issue Jerusalem Jesus Jewish Johannine John John's kind knew known least letters literary literature living London Luke Luke's Mark Mark's material Matthew means movement narrative notes oral original particular Paul period person possible practice present problem production question readers readers/hearers reason recent reconstruct reference relation Roman Rome scholars scholarship setting situation social specific story Studies suggests Synoptic teaching Testament theology tradition Travel understand University Press widely writing written wrote