Fundamental Ethics: A Liberationist Approach

Front Cover
Georgetown University Press, 1993 - Religion - 249 pages

In this stimulating rethinking of the basic foundations of ethics, Patricia McAuliffe derives a fundamental ethic from liberation theology. She asserts that the experience of resisting suffering, especially oppressive social suffering, must be brought from the fringe to the very center of ethics. Arguing for the conceptual priority of ethics over religion, McAuliffe defines an innovative ethic based on experience and practice. Ethics precedes religion and theology because experience and practice precede theory and interpretation, which are the human activities of religion and theology--knowledge is based on experience. She proposes that ethics can be independent of religion, but that while her liberationist ethic can be either Christian or universal, finally the poor and oppressed are the paradigm source of the disclosure of God and of final salvation.

In rethinking the basic foundations of ethics, she compares a liberationist ethic, including Latin American and women's liberation theology, with various classical ethics, and examines and critiques the works of Edward Schillebeeckx, Juan Luis Segundo, Dorothee Soelle, James Gustafson, and George Lindbeck. McAuliffe offers a flexible ethic that balances the absolute and the relative, the particular and the universal, personal and social, creativity and conditioning, practice and theory, and the ethical and religious. Combining superior scholarship with an original and creative approach to ethics, this book is likely to create debate in the fields of fundamental ethics, theology, and philosophy.

 

Contents

THE NEGATIVE CONTRAST EXPERIENCE LENDS ITSELF TO RELIGIOUS
19
THE NEGATIVE CONTRAST EXPERIENCE YIELDS A LIBERATIONIST
27
CONCLUSION
33
The Option for the Poor Is Foundational for Ethics
39
THE FIRST OPTION IS FOR THE MATERIALLY POOR
54
PARTISANSHIP IS JUSTIFIED IN TAKING UP THE OPTION FOR
61
NOTES
68
A Liberationist Ethic Is an Ethic of Social Solidarity
74
AN ETHIC OF DISCIPLESHIP
139
AN INNOVATIVE ETHIC IS A RESPONSIBLE ETHIC
146
CONCLUSION
159
Religion Has an Ethical Foundation
168
WAYS IN WHICH ETHICS IS PRIOR TO THEOLOGY AND RELIGION
181
WHY RELIGION AND THEOLOGY ARE NOT REDUCIBLE TO ETHICS
188
A LIBERATIONIST CONCEPTION OF HEAVEN
203
NOTES
216

AN ANTHROPOLOGY OF THE SOCIAL INDIVIDUAL
82
AN ETHIC OF SOCIAL SOLIDARITY
92
CONCLUSION
109
A Liberationist Ethic Is an Innovative Ethic
118
ANTHROPOLOGICAL AND EPISTEMOLOGICAL PRESUPPOSITIONS OF
126
Conclusion
226
ETHICS RELIGION AND SUFFERING
232
Index
245
Copyright

Common terms and phrases

Bibliographic information