Shakespeare's Julius Caesar: For Use in Schools and Classes : with Introduction and Notes Explanatory and CriticalGinn, 1879 - 205 pages |
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Page 195
... second folio . The original has " the state of a man . " Both sense and metre are evi- dently against this reading ; and Walker points out many like instances of a interpolated . — I am all but certain that we ought to read con- flict ...
... second folio . The original has " the state of a man . " Both sense and metre are evi- dently against this reading ; and Walker points out many like instances of a interpolated . — I am all but certain that we ought to read con- flict ...
Page 196
... second folio . The original has make instead of mark . The former can only be explained " make our purpose seem necessary , " a sense which the word will hardly bear , but which the context plainly requires . P. 83 . Yet I do fear him ...
... second folio . The original has make instead of mark . The former can only be explained " make our purpose seem necessary , " a sense which the word will hardly bear , but which the context plainly requires . P. 83 . Yet I do fear him ...
Page 198
... second folio . The original makes this question the beginning of Cæsar's next speech . Ritson thought it should be given to one of the conspirators ; and Cinna has just said , “ Casca , you are the first that rears your hand . " P. 104 ...
... second folio . The original makes this question the beginning of Cæsar's next speech . Ritson thought it should be given to one of the conspirators ; and Cinna has just said , “ Casca , you are the first that rears your hand . " P. 104 ...
Page 200
... folio . " The other correction was made in the second folio . P. 108. That now on Pompey's basis lies along . So the sec- ond folio . The first has lye instead of lies . P. III . To you our swords have leaden points , Mark Antony : Our ...
... folio . " The other correction was made in the second folio . P. 108. That now on Pompey's basis lies along . So the sec- ond folio . The first has lye instead of lies . P. III . To you our swords have leaden points , Mark Antony : Our ...
Page 201
... II . P. 119 . Cæsar's better parts Shall now be crown'd in Brutus . So Pope . The original lacks now . P. 119. Do grace ... second folio . The first has writ instead of wit . P. 129. I heard ' em say , Brutus and Cassius - Are rid like ...
... II . P. 119 . Cæsar's better parts Shall now be crown'd in Brutus . So Pope . The original lacks now . P. 119. Do grace ... second folio . The first has writ instead of wit . P. 129. I heard ' em say , Brutus and Cassius - Are rid like ...
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Common terms and phrases
Antony and Cleopatra ARTEMIDORUS battle bear blood Brutus and Cassius Brutus's Cæs Cæsar's death Caius Calpurnia Capitol Casca Cass Cassius Cato cause Cicero Cinna Citizens Clitus common conspiracy conspirators dangerous Decius dost doth enemies Enter Exeunt Exit eyes fear fell fire friends funeral genius ghost give gods Hamlet hand hast hath hear heart honour humour Ides of March irony Julius Cæsar kill King Lepidus Ligarius live look lord Lucilius Lucius Marcus Marcus Brutus Mark Antony matter means Messala Metellus Cimber mighty mind murder nature never night Octavius Philippi Pindarus play PLUTARCH Poet Poet's Pompey Pompey's Portia Publius reason repeatedly Roman Rome SCENE second folio Senate sense Shakespeare sick soothsayer speak speech spirit stand Strato sword tell thee thing thought Titinius to-day Trebonius unto virtue Volumnius word wrong
Popular passages
Page 8 - I'd have you buy and sell so ; so give alms ; Pray so ; and, for the ordering your affairs, To sing them too. When you do dance, I wish you A wave o' the sea, that you might ever do Nothing but that...
Page 189 - Between the acting of a dreadful thing And the first motion, all the interim is Like a phantasma, or a hideous dream: The genius, and the mortal instruments, Are then in council; and the state of man, Like to a little kingdom, suffers then The nature of an insurrection.
Page 109 - And Caesar's spirit, ranging for revenge, With Ate' by his side come hot from hell, Shall in these confines with a monarch's voice Cry Havoc, and let slip the dogs of war ; That this foul deed shall smell above the earth With carrion men, groaning for burial Enter a Servant.
Page 135 - I did send to you For certain sums of gold, which you denied me: For I can raise no money by vile means: By heaven, I had rather coin my heart, And drop my blood for drachmas, than to wring From the hard hands of peasants their vile trash By any indirection...
Page 117 - tis his will : Let but the commons hear this testament, (Which, pardon me, I do not mean to read) And they would go and kiss dead Caesar's wounds, And dip their napkins in his sacred blood ; Yea, beg a hair of him for memory, And, dying, mention it within their wills, Bequeathing it, as a rich legacy, Unto their issue.
Page 155 - And whether we shall meet again I know not. Therefore our everlasting farewell take : For ever, and for ever, farewell, Cassius ! If we do meet again, why, we shall smile ; If not, why then, this parting was well made.
Page 111 - Romans, countrymen, and lovers! hear me for my cause, and be silent that you may hear : believe me for mine honour, and have respect to mine honour, that you may believe : censure me in your wisdom, and awake your senses that you may the better judge. If there be any in this assembly, any dear friend of Caesar's , to him I say , that Brutus' love to Caesar was no less than his.
Page 132 - Julius bleed for justice' sake ? What villain touch'd his body, that did stab, And not for justice ? What, shall one of us, That struck the foremost man of all this world But for supporting robbers, shall we now Contaminate our fingers with base bribes, And sell the mighty space of our large honours For so much trash as may be grasped thus ? — I had rather be a dog, and bay the moon, Than such a Roman.
Page 116 - Who, you all know, are honourable men : I will not do them wrong ; I rather choose To wrong the dead, to wrong myself and you, Than I will wrong such honourable men.
Page 63 - They say, miracles are past; and we -have our philosophical persons, to make modern and familiar things, supernatural and causeless. Hence is it, that we make trifles of terrors; ensconcing ourselves into seeming knowledge, when we should submit ourselves to an unknown fear.