An Essay on the Writings and Genius of Shakespear Compared with the Greek and French Dramatic Poets: With Some Remarks Upon the Misrepresentations of Mons. de VoltaireCharles Dilly, 1785 - 316 pages |
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Page 54
... use of Hiftory , to teach Philofophy by Example , this species of Hif- tory must be allowed to be the best pre- ceptor . The catastrophe of these plays is not built on a vain and idle fable of the wrath of Juno , or of the revenge of ...
... use of Hiftory , to teach Philofophy by Example , this species of Hif- tory must be allowed to be the best pre- ceptor . The catastrophe of these plays is not built on a vain and idle fable of the wrath of Juno , or of the revenge of ...
Page 61
... use of any of them . Those which we fhould have judged most barren , have brought forth noble productions when cultivated by an able hand . Even fairy land has produced the Sub- lime ; and the wild regions of Romance have fometimes ...
... use of any of them . Those which we fhould have judged most barren , have brought forth noble productions when cultivated by an able hand . Even fairy land has produced the Sub- lime ; and the wild regions of Romance have fometimes ...
Page 90
... uses the liberty , which Horace allows , to call a Deity to his affistance . This play opens by the king's declaring his intention to undertake the crufade , as foon as peace will allow him to do it . Weftmorland in- forms him of the ...
... uses the liberty , which Horace allows , to call a Deity to his affistance . This play opens by the king's declaring his intention to undertake the crufade , as foon as peace will allow him to do it . Weftmorland in- forms him of the ...
Page 145
... uses of poetry , than the Grecian . The devotion of those times was gloomy and fearful , not being purged of the terrors of the Celtic fables . The Prieft often availed himself of the dire inventions of his predeceffor , the Druid . The ...
... uses of poetry , than the Grecian . The devotion of those times was gloomy and fearful , not being purged of the terrors of the Celtic fables . The Prieft often availed himself of the dire inventions of his predeceffor , the Druid . The ...
Page 147
... being , according to the Celtic traditions , animated by a kind of Intelligences , the bard could better make use of them , for his moral K 2 moral purposes . That awe of the imme- diate presence On the Præternatural Beings . 147.
... being , according to the Celtic traditions , animated by a kind of Intelligences , the bard could better make use of them , for his moral K 2 moral purposes . That awe of the imme- diate presence On the Præternatural Beings . 147.
Common terms and phrases
abfurd addrefs admired Affaffin affift affume againſt allegory ANTONY arife Auguftus baſe becauſe beſt blood Brutus Cæfar Caffius cauſe character Cinna circumſtances confpiracy Corneille critics dæmons defire drama ELPINICE Emilia Engliſh eſtabliſhed Euripides expreffed fable fame faſhion fays fcene fecret feems fentiments fhew firſt folemn foliloquy fome fpeech French ftill fubjects fuch fuperiority fure genius Ghoſt greateſt heart heav'n hero himſelf hiſtory honour human imitation intereſt itſelf juft juſt king lefs Macbeth manners maſter mind moft moſt muſt myſelf nature neceffary noble obferved occafion paffions perfons philofophic piece play pleaſe pleaſure PLUTARCH Poet Poetry preſent purpoſes racters raiſe reaſon rendered repreſentation repreſented Roman ſay ſcene ſeems Shakeſpear ſhall ſhe ſhould ſome ſpeak ſpectator ſpirit ſtage ſtate ſtill ſtory ſtrong ſtyle ſuch Tacitus taſte thee thefe theſe thing thofe thoſe thou tion tragedy tragedy of Macbeth tranflation underſtand uſeful Voltaire whofe whoſe writers
Popular passages
Page 248 - O, you hard hearts, you cruel men of Rome, Knew you not POmpey? Many a time and oft Have you climb'd up to walls and battlements, To towers and windows, yea, to chimney-tops, Your infants in your arms, and there have sat The livelong day, with patient expectation, To see great POmpey pass the streets of Rome...
Page 266 - And will, no doubt, with reasons answer you. I come not, friends, to steal away your hearts : I am no orator, as Brutus is ; But, as you know me all, a plain blunt man, That love my friend...
Page 182 - But far beyond my depth : my high-blown pride At length broke under me ; and now has left me, Weary, and old with service, to the mercy Of a rude stream, that must for ever hide me.
Page 266 - I tell you that which you yourselves do know; Show you sweet Caesar's wounds, poor poor dumb mouths, And bid them speak for me: but were I Brutus, And Brutus Antony, there were an Antony Would ruffle up your spirits and put a tongue In every wound of Caesar that should move The stones of Rome to rise and mutiny.
Page 261 - Friends, Romans, countrymen, lend me your ears; I come to bury Caesar, not to praise him. The evil, that men do, lives after them ; The good is oft interred with their bones ; So let it be with Caesar.
Page 262 - I thrice presented him a kingly crown, Which he did thrice refuse : was this ambition? Yet Brutus says he was ambitious; And, sure, he is an honourable man.
Page 183 - And, — pr'ythee, lead me in : There, take an inventory of all I have ; To the last penny, 'tis the king's : my robe, And my integrity to heaven, is all I dare now call mine own. O Cromwell, Cromwell ! Had I but served my God with half the zeal I served my king, he would not in mine age Have left me naked to mine enemies.
Page 262 - Here, under leave of Brutus and the rest For Brutus is an honourable man; So are they all, all honourable men Come I to speak in Caesar's funeral. He was my friend, faithful and just to me; But Brutus says he was ambitious, And Brutus is an honourable man.
Page 187 - If chance will have me king, why, chance may crown me, Without my stir.
Page 189 - Besides, this Duncan Hath borne his faculties so meek, hath been So clear in his great office, that his virtues Will plead like angels, trumpet-tongued, against The deep damnation of his taking-off...