Reflections; Or, Sentences and Moral Maxims |
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Page xxv
... pride , which gives many people an idea I despise them , although I am not at all given to do so . My gestures are very free , rather inclined to be too much so , for in speaking they make me use too much action . Such , candidly , I ...
... pride , which gives many people an idea I despise them , although I am not at all given to do so . My gestures are very free , rather inclined to be too much so , for in speaking they make me use too much action . Such , candidly , I ...
Page xxxi
... pride and timidity which you see in his private life , is turned in business into an apologetic manner . He always believed he had need of it ; and this , com- bined with his ' Maxims , ' which show little faith in virtue , and his ...
... pride and timidity which you see in his private life , is turned in business into an apologetic manner . He always believed he had need of it ; and this , com- bined with his ' Maxims , ' which show little faith in virtue , and his ...
Page xxxiv
... pride under the pretence of devotion ; he quits the court to which he cannot attach himself , and retires from a world which is retiring from him . " The Maxims were first published in 1665 , with a preface by Segrais . This preface was ...
... pride under the pretence of devotion ; he quits the court to which he cannot attach himself , and retires from a world which is retiring from him . " The Maxims were first published in 1665 , with a preface by Segrais . This preface was ...
Page 1
... meanest slave ; Who reasons wisely is not therefore wise , His pride in reasoning , not in acting , lies . " POPE , Moral Essays , Ep . i . line 115 . 2. - Self - love is the greatest of flatterers. SENTENCES AND MORAL MAXIMS . I.
... meanest slave ; Who reasons wisely is not therefore wise , His pride in reasoning , not in acting , lies . " POPE , Moral Essays , Ep . i . line 115 . 2. - Self - love is the greatest of flatterers. SENTENCES AND MORAL MAXIMS . I.
Page 2
... pride , vanity , interest and egotism with self love . This confusion destroys the unity of his principle . — Aimé Martin . ] 4. - Self love is more cunning than the most cunning man in the world . 5. The duration of our passions is no ...
... pride , vanity , interest and egotism with self love . This confusion destroys the unity of his principle . — Aimé Martin . ] 4. - Self love is more cunning than the most cunning man in the world . 5. The duration of our passions is no ...
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Common terms and phrases
actions agreeable ambition Anne of Austria appear beauty believe better bore bouts-rimés BRUYERE Cardinal De Retz Cardinal Mazarin cauld Cinq Mars clever Cœur Condé confidence contempt cured death deceived desire despise disguise Duc de Longueville Duchesse de Chevreuse Duke Edition of 1665 envy evil false faults favour fear flatter flirtation folly fool fortune French French nobility friends friendship Fronde give greater greatest happy hate heart hide honour idleness inconstancy infinite number interest kind la Rochefoucauld less lives Madame de Sablé Madame de Sévigné manner matters Maxims merit mind mistress Moral nature ness never opinion ourselves Paris passions persons persuade pleases pleasure possess praise pride qualities reason Reflections Richelieu Rochefou Rochefoucauld satire self-love society sometimes speak TACITUS talk taste temper things thought tion true truth Turenne valour vanity vices virtues Voltaire wise wish woman women wounded
Popular passages
Page 11 - Love ! no habitant of earth thou art — An unseen seraph, we believe in thee, A faith whose martyrs are the broken heart, But never yet hath seen, nor e'er shall see The naked eye, thy form, as it should be ; The mind hath made thee, as it peopled heaven, Even with its own desiring phantasy, And to a thought such shape and image given, As haunts the unquench'd soul — parch'd — wearied — wrung — and riven.
Page 64 - I believe them true: They argue no corrupted mind In him; the fault is in mankind. This maxim more than all the rest Is thought too base for human breast: ' In all distresses of our friends, We first consult our private ends; While nature, kindly bent to ease us, Points out some circumstance to please us.
Page 1 - Perhaps prosperity becalm'd his breast ; Perhaps the wind just shifted from the east : Not therefore humble he who seeks retreat ; Pride guides his steps, and bids him shun the great : Who combats bravely is not therefore brave ; He dreads a death-bed like the meanest slave . Who reasons wisely is not therefore wise ; His pride in reasoning, not in acting, lies.
Page 16 - Wholly unacquainted with the world in which they are so fond of meddling and inexperienced in all its affairs, on which they pronounce with so much confidence, they have nothing of politics but the passions they excite.
Page 10 - Sardanapalli. monstro quod ipse tibi possis dare; semita certe tranquillae per virtutem patet unica vitae. nullum numen habes, si sit prudentia: nos te, nos facimus, Fortuna, deam caeloque locamus.
Page 33 - ... twas a taught trick, to gain credit of the world for more sense and knowledge than a man was worth...
Page 48 - Let us consider you, then, as arrived at the summit of worldly greatness ; let us suppose that all your plans of avarice and ambition are accomplished, and your most sanguine wishes gratified in the fear as well as the hatred of the people. Can age itself forget that you are now in the last act of life ? Can grey hairs make folly venerable ? and is there no period to be reserved for meditation and retirement...
Page 19 - Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer, Willing to wound, and yet afraid to strike ; Just hint a fault and hesitate dislike...
Page 32 - He saw a cottage with a double coach-house, A cottage of gentility; And the Devil did grin, for his darling sin Is pride that apes humility.
Page 66 - American idea; he is taught that "rank is but the guinea's stamp, a man's a man for a