The ExpositorSamuel Cox, Sir William Robertson Nicoll, James Moffatt Hodder and Stoughton, 1905 - Bible |
From inside the book
Results 1-5 of 56
Page 18
... suggested by the actual facts of Olive - culture , and thereafter it will be easier to see how mistaken are many of the inferences that have been drawn from misinterpretation of the passage . I had long been puzzled by it , feeling that ...
... suggested by the actual facts of Olive - culture , and thereafter it will be easier to see how mistaken are many of the inferences that have been drawn from misinterpretation of the passage . I had long been puzzled by it , feeling that ...
Page 20
... suggests that the tree was not very thoroughly cut down , for the intention is not to direct the growth entirely to the graft alone , but to invigorate the whole tree by the intro- duction of the fresh wild life . Columella does not say ...
... suggests that the tree was not very thoroughly cut down , for the intention is not to direct the growth entirely to the graft alone , but to invigorate the whole tree by the intro- duction of the fresh wild life . Columella does not say ...
Page 22
... suggest that , while this is possible with God , it is not likely to take place in practice , for the ejected 1 On this subject I may be permitted to refer to " The Letters to the Seven Churches , " 1904 , p . 247 . Jews show no more ...
... suggest that , while this is possible with God , it is not likely to take place in practice , for the ejected 1 On this subject I may be permitted to refer to " The Letters to the Seven Churches , " 1904 , p . 247 . Jews show no more ...
Page 23
... suggestion , then the allegory would suit with quite extraordinary completeness . The reference to nature in xi . 24 is probably to be under- stood as we have explained it in the preceding paragraph . Commonly , the produce of grafting ...
... suggestion , then the allegory would suit with quite extraordinary completeness . The reference to nature in xi . 24 is probably to be under- stood as we have explained it in the preceding paragraph . Commonly , the produce of grafting ...
Page 25
... suggest that this is a possible or actually used method of grafting ; this supposed case illustrates his argument , and he moulds his language accordingly . Other writers consider that St. Paul was wholly ignorant of the nature of the ...
... suggest that this is a possible or actually used method of grafting ; this supposed case illustrates his argument , and he moulds his language accordingly . Other writers consider that St. Paul was wholly ignorant of the nature of the ...
Other editions - View all
Common terms and phrases
Abraham Ahaz Amaziah ancient Apostle Arabic Athaliah authority Bible called century character Christ Christian Chron Church City of David criticism Dean Church disciples divine doctrine Edschmiadzin Epistle ethical evidence Ezekiel fact faith Frémont Gospel grafting Greek Harnack heart Hebrew Holy Isaac Isaiah Israel Jahve Jahweh Jebusite Jeroboam Jerusalem Jesus Jewish Jews Josephus Judah kingdom Kings living Loisy Lord Lord's Luke makam means ment Messiah mind Moab moral Moslems nature Old Testament Olive Olive-tree Ophel original pagan Papias passage Paul Paul's perhaps pericope pericope adulterae Pharisees present priests probably prophets question quoted reference regarded Rehoboam reign religion religious resurrection Roman sacred Sadducees seals seems Shephelah Șion Solomon soul speak spirit teaching Temple things thought tion tradition tree true truth Uzziah verse virtues wall Wellhausen Western Hill whole Wild-Olive words worship writing
Popular passages
Page 40 - If any other man thinketh that he hath whereof he might trust in the flesh, I more : circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews ; as touching the law, a Pharisee ; concerning zeal, persecuting the Church ; touching the righteousness which is in the law, blameless.
Page 364 - ... that the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him : the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints...
Page 65 - For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Page 470 - I lay inactive. Then, like a chorus, the passion deepened. Some greater interest was at stake; some mightier cause than ever yet the sword had pleaded or trumpet had proclaimed. Then came sudden alarms, hurryings to and fro, trepidations of innumerable fugitives. I knew not whether from the good cause or the bad; darkness and lights; tempest and human faces; and at last, with the sense that all was lost, female forms, and the features that were worth all the world to me, and but a moment allowed...
Page 451 - And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Page 16 - Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.
Page 458 - They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
Page 460 - Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.
Page 16 - And they also, if they continue not in their unbelief, shall be grafted in : for God is able to graft them in again. For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree : how much more shall these, which are the natural branches, be grafted into their own olive tree?
Page 141 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.