Vital Christianity: Spirituality, Justice, and Christian PracticeDavid L. Weaver-Zercher, William H. Willimon In theory and in practice, Christians often sever spirituality from social justice. As a counterbalance, this collection of essays explores ways to connect these two spheres of corporate and individual faithfulness. The contributors recognize that even the very definition of these terms can sharply divide one from the other. For instance, some Christians assume that spirituality refers to the "inner life" whereas social justice refers to the "outer life," perhaps further equating the former with passive Christianity and the latter with active Christianity. Similarly, some define spirituality as the maintenance of one's "vertical relationship" with God, contrasting it to the notion of nurturing compassionate "horizontal relationships" with the people one encounters in life. Vital Christianity seeks to challenge these debilitating distinctions by exploring the numerous threads that can and should connect these two components of holistic Christian living. This volume provides both a critique of the persistent division between spirit and body in the contemporary church and constructive, theologically responsible suggestions for overcoming that bifurcation. While a number of fine books rooted in the Roman Catholic tradition have addressed this issue, to our knowledge no companion work exists that is written largely from a Protestant perspective. Employing sensitivity to the sources of the Christian tradition as well as the practice of discipleship in the real world, the contributors to this volume seek solid ground on which to build bridges between spirituality and social justice. Organized to highlight both significant conceptual and theological issues, as well as applications to various dimensions of the Christian life, these essays offer penetrating insights from different vantage points into how contemporary believers can connect spirituality and social justice> |
Contents
SPIRITUALITY AND SOCIAL JUSTICE | 11 |
Reclaiming Biblical Transcendence | 23 |
The Love of God as the Source of Spirituality and Social Justice | 36 |
THEOLOGICAL RESOURCES | 47 |
Holistic Spirituality as Witness | 72 |
HISTORICAL RESOURCES FOR CONNECTING | 89 |
Deconstruction Messianic Hope and Just Action | 126 |
CONNECTING SPIRITUALITY AND SOCIAL | 139 |
Lukes Songs as Melodies of the Marginalized | 167 |
Food for the Journey | 177 |
The Spirituality of Eating Together | 188 |
Christian SabbathKeeping and the Desire | 201 |
Challenging Legacies of Economic Oppression and Religious | 212 |
Cura Personalis The Matrix for Social Justice | 225 |
Contributors | 239 |
Learning to See The Sacralized Vision | 154 |
Common terms and phrases
action Acts Amaseia apophasis argues Asterius atonement baptism Basil Basil of Caesarea believers biblical body called Christian spirituality Christus Victor Church Coahoma County Communion concept connection contemporary context creation culture Derrida desire Dionysius's disciples discipleship divine economic Eerdmans essay ethics Eucharist evangelical example experience faith forgiveness gift God's love gospel grace Grand Rapids Gregory of Nazianzus Gregory of Nyssa Holy Spirit human Ibid icon incarnation individual Jesus Christ John Howard Yoder John Wesley kingdom living Lord's Supper Luke meal means Methodist ministry narrative Christus Victor negative theology North American notion Nyssa one's participation Paul Paul's peace persons perspective Peter's political poor practices prayer present evil age reign relationship resurrection Sabbath Sabbath-keeping sacramental salvation secular Slavoj Žižek social justice soul spirituality and social story Testament theologians things tion tradition trans transformation understanding University Press vision words worship Yoder York Žižek