Reflections; Or, Sentences and Moral Maxims |
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Page x
... taste of the nation , and to diffuse a spirit of justice and precision , is the collection of maxims , by François Duc de la Rochefoucauld . " This François , the second Duc de la Rochefoucauld , Prince de Marsillac , the author of the ...
... taste of the nation , and to diffuse a spirit of justice and precision , is the collection of maxims , by François Duc de la Rochefoucauld . " This François , the second Duc de la Rochefoucauld , Prince de Marsillac , the author of the ...
Page xxii
... taste of the ( French ) nation , and to give it a spirit of justness and precision , was the collection of the maxims of François Duc de la Roche- foucauld , though there is scarcely more than one truth running through the book - that ...
... taste of the ( French ) nation , and to give it a spirit of justness and precision , was the collection of the maxims of François Duc de la Roche- foucauld , though there is scarcely more than one truth running through the book - that ...
Page xxxiii
... taste nor refinement ; he is amused by every- thing and pleased by nothing . He avoids difficult matters with considerable address , not allowing people to penetrate the slight acquaintance he has with every- thing . The retreat he has ...
... taste nor refinement ; he is amused by every- thing and pleased by nothing . He avoids difficult matters with considerable address , not allowing people to penetrate the slight acquaintance he has with every- thing . The retreat he has ...
Page 3
... tastes than of our opinions . 14. - Men are not only prone to forget benefits and injuries ; they even hate those who have obliged them , and cease to hate those who have injured them . The necessity of revenging an injury or of ...
... tastes than of our opinions . 14. - Men are not only prone to forget benefits and injuries ; they even hate those who have obliged them , and cease to hate those who have injured them . The necessity of revenging an injury or of ...
Page 7
... from fortune . 48. - Happiness is in the taste , and not in the things themselves ; we are happy from possessing what we like , not from possessing what others like . 49. We are never so happy or so unhappy as SENTENCES AND MORAL MAXIMS .
... from fortune . 48. - Happiness is in the taste , and not in the things themselves ; we are happy from possessing what we like , not from possessing what others like . 49. We are never so happy or so unhappy as SENTENCES AND MORAL MAXIMS .
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Common terms and phrases
actions agreeable ambition Anne of Austria appear beauty believe better bore bouts-rimés BRUYERE Cardinal De Retz Cardinal Mazarin cauld Cinq Mars clever Cœur Condé confidence contempt cured death deceived desire despise disguise Duc de Longueville Duchesse de Chevreuse Duke Edition of 1665 envy evil false faults favour fear flatter flirtation folly fool fortune French French nobility friends friendship Fronde give greater greatest happy hate heart hide honour idleness inconstancy infinite number interest kind la Rochefoucauld less lives Madame de Sablé Madame de Sévigné manner matters Maxims merit mind mistress Moral nature ness never opinion ourselves Paris passions persons persuade pleases pleasure possess praise pride qualities reason Reflections Richelieu Rochefou Rochefoucauld satire self-love society sometimes speak TACITUS talk taste temper things thought tion true truth Turenne valour vanity vices virtues Voltaire wise wish woman women wounded
Popular passages
Page 11 - Love ! no habitant of earth thou art — An unseen seraph, we believe in thee, A faith whose martyrs are the broken heart, But never yet hath seen, nor e'er shall see The naked eye, thy form, as it should be ; The mind hath made thee, as it peopled heaven, Even with its own desiring phantasy, And to a thought such shape and image given, As haunts the unquench'd soul — parch'd — wearied — wrung — and riven.
Page 64 - I believe them true: They argue no corrupted mind In him; the fault is in mankind. This maxim more than all the rest Is thought too base for human breast: ' In all distresses of our friends, We first consult our private ends; While nature, kindly bent to ease us, Points out some circumstance to please us.
Page 1 - Perhaps prosperity becalm'd his breast ; Perhaps the wind just shifted from the east : Not therefore humble he who seeks retreat ; Pride guides his steps, and bids him shun the great : Who combats bravely is not therefore brave ; He dreads a death-bed like the meanest slave . Who reasons wisely is not therefore wise ; His pride in reasoning, not in acting, lies.
Page 16 - Wholly unacquainted with the world in which they are so fond of meddling and inexperienced in all its affairs, on which they pronounce with so much confidence, they have nothing of politics but the passions they excite.
Page 10 - Sardanapalli. monstro quod ipse tibi possis dare; semita certe tranquillae per virtutem patet unica vitae. nullum numen habes, si sit prudentia: nos te, nos facimus, Fortuna, deam caeloque locamus.
Page 33 - ... twas a taught trick, to gain credit of the world for more sense and knowledge than a man was worth...
Page 48 - Let us consider you, then, as arrived at the summit of worldly greatness ; let us suppose that all your plans of avarice and ambition are accomplished, and your most sanguine wishes gratified in the fear as well as the hatred of the people. Can age itself forget that you are now in the last act of life ? Can grey hairs make folly venerable ? and is there no period to be reserved for meditation and retirement...
Page 19 - Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer, Willing to wound, and yet afraid to strike ; Just hint a fault and hesitate dislike...
Page 32 - He saw a cottage with a double coach-house, A cottage of gentility; And the Devil did grin, for his darling sin Is pride that apes humility.
Page 66 - American idea; he is taught that "rank is but the guinea's stamp, a man's a man for a