The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Volume 4Harper & brothers, 1853 |
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Page 33
... best form ( I do not include Mohammedanism , which is only an anomalous corrup tion of Christianity , like Swedenborgianism ) , have no connection B * with it . The very impersonation of moral evil under PROGRESS OF THE DRAMA . 33.
... best form ( I do not include Mohammedanism , which is only an anomalous corrup tion of Christianity , like Swedenborgianism ) , have no connection B * with it . The very impersonation of moral evil under PROGRESS OF THE DRAMA . 33.
Page 36
... connection have they with this or that age , with this or that country ? —The reason is aloof from time and space ; the imagination is an arbitrary controller over both ; —and if only the poet have such power of exciting our internal ...
... connection have they with this or that age , with this or that country ? —The reason is aloof from time and space ; the imagination is an arbitrary controller over both ; —and if only the poet have such power of exciting our internal ...
Page 46
... that in his very first productions he projected his mind out of his own particular being , and felt , and made others feel , on subjects no way connected with himself 46 SHAKSPEARE , A POET GENERALLY . Shakspeare, a Poet generally.
... that in his very first productions he projected his mind out of his own particular being , and felt , and made others feel , on subjects no way connected with himself 46 SHAKSPEARE , A POET GENERALLY . Shakspeare, a Poet generally.
Page 47
... connected with himself , except by force of contemplation and that sublime faculty by which a great mind becomes that , on which it meditates . To this must be added that affectionate love of nature and natural objects , with- out which ...
... connected with himself , except by force of contemplation and that sublime faculty by which a great mind becomes that , on which it meditates . To this must be added that affectionate love of nature and natural objects , with- out which ...
Page 52
... connection of just taste with pure morality . Without that acquaintance . with the heart of man , or that docility and childlike gladness to be made acquainted with it , which those only can have , who dare look at their own hearts ...
... connection of just taste with pure morality . Without that acquaintance . with the heart of man , or that docility and childlike gladness to be made acquainted with it , which those only can have , who dare look at their own hearts ...
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admirable appear Beaumont and Fletcher beauty Ben Jonson cause character Coleridge comedy common Coriolanus Cymbeline drama effect especially excellent excitement express exquisite fancy father feeling genius give Greek Hamlet hath heart heaven Hence human humor Iago Iago's idea images imagination imitation individual instance intellect interest Jonson judgment Julius Cæsar king language Lear lectures Love's Labor's Lost Macbeth means metre Milton mind moral nature never object observe Othello passage passion perhaps persons philosophic play pleasure poem poet poetic poetry Polonius present principle reason religion Richard III Romeo and Juliet S. T. COLERIDGE scene Schlegel seems Sejanus sense Shak Shakspeare Shakspeare's Shaksperian soul speech spirit style supposed Theobald thing thou thought tion Titus Andronicus tragedy true truth Twelfth Night unity verse Warburton's whilst whole words writers
Popular passages
Page 169 - If chance will have me king, why, chance may crown me, Without my stir.
Page 171 - Which would be worn now in their newest gloss, Not cast aside so soon. Lady M. Was the hope drunk Wherein you dress'd yourself? hath it slept since, And wakes it now, to look so green and pale At what it did so freely ? From this time Such I account thy love. Art thou...
Page 114 - tis not so deep as a well, nor so wide as a church-door ; but 'tis enough, 'twill serve : ask for me tomorrow, and you shall find me a grave man. I am peppered, I warrant, for this world. A plague o...
Page 139 - This is the excellent foppery of the world, that, when we are sick in fortune,— often the surfeit of our own behavior,— we make guilty of our disasters the sun, the moon, and the stars...
Page 164 - I do not think so ; since he went into France, I have been in continual practice ; I shall win at the odds. But thou wouldst not think how ill all's here about my heart ; but it is no matter.
Page 171 - Take thee that too. A heavy summons lies like lead upon me, And yet I would not sleep. Merciful powers, Restrain in me the cursed thoughts that nature Gives way to in repose!
Page 106 - ... tawny front : his captain's heart, Which in the scuffles of great fights hath burst The buckles on his breast, reneges all temper', And is become the bellows, and the fan, To cool a gipsy's lust.
Page 22 - ... reveals itself in the balance or reconciliation of opposite or discordant qualities: of sameness, with difference; of the general, with the concrete; the idea, with the image; the individual, with the representative; the sense of novelty and freshness, with old and familiar objects; a more than usual state of emotion, with more than usual order...
Page 127 - Of comfort no man speak: Let's talk of graves, of worms, and epitaphs; Make dust our paper, and with rainy eyes Write sorrow on the bosom of the earth; Let's choose executors and talk of wills : And yet not so — for what can we bequeath Save our deposed bodies to the ground? Our lands, our lives, and all are Bolingbroke's, And nothing can we call our own but death, And that small model of the barren earth Which serves as paste and cover to our bones.
Page 161 - My words fly up, my thoughts remain below : Words, without thoughts, never to heaven go.