Love and Terror in the God Encounter: The Theological Legacy of Rabbi Joseph B. Soloveitchik, Volume 1The intellectual legacy of one of the twentieth century's greatest religious thinkers--explained by a leading theologian of our day. "It is only through experiencing the contradictions in human existence, through being overwhelmed by the divine presence, through the finite human being feeling terror-stricken by the infinite majesty of God that one can develop an authentic religious personality." Rabbi Joseph B. Soloveitchik (1903-1993) profoundly influenced modern Orthodox Judaism in the United States--and Judaism as a whole--by opening up a discourse between the tradition of Torah study and Western philosophical thought. The future of both religious Zionism in Israel and of Orthodoxy in America hangs to a great extent on how we interpret his intellectual legacy. Dr. David Hartman's penetrating analysis of Rabbi Soloveitchik's work reveals a Judaism committed to intellectual courage, integrity and openness. A renowned theologian and philosopher, Hartman meticulously explores the subtlety and complexity of Rabbi Soloveitchik's theological thought, exposing a surprising intersection of halakhic tradition and modern Western theology--a confrontation that deepens and expands our spiritual understanding. Hartman's provocative interpretation bears witness to the legitimacy of remaining loyal to the Judaic tradition without sacrificing one's intellectual freedom and honesty. |
From inside the book
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... Lonely Man of Faith " seems closer to homo religiosus than to the ideal ha- lakhic personality explored in the previous two chapters . In " The Lonely Man of Faith , " unlike Halakhic Man , R. Soloveitchik is deeply concerned with the ...
... Lonely Man of Faith " as a purely Judaic type , I now believe that " The Lonely Man of Faith " is not a phenomenology of the Judaic expe- rience alone . R. Soloveitchik's " lonely man " is not peculiar to the traditional Jewish ...
... Lonely Man of Faith " opens with this assertion : “ I am mainly interested in contemporary man of faith , who is , due to his peculiar position in our secular society , lonely in a special way " ( 1965 : 8 ) . Having thus stated his ...
Contents
INTRODUCTION CONTENTS | 1 |
3 | 24 |
THE RELIGIOUS PASSION OF HALAKHIC | 63 |
Copyright | |
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