The Quest of the Historical JesusA monument in historical Jesus studies In this revised translation and retrieval of the full text of the revised German edition, Schweitzer describes and critiques eighteenth and nineteenth century attempts at retrieving the "Jesus of history" and stands at the crossroads of the nineteenth and twentieth centuries to bring closure to the former, and to open the latter for New Testament scholarship. Schweitzer saw the problems of historiography, theology, and politics in the ways the issues were formulated - and the answers proposed - and refocused attention on Jesus' "eschatology" in a way abandoned by his predecessors. Issues of the messianic secret, the nature of the kingdom of God, and Jesus' mission are addressed. Because of the new invigorated study of Jesus in his first-century context, informed readers will desire Schweitzer as a reference point for the mistakes of the past and the possibilitites of new directions. |
From inside the book
Results 1-5 of 82
Page v
... Eschatological Question 16. Against Eschatology 17. Aramaic , Rabbinic , Buddhist 143 158 168 190 202 221 18. The Quest of the Historical Jesus at the End An Appreciation of Albert Schweitzer.
... Eschatological Question 16. Against Eschatology 17. Aramaic , Rabbinic , Buddhist 143 158 168 190 202 221 18. The Quest of the Historical Jesus at the End An Appreciation of Albert Schweitzer.
Page viii
... eschatological Son of Man , and bring in the Kingdom of God . He was , of course , mistaken . In the words with ... eschatological prayer , and even the feed- ings in the wilderness ( whatever their miraculous character ) are understood ...
... eschatological Son of Man , and bring in the Kingdom of God . He was , of course , mistaken . In the words with ... eschatological prayer , and even the feed- ings in the wilderness ( whatever their miraculous character ) are understood ...
Page xx
... eschatological or non - eschatological ' , involves at least two vitally important points . As we have seen , the aim of critical scholarship was to give a ' historical ' account of Jesus and , as things were understood in the ...
... eschatological or non - eschatological ' , involves at least two vitally important points . As we have seen , the aim of critical scholarship was to give a ' historical ' account of Jesus and , as things were understood in the ...
Page xxi
... eschatological and apocalyptic ideas loomed large in the mind of Jesus . That nineteenth - century scholars failed to take the point is , as Schweitzer says , an index of the extent to which the liberals of the period were the prisoners ...
... eschatological and apocalyptic ideas loomed large in the mind of Jesus . That nineteenth - century scholars failed to take the point is , as Schweitzer says , an index of the extent to which the liberals of the period were the prisoners ...
Page xxii
... eschatological element dominated the purely religious and moral content ' . It is a misleading way of putting the matter , however , because Schweitzer had no intention whatever of playing down its religious and moral sides , but only ...
... eschatological element dominated the purely religious and moral content ' . It is a misleading way of putting the matter , however , because Schweitzer had no intention whatever of playing down its religious and moral sides , but only ...
Contents
1 | |
12 | |
25 | |
35 | |
45 | |
54 | |
David Friedrich Strauss The Man and his Fate | 63 |
Strausss First Life of Jesus | 72 |
The Eschatological Question | 188 |
Against Eschatology | 200 |
Aramaic Rabbinic Buddhist | 219 |
The Quest of the Historical Jesus at the End of the Nineteenth Century | 262 |
The Criticism of the Modern Historical View by Wrede and Thoroughgoing Eschatology | 294 |
Description and Criticism of Wredes Hypothesis | 301 |
The Solution of Thoroughgoing Eschatology | 313 |
The Most Recent Disputing of the Historicity of Jesus | 353 |
Strausss Opponents and Supporters | 89 |
The Markan Hypothesis | 108 |
Bruno Bauer | 122 |
Further Imaginative Lives of Jesus | 141 |
Renan | 156 |
The Liberal Lives of Jesus | 166 |
The Debate about the Historicity of Jesus | 389 |
1907 to 1912 | 435 |
Conclusion | 476 |
Notes | 486 |
Index | 553 |
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Common terms and phrases
according already Apocalypse appeared assume attempt Baptist become beginning believed born bring character Christ Christianity claims coming completely conception connection considered course critical death disciples discourses edition element eschatological evidence existence expectation explain expression fact force Fourth future give given Gospel hand historical historical Jesus ideas importance influence interest interpretation Jerusalem Jesus Jewish John kingdom knowledge later Leipzig Lives Lord Mark material Matt means mentioned Messiah messiahship messianic secret miracles myth narrative nature never original passages Paul period personality position possible preaching present problem Professor prove question recognized reference regard religion religious remain remarks reports result resurrection says secret sense significance speak spirit story Strauss suffering Synoptic taken teaching Testament theology things thinking thought tion tradition understand Weiss whole writings
Popular passages
Page 353 - And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Page xl - But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's Kingdom.
Page ix - He comes to us as One unknown, without a name, as of old, by the lake-side, He came to those men who knew Him not. He speaks to us the same word: "Follow thou me!
Page xlv - For my thoughts are not your thoughts, nor are your ways my ways, says the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.
Page 341 - drink no more of the fruit of the vine ;' which was not blood, but wine : and therefore it followeth that there is no transubstantiation.
Page 250 - Truly, I say to you, there are some standing here who will not taste death before they see the Son of man coming in his kingdom.
Page 359 - Now, there was about this time Jesus, a wise man, if it be lawful to call him a man, for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews, and many of the Gentiles. He was the Christ...
Page 359 - He was [the] Christ. And when Pilate, at the suggestion of the principal men among us, had condemned him to the cross, those...
Page 478 - The Jesus of Nazareth who came forward publicly as the Messiah, who preached the ethic of the Kingdom of God, who founded the Kingdom of Heaven upon earth, and died to give His work its final consecration, never had any existence.