Venus' Owne Clerk: Chaucer's Debt to the Confessio AmantisVenus' Owne Clerk: Chaucer's Debt to the "Confessio Amantis" will appeal to all those who value a bit of integration of Chaucer and Gower studies. It develops the unusual theme that the Canterbury Tales were signally influenced by John Gower's Confessio Amantis, resulting in a set-up which is entirely different from the one announced in the General Prologue. Lindeboom seeks to show that this results from Gower's call, at the end of his first redaction of the Confessio, for a work similar to his - a testament of love. Much of the argument centres upon the Wife of Bath and the Pardoner, who are shown to follow Gower's lead by both engaging in confessing to all the Seven Deadly Sins while preaching a typically fourteenth-century sermon at the same time. While not beyond speculation at times, the author offers his readers a well-documented and tantalizing glimpse of Chaucer turning away from his original concept for the Canterbury Tales and realigning them along lines far closer to Gower. |
Contents
45 | |
Three The Sergeant and Man of Law as Gower | 123 |
Four The Testament of Love | 147 |
Five Confession Sin and the Wife of Bath | 227 |
Six The Pardoners Confession of Sin | 295 |
Seven The Wife of Baths Sermon | 319 |
Eight The Pardoners Double Sermon | 395 |
Conclusion | 437 |
Reference | 461 |
Register | 475 |
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Venus' Owne Clerk: Chaucer's Debt to the Confessio Amantis Benjamin Willem Lindeboom No preview available - 2007 |
Common terms and phrases
analogue argument aspect Avarice basic Bath’s Bath's Prologue Bath's Tale Benson Canterbury Canterbury Tales Chapter Chau Chaucer ChauR Christ Confessio Amantis confession courtly cupiditas Custance dealing death discussion echoes Epilogue evidence exemplum fact favour Fisher Florent folktale foul gentilesse Gluttony Gower Gower's challenge Gowerian hath herte housbonde husbands implies included indicate Jankyn John Gower knight Law’s Law's Tale Lechery Legend lines literary Loathly Lady maistrie major manuscripts marriage matter medieval Melibee moral nature notion original Owst Pardoner Pardoner's Tale PardP PardT Parson's Tale ParsT passage Pearsall pilgrims plainly portrait preaching Pride Prologue and Tale reading reference sample sermon seems Seint sense Sergeant Seven Deadly Sins sexual shal Shipman's Tale spiritual suggests synne Tavern Testament of Love theme thing thyng tion Venus whan Wife of Bath Wife's wolde women words writing
Popular passages
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Page 385 - I counsel thee to buy of me gold tried in the fire, that thou mayest be rich ; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Page 91 - And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.
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Page 297 - Thus kan I preche agayn that same vice Which that I use, and that is avarice. But though myself be gilty in that synne, Yet kan I maken oother folk to twynne From avarice, and soore to repente; But that is nat my principal entente.
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Page 130 - Beatus vir qui non abiit in consilio impiorum et in via peccatorum non stetit et in cathedra pestilentiae non sedit 2. sed in lege Domini voluntas eius et in lege eius meditabitur die ac nocte 3.
Page 364 - My lady and my love, and wyf so deere, I put me in youre wise governance; Cheseth youreself which may be moost plesance, And moost honour to yow and me also. I do no fors the wheither of the two ; For as yow liketh, it suffiseth me.
Page 420 - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God : I am the LORD.