The Quest of the Historical JesusA monument in historical Jesus studies In this revised translation and retrieval of the full text of the revised German edition, Schweitzer describes and critiques eighteenth and nineteenth century attempts at retrieving the "Jesus of history" and stands at the crossroads of the nineteenth and twentieth centuries to bring closure to the former, and to open the latter for New Testament scholarship. Schweitzer saw the problems of historiography, theology, and politics in the ways the issues were formulated - and the answers proposed - and refocused attention on Jesus' "eschatology" in a way abandoned by his predecessors. Issues of the messianic secret, the nature of the kingdom of God, and Jesus' mission are addressed. Because of the new invigorated study of Jesus in his first-century context, informed readers will desire Schweitzer as a reference point for the mistakes of the past and the possibilitites of new directions. |
From inside the book
Results 1-5 of 70
Page xvii
... speak- ing readers to discover that for Schweitzer , despite his recognition of the out- standing work done by these scholars , the word ' mediating ' is by no means a term of approval . Indeed , he roundly asserts that , Progress ...
... speak- ing readers to discover that for Schweitzer , despite his recognition of the out- standing work done by these scholars , the word ' mediating ' is by no means a term of approval . Indeed , he roundly asserts that , Progress ...
Page xix
... speak in his own person , but of his own person . ' In view of the fact that , as Martin Werner points out , the traditional picture of Christ depends on reading the Synoptic Gospels through Johannine spectacles , it is particularly ...
... speak in his own person , but of his own person . ' In view of the fact that , as Martin Werner points out , the traditional picture of Christ depends on reading the Synoptic Gospels through Johannine spectacles , it is particularly ...
Page xxvii
... speak- ing . He writes , The ideal would be that Jesus should have preached religious truth in a form independent of any connection with any particular period and such that it could be taken over simply and easily by each succeeding ...
... speak- ing . He writes , The ideal would be that Jesus should have preached religious truth in a form independent of any connection with any particular period and such that it could be taken over simply and easily by each succeeding ...
Page xxxix
... speak of the servant of God who gives his life for others . By thus bear- ing the whole pre - messianic tribulation alone , he will inevitably usher in the kingdom which will follow it . Believers need not understand anything of the ...
... speak of the servant of God who gives his life for others . By thus bear- ing the whole pre - messianic tribulation alone , he will inevitably usher in the kingdom which will follow it . Believers need not understand anything of the ...
Page 3
... speak , cleared the site for a new edifice of religious thought . In describing how the ideas of Jesus were taken possession of by the Greek spirit , it was tracing the growth of something that must necessarily become strange to us ...
... speak , cleared the site for a new edifice of religious thought . In describing how the ideas of Jesus were taken possession of by the Greek spirit , it was tracing the growth of something that must necessarily become strange to us ...
Contents
1 | |
12 | |
25 | |
35 | |
45 | |
54 | |
David Friedrich Strauss The Man and his Fate | 63 |
Strausss First Life of Jesus | 72 |
The Eschatological Question | 188 |
Against Eschatology | 200 |
Aramaic Rabbinic Buddhist | 219 |
The Quest of the Historical Jesus at the End of the Nineteenth Century | 262 |
The Criticism of the Modern Historical View by Wrede and Thoroughgoing Eschatology | 294 |
Description and Criticism of Wredes Hypothesis | 301 |
The Solution of Thoroughgoing Eschatology | 313 |
The Most Recent Disputing of the Historicity of Jesus | 353 |
Strausss Opponents and Supporters | 89 |
The Markan Hypothesis | 108 |
Bruno Bauer | 122 |
Further Imaginative Lives of Jesus | 141 |
Renan | 156 |
The Liberal Lives of Jesus | 166 |
The Debate about the Historicity of Jesus | 389 |
1907 to 1912 | 435 |
Conclusion | 476 |
Notes | 486 |
Index | 553 |
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Common terms and phrases
according apostle appeared Aramaic assume Bauer believed Berlin Bruno Bauer Caesarea Philippi character coming conception connection critical cult death disciples discourses dogmatic Drews edition Elijah eschatological ethical Evangelien evangelist existence expectation explain fact Fourth Gospel Galilean Galilee Geschichte Gnosticism historical Jesus historicity of Jesus Holtzmann ideas interpretation Jerusalem Jewish Jewish Messiah Johannes Weiss Johannine John the Baptist Judaism kingdom of God late-Jewish later Leben Leipzig Lives of Jesus Lord Luke Mark Markan hypothesis Matt Matthew means Messiah messiahship messianic kingdom messianic secret miracles modern theology mystery mythical narrative nature Nazareth original parables parousia passages Paul Pauline personality philosophy possible pre-Christian preaching present primitive Christianity problem Professor prophet Psalms of Solomon question rationalistic recognized Reimarus religion religious Renan resurrection says Schleiermacher Schweitzer secret spirit Strauss suffering supernatural Synoptic Synoptists teaching of Jesus Testament theologians thinking thought tion tradition Tübingen Wrede writings
Popular passages
Page 353 - And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Page xl - But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's Kingdom.
Page ix - He comes to us as One unknown, without a name, as of old, by the lake-side, He came to those men who knew Him not. He speaks to us the same word: "Follow thou me!
Page xlv - For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
Page 341 - drink no more of the fruit of the vine ;' which was not blood, but wine : and therefore it followeth that there is no transubstantiation.
Page 250 - Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom.
Page 359 - Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ...
Page 359 - He was [the] Christ. And when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those...
Page 478 - The Jesus of Nazareth who came forward publicly as the Messiah, who preached the ethic of the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give His work its final consecration, never had any existence.