Emerson, Volume 1A.L. Humphreys, 1899 |
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Page 6
... writes the character of the wise man . Books , monuments , pictures , con- versation , are portraits in which he finds the lineaments he is forming . The silent and the eloquent praise him and accost him , and he is stimulated wherever ...
... writes the character of the wise man . Books , monuments , pictures , con- versation , are portraits in which he finds the lineaments he is forming . The silent and the eloquent praise him and accost him , and he is stimulated wherever ...
Page 36
... real to - day as in the first Olympiad . Much revolving them , he writes out freely his humour , and gives them body to his own imagination . And although that poem be as vague and fantastic as a dream , yet is it 36 EMERSON.
... real to - day as in the first Olympiad . Much revolving them , he writes out freely his humour , and gives them body to his own imagination . And although that poem be as vague and fantastic as a dream , yet is it 36 EMERSON.
Page 37
... writes through his hand : so so that when he seems to vent a mere caprice and wild romance the issue is an exact allegory . Hence Plato said that ' poets utter great and wise things which they do not themselves understand . ' All the ...
... writes through his hand : so so that when he seems to vent a mere caprice and wild romance the issue is an exact allegory . Hence Plato said that ' poets utter great and wise things which they do not themselves understand . ' All the ...
Page 44
... they for the Esquimaux seal- hunter , for the Kanaka in his canoe , for the fisherman , the stevedore , the porter ? Broader and deeper we must write our annals , ―from an ethical reformation , from an influx 44 EMERSON.
... they for the Esquimaux seal- hunter , for the Kanaka in his canoe , for the fisherman , the stevedore , the porter ? Broader and deeper we must write our annals , ―from an ethical reformation , from an influx 44 EMERSON.
Page 54
... write on the lintels of the door- post , Whim . I hope it is somewhat better than whim at last , but we cannot spend the day in explanation . Expect me not to show cause why I seek or why I exclude company . Then again , do not tell me ...
... write on the lintels of the door- post , Whim . I hope it is somewhat better than whim at last , but we cannot spend the day in explanation . Expect me not to show cause why I seek or why I exclude company . Then again , do not tell me ...
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Common terms and phrases
acrostic action affection appear beautiful soul beauty become behold better black event Bonduca Calvinistic character circle circumstance conversation divine doctrine Epaminondas eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven heroism hour human intellect justice Last Judgment less light live look lose lover man's marriage mind moral Napoleon nature never noble ourselves OVER-SOUL party pass passion perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry prudence Pyrrhonism relations religion Rome sacred secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak spirit stand Stoicism sweet talent teach thee things thou thought tion to-day to-morrow true truth universal virtue whilst whole wisdom wise words Xenophon youth Zoroaster
Popular passages
Page 48 - A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines.
Page 49 - Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo. and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood.
Page 207 - There are two elements that go to the composition of friendship, each so sovereign that I can detect no superiority in either, no reason why either should be first named. One is Truth. A friend is a person with whom I may be sincere. Before him I may think aloud.
Page 79 - As our religion, our education, our art look abroad, so does our spirit of society. All men plume themselves on the improvement of society, and no man improves. Society never advances. It recedes as fast on one side as it gains on the other. It undergoes continual changes ; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific ; but this change is not amelioration. For everything that is given, something is taken.
Page 274 - The Supreme Critic on the errors of the past and the present, and the only prophet of that which must be, is that great nature in which we rest, as the earth lies in the soft arms of the atmosphere; that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
Page 41 - If malice and vanity wear the coat of philanthropy, shall that pass? If an angry bigot assumes this bountiful cause of Abolition, and comes to me with his last news from Barbadoes, why should I not say to him, 'Go love thy infant; love thy woodchopper: be good-natured and modest: have that grace; and never varnish your hard, uncharitable ambition with this incredible tenderness for black folk a thousand miles off. Thy love afar is spite at home.
Page 42 - Rough and graceless would be such greeting, but truth is handsomer than the affectation of love. Your goodness must have some edge to it, — else it is none. The doctrine of hatred must be preached, as the counteraction of the doctrine of love, when that pules and whines. I shun father and mother and wife and brother when my genius calls me.
Page 35 - A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty.
Page 52 - A great man is coming to eat at my house. I do not wish to please him; I wish that he should wish to please me. I will stand here for humanity, and though I would make it kind, I would make it true. Let us affront and reprimand the smooth mediocrity and squalid contentment of the times...