Sustainability: Economics, Ecology, and Justice |
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Page 2
... called " process theol- ogy , " was particularly well - adapted to give leadership in shaping the new Christianity for which I called . It had , largely for other reasons , criticized many of the features of the dominant theology that ...
... called " process theol- ogy , " was particularly well - adapted to give leadership in shaping the new Christianity for which I called . It had , largely for other reasons , criticized many of the features of the dominant theology that ...
Page 16
... called to celebrate all life , including our own , not to repress it . But the celebration of life does not involve participation in the luxury and waste of a throwaway society that exists in the midst of world poverty . More important ...
... called to celebrate all life , including our own , not to repress it . But the celebration of life does not involve participation in the luxury and waste of a throwaway society that exists in the midst of world poverty . More important ...
Page 108
... called " higher " religions intensified the self - transcending that separated human beings from the remain- der of creation and from their own real nature . They began to seek home in another world or in an imagined future on this ...
... called " higher " religions intensified the self - transcending that separated human beings from the remain- der of creation and from their own real nature . They began to seek home in another world or in an imagined future on this ...
Contents
Introduction | 1 |
Christian Existence in a World of Limits | 7 |
Ecojustice and Christian Salvation | 20 |
Copyright | |
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agribusiness agriculture American Amish animal rights animals anthropocentric arcology argue believe Bible biblical called capital changes Christ Christian Christian realism church cities competition concern consumption context contribution costs countries course creatures deep ecologists destructive drastic ecology economic welfare economists effects energy environment environmental farms feeling free trade future Gaia hypothesis global goal growth Herman Daly hope human ical imago dei important increase individual industrial intrinsic value involved issues justice killing labor less limits livable society live means move natural world ourselves Paolo Soleri participation planet policies political pollution population possible poverty present problem production propose question realistic reason reduce relation requires response sense shift social social ecologists species speciesism Spirit structures subsistence suffering survival sustainable agriculture sustainable society tariffs theocentric theology thinking third-world tion United universal affluence vision wages workers