Love and Terror in the God Encounter: The Theological Legacy of Rabbi Joseph B. Soloveitchik, Volume 1The intellectual legacy of one of the twentieth century's greatest religious thinkers--explained by a leading theologian of our day. "It is only through experiencing the contradictions in human existence, through being overwhelmed by the divine presence, through the finite human being feeling terror-stricken by the infinite majesty of God that one can develop an authentic religious personality." Rabbi Joseph B. Soloveitchik (1903-1993) profoundly influenced modern Orthodox Judaism in the United States--and Judaism as a whole--by opening up a discourse between the tradition of Torah study and Western philosophical thought. The future of both religious Zionism in Israel and of Orthodoxy in America hangs to a great extent on how we interpret his intellectual legacy. Dr. David Hartman's penetrating analysis of Rabbi Soloveitchik's work reveals a Judaism committed to intellectual courage, integrity and openness. A renowned theologian and philosopher, Hartman meticulously explores the subtlety and complexity of Rabbi Soloveitchik's theological thought, exposing a surprising intersection of halakhic tradition and modern Western theology--a confrontation that deepens and expands our spiritual understanding. Hartman's provocative interpretation bears witness to the legitimacy of remaining loyal to the Judaic tradition without sacrificing one's intellectual freedom and honesty. |
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... prayer today , there must be absolute commitment and conformity to the prayer forms of the tradition . In utilizing the fixed forms of the tradition , the worshiper admits his or her unworthiness to pray . The words of the prayer book ...
... prayers as they desired . The commandment was to pray a minimum of once a day . However , this was not the maximum limit , because , as Maimonides empha- sized , individuals would pray whenever they wanted . This implies that there was ...
... prayer , one's duty has been fulfilled . A repetition of the afternoon prayer can fulfill no further mitzvah . It is true that some medieval com- mentators raised the question , Why must the individual stop pray- ing and not continue ...
Contents
INTRODUCTION CONTENTS | 1 |
3 | 24 |
THE RELIGIOUS PASSION OF HALAKHIC | 63 |
Copyright | |
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