Reflections; Or, Sentences and Moral Maxims |
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Page 20
... beauty , tends to increase them . 151. It is easier to govern others than to prevent being governed . 152. - If we never flattered ourselves the flattery of others would not hurt us . [ " Adulatione servilia fingebant securi de ...
... beauty , tends to increase them . 151. It is easier to govern others than to prevent being governed . 152. - If we never flattered ourselves the flattery of others would not hurt us . [ " Adulatione servilia fingebant securi de ...
Page 25
... beauty . 205.- Virtue in woman is often the love of reputa- tion and repose . 206. - He is a truly good man who desires always to bear the inspection of good men . 207. - Folly follows us at all stages of life . If one appears wise ...
... beauty . 205.- Virtue in woman is often the love of reputa- tion and repose . 206. - He is a truly good man who desires always to bear the inspection of good men . 207. - Folly follows us at all stages of life . If one appears wise ...
Page 30
... beauty , that it is a symmetry which knows no rules , and a secret harmony of features both one with each other and with the colour and appearance of the person . 241. - Flirtation is at the bottom of woman's nature 30 REFLECTIONS ; OR ,
... beauty , that it is a symmetry which knows no rules , and a secret harmony of features both one with each other and with the colour and appearance of the person . 241. - Flirtation is at the bottom of woman's nature 30 REFLECTIONS ; OR ,
Page 35
... beauty of novelty is to love as the flower to the fruit ; it lends a lustre which is easily lost , but which never returns . 275. - Natural goodness , which boasts of being so apparent , is often smothered by the least interest . 276 ...
... beauty of novelty is to love as the flower to the fruit ; it lends a lustre which is easily lost , but which never returns . 275. - Natural goodness , which boasts of being so apparent , is often smothered by the least interest . 276 ...
Page 54
... beauty . 475. The desire to be pitied or to be admired often forms the greater part of our confidence . 476. Our envy always lasts longer than the happi- ness of those we envy . 477. The same firmness that enables us to resist love ...
... beauty . 475. The desire to be pitied or to be admired often forms the greater part of our confidence . 476. Our envy always lasts longer than the happi- ness of those we envy . 477. The same firmness that enables us to resist love ...
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Common terms and phrases
actions agreeable ambition Anne of Austria appear beauty believe better bore bouts-rimés BRUYERE Cardinal De Retz Cardinal Mazarin cauld Cinq Mars clever Cœur Condé confidence contempt cured death deceived desire despise disguise Duc de Longueville Duchesse de Chevreuse Duke Edition of 1665 envy evil false faults favour fear flatter flirtation folly fool fortune French French nobility friends friendship Fronde give greater greatest happy hate heart hide honour idleness inconstancy infinite number interest kind la Rochefoucauld less lives Madame de Sablé Madame de Sévigné manner matters Maxims merit mind mistress Moral nature ness never opinion ourselves Paris passions persons persuade pleases pleasure possess praise pride qualities reason Reflections Richelieu Rochefou Rochefoucauld satire self-love society sometimes speak TACITUS talk taste temper things thought tion true truth Turenne valour vanity vices virtues Voltaire wise wish woman women wounded
Popular passages
Page 11 - Love ! no habitant of earth thou art — An unseen seraph, we believe in thee, A faith whose martyrs are the broken heart, But never yet hath seen, nor e'er shall see The naked eye, thy form, as it should be ; The mind hath made thee, as it peopled heaven, Even with its own desiring phantasy, And to a thought such shape and image given, As haunts the unquench'd soul — parch'd — wearied — wrung — and riven.
Page 64 - I believe them true: They argue no corrupted mind In him; the fault is in mankind. This maxim more than all the rest Is thought too base for human breast: ' In all distresses of our friends, We first consult our private ends; While nature, kindly bent to ease us, Points out some circumstance to please us.
Page 1 - Perhaps prosperity becalm'd his breast ; Perhaps the wind just shifted from the east : Not therefore humble he who seeks retreat ; Pride guides his steps, and bids him shun the great : Who combats bravely is not therefore brave ; He dreads a death-bed like the meanest slave . Who reasons wisely is not therefore wise ; His pride in reasoning, not in acting, lies.
Page 16 - Wholly unacquainted with the world in which they are so fond of meddling and inexperienced in all its affairs, on which they pronounce with so much confidence, they have nothing of politics but the passions they excite.
Page 10 - Sardanapalli. monstro quod ipse tibi possis dare; semita certe tranquillae per virtutem patet unica vitae. nullum numen habes, si sit prudentia: nos te, nos facimus, Fortuna, deam caeloque locamus.
Page 33 - ... twas a taught trick, to gain credit of the world for more sense and knowledge than a man was worth...
Page 48 - Let us consider you, then, as arrived at the summit of worldly greatness ; let us suppose that all your plans of avarice and ambition are accomplished, and your most sanguine wishes gratified in the fear as well as the hatred of the people. Can age itself forget that you are now in the last act of life ? Can grey hairs make folly venerable ? and is there no period to be reserved for meditation and retirement...
Page 19 - Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer, Willing to wound, and yet afraid to strike ; Just hint a fault and hesitate dislike...
Page 32 - He saw a cottage with a double coach-house, A cottage of gentility; And the Devil did grin, for his darling sin Is pride that apes humility.
Page 66 - American idea; he is taught that "rank is but the guinea's stamp, a man's a man for a