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WORK AND CONTEMPLATION.

THE woman singeth at her spinning-wheel
A pleasant chant, ballad, or barcarole.
She thinketh of her song, upon the whole,
Far more than of her flax; and yet the reel
Is full, and artfully her fingers feel
With quick adjustment, provident control,
The lines, too subtly twisted to unroll,
Out to a perfect thread. I hence appeal
To the dear Christian church-that we may do
Our Father's business in these temples mirk,
Thus swift and stedfast,-thus, intent and strong;
While, thus, apart from toil, our souls pursue
Some high, calm, spheric tune, and prove our work
The better for the sweetness of our song.

PAIN IN PLEASURE.

A THOUGHT lay like a flower upon mine heart,
And drew around it other thoughts like bees
For multitude and thirst of sweetnesses,-
Whereat rejoicing, I desired the art

Of the Greek whistler, who to wharf and mart
Could lure those insect swarms from orange-trees,
That I might hive with me such thoughts, and please
My soul so, always. Foolish counterpart
Of a weak man's vain wishes! While I spoke,
The thought I called a flower, grew nettle-rough—
The thoughts, called bees, stung me to festering.
Oh, entertain (cried Reason, as she woke,)
Your best and gladdest thoughts but long enough,
And they will all prove sad enough to sting.

FLUSH OR FAUNUS.

You see this dog. It was but yesterday

I mused forgetful of his presence here

Till thought on thought drew downward tear on tear,
When from the pillow, where wet-cheeked I lay,
A head as hairy as Faunus, thrust its way
Right sudden against my face,-two golden-clear
Great eyes astonished mine,—a drooping ear
Did flap me on either cheek to dry the spray!
I started first, as some Arcadian,

Amazed by goatly god in twilight grove;
But, as the bearded vision closelier ran
My tears off, I knew Flush, and rose above
Surprise and sadness,-thanking the true PAN,
Who, by low creatures, leads to heights of love.

FINITE AND INFINITE.

THE wind sounds only in opposing straights,
The sea, beside the shore; man's spirit rends
Its quiet only up against the ends

Of wants and oppositions, loves and hates,
Where, worked and worn by passionate debates,
And losing by the loss it apprehends,

The flesh rocks round, and every breath it sends
Is ravelled to a sigh. All tortured states
Suppose a straitened place. Jehovah Lord,
Make room for rest, around me! out of sight
Now float me, of the vexing land abhorred.
Till in deep calms of space, my soul may right
Her nature,-shoot large sail on lengthening cord,
And rush exultant on the Infinite.

AN APPREHENSION.

Ir all the gentlest-hearted friends I know
Concentred in one heart their gentleness,
That still grew gentler, till its pulse was less
For life than pity,-I should yet be slow
To bring my own heart nakedly below
The palm of such a friend, that he should press
Motive, condition, means, appliances,

My false ideal joy and fickle woe,

Out full to light and knowledge; I should fear
Some plait between the brows-some rougher chime
In the free voice. . . . O angels, let your flood
Of bitter scorn dash on me! do ye hear
What I say, who bear calmly all the time
This everlasting face to face with GOD?

DISCONTENT.

LIGHT human nature is too lightly tost
And ruffled without cause,—complaining on,
Restless with rest-until, being overthrown,
It learneth to lie quiet. Let a frost

Or a small wasp have crept to the innermost
Of our ripe peach, or let the wilful sun
Shine westward of our window,-straight we run
A furlong's sigh, as if the world were lost.

But what time through the heart and through the brain

God hath transfixed us,-we, so moved before,
Attain to a calm. Ay, shouldering weights of pain,
We anchor in deep waters, safe from shore,
And hear submissive, o'er the stormy main,
God's chartered judgments walk for evermore.

PATIENCE TAUGHT BY NATURE.

'O DREARY life!' we cry, 'O dreary life!'
And still the generations of the birds

Sing through our sighing, and the flocks and herds
Serenely live while we are keeping strife
With heaven's true purpose in us, as a knife
Against which we may struggle! ocean girds
Unslackened the dry land, savannah-swards
Unweary sweep,-hills watch, unworn; and rife
Meek leaves drop yearly from the forest-trees,
To show above the unwasted stars that pass
In their old glory. O thou god of old,

Grant me some smaller grace than comes to these!-
But so much patience, as a blade of grass
Grows by contented through the heat and cold.

CHEERFULNESS TAUGHT BY REASON.

I THINK We are too ready with complaint
In this fair world of God's. Had we no hope
Indeed beyond the zenith and the slope

Of

yon grey blank sky, we might grow faint To muse upon eternity's constraint

Round our aspirant souls; but since the scope
Must widen early, is it well to droop

For a few days consumed in loss and taint?
O pusillanimous Heart, be comforted,-
And, like a cheerful traveller, take the road,
Singing beside the hedge. What if the bread
Be bitter in thine inn, and thou unshod
To meet the flints?-At least it may be said,
'Because the way is short, I thank thee, God!'

EXAGGERATION.

WE overstate the ills of life, and take
Imagination (given us to bring down
The choirs of singing angels overshone

By God's clear glory) down our earth to rake
The dismal snows instead,-flake following flake,
To cover all the corn. We walk upon

The shadow of hills across a level thrown,
And pant like climbers. Near the alderbrake
We sigh so loud, the nightingale within
Refuses to sing loud, as else she would.

O brothers! let us leave the shame and sin
Of taking vainly, in a plaintive mood,
The holy name of GRIEF!-holy herein,
That, by the grief of ONE, came all our good.

ADEQUACY.

Now by the verdure on thy thousand hills,
Beloved England,-doth the earth appear
Quite good enough for men to overbear
The will of God in, with rebellious wills!
We cannot say the morning-sun fulfils
Ingloriously its course, nor that the clear
Strong stars without significance insphere
Our habitation. We, meantime, our ills
Heap up against this good, and lift a cry
Against this work-day world, this ill-spread feast,
As if ourselves were better certainly

Than what we come to. Maker and High Priest,
I ask thee not my joys to multiply,-
Only to make me worthier of the least.

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