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" Yes, it was ugly enough; but if you were man enough you would admit to yourself that there was in you just the faintest trace of a response to the terrible frankness of that noise, a dim suspicion of there being a meaning in it which you— you so remote... "
Youth: And Two Other Stories - Page 109
by Joseph Conrad - 1903 - 381 pages
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Blackwood's Edinburgh Magazine, Volume 165

Scotland - 1899 - 1284 pages
...thought of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough ; but if you were man enough you would admit to yourself...you so remote from the night of first ages — could comprehend. And why not ? The mind of man is capable of anything — because everything is in it, all...
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Youth: And Two Other Stories

Joseph Conrad - 1903 - 410 pages
...thought of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough; but if you were man enough you would admit to yourself...you so remote from the night of first ages — could comprehend. And why not? The mind of man is capable of anything — because everything is in it, all...
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The Works of Joseph Conrad, Volume 5

Joseph Conrad - 1921 - 440 pages
...thought of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough ; but if you were man enough you would admit to yourself...you so remote from the night of first ages — could comprehend. And why not ? The mind of man is capable of anything — because everything is in it, all...
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Youth: And Two Other Stories

Joseph Conrad - 1903 - 368 pages
...thought of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough; but if you were man enough you would admit to yourself...you so remote from the night of first ages— could comprehend./ And why not? The mind of man is capable of anything —because everything is in it, all...
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Complete Works, Volume 16

Joseph Conrad - 1903 - 360 pages
...form 6! a mnqnprprl Tnnnjtpi-j but passionate uproaj^_ Ugly, Yes, it was ugly enough; bttflf~ ytiu were man enough you would admit to yourself that there was in you just the faintest traije of a response to the terrible frankness of that noise/ a dim suspicion of there being a meaning...
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The Living Age, Volume 226

1900 - 874 pages
...your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough, but if yon were man enough you would admit to yourself that there...response to the terrible frankness of that noise, a dim sue24 25 piclon of there being a meaning in it which you— you so remote from the night of first ages—...
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Man's Changing Mask: Modes and Methods of Characterization in Fiction

Charles Child Walcutt - 380 pages
...humanity ... of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough; but if you were man enough you would admit to yourself...you so remote from the night of first ages — could comprehend. And why not? The mind of man is capable of anything — because everything is in it, all...
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Conrad in the Nineteenth Century

Ian Watt - Literary Criticism - 1981 - 400 pages
...thought of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough; but if you were man enough you would admit to yourself...response to the terrible frankness of that noise." Marlow comes to believe (hat his subliminal responsiveness is an echo of the primitive residues in...
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Heart of Darkness and The Secret Sharer

Joseph Conrad - Fiction - 2004 - 205 pages
...thought of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough; but if you were man enough you would admit to yourself...dim suspicion of there being a meaning in it which yon — you so remote from the night of first ages — could comprehend. And why not? The mind of man...
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Sources of the Self: The Making of the Modern Identity

Charles Taylor - Philosophy - 1992 - 628 pages
...thought of your remote kinship with this wild and passionate uproar. Ugly. Yes, it was ugly enough; but if you were man enough you would admit to yourself...you so remote from the night of first ages — could comprehend. And why not? . . . What was there after all? Joy, fear, sorrow, devotion, valour, rage...
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