An Exposition of the Epistle of St. Paul to the Colossians, Volume 2Hamilton, Adams and Company, 1832 - Bible |
From inside the book
Results 1-5 of 100
Page 11
... died ; we ought in like manner to die to sin : Christ rose again ; we ought also to rise to newness of life : Christ ascended into heaven ; it is our duty to soar to heaven in mind . This is what the Apostle would have us understand in ...
... died ; we ought in like manner to die to sin : Christ rose again ; we ought also to rise to newness of life : Christ ascended into heaven ; it is our duty to soar to heaven in mind . This is what the Apostle would have us understand in ...
Page 18
... died sacramentally in baptism , should shew in their life that they are really mortified . It is due , that they who have vowed the mortification of the flesh in baptism , should exercise the duty of mortification by a contempt of ...
... died sacramentally in baptism , should shew in their life that they are really mortified . It is due , that they who have vowed the mortification of the flesh in baptism , should exercise the duty of mortification by a contempt of ...
Page 81
... died in 1610 , at Rome , where he had for twenty - three years presided over the English College . Besides his Tract above - mentioned in defence of lying , he was the author of a " Conference about the Succession to the Crown of ...
... died in 1610 , at Rome , where he had for twenty - three years presided over the English College . Besides his Tract above - mentioned in defence of lying , he was the author of a " Conference about the Succession to the Crown of ...
Page 93
... died in 402 or 403 , on returning from Constantinople to Cyprus . He was a man of great learning , but deficient in judgment and accuracy . His work entitled " Panarion , " against heresies , is reckoned as a piece of Ecclesiastical ...
... died in 402 or 403 , on returning from Constantinople to Cyprus . He was a man of great learning , but deficient in judgment and accuracy . His work entitled " Panarion , " against heresies , is reckoned as a piece of Ecclesiastical ...
Page 214
... died in 1575. His principal works are , " Varia Doctorum Piorumque Virorum de Corrupto Ecclesiæ Statu , " 1557 ; " Clavis Scrip- turæ , " 2 vols . folio ; " Catalogus Testium Veritatis , " folio . MUSCULUS ( WOLFGANG ) , a celebrated ...
... died in 1575. His principal works are , " Varia Doctorum Piorumque Virorum de Corrupto Ecclesiæ Statu , " 1557 ; " Clavis Scrip- turæ , " 2 vols . folio ; " Catalogus Testium Veritatis , " folio . MUSCULUS ( WOLFGANG ) , a celebrated ...
Contents
277 | |
287 | |
295 | |
297 | |
300 | |
306 | |
317 | |
340 | |
190 | |
196 | |
209 | |
214 | |
223 | |
224 | |
237 | |
265 | |
273 | |
366 | |
401 | |
440 | |
473 | |
513 | |
558 | |
561 | |
563 | |
569 | |
Other editions - View all
Common terms and phrases
according affirm Apostle applicable argument Arminians Augustine believe benefit called cause charity Christ died Christian Church Colossians command condition of faith covenant death of Christ decree deny Divine Divine grace duty earthly things effectual efficacy elect Epaphras Ephes Epistle eternal evil exhortation Father fornication gift give given glory God the Father Gospel grace hath heart Hence holy honour husband individually infallibly Irenæus Jesus Lastly Lord mankind masters Matt mercy merit of Christ mind ministers namely nature obedience obey observed obtain offered opinion ordination parents passion of Christ Paul Pelagians Pelagius persons pious pleasure prayer preaching predestination promise ransom reconciled Redeemer redemption remission of sins repentance rightly salvation saved says Scriptures Semipelagians servants shew speak Spirit suffered sufficient Synod of Dort Tertullian thou tion Tychicus unbelievers unto verse virtue whole human race wicked words wrath
Popular passages
Page 162 - But if any provide not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.
Page 397 - Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Page 165 - So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church.
Page 350 - Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Page 469 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world : but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Page 18 - While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
Page 405 - For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts : and I will be to them a God, and they shall be to me a people...
Page 204 - Servants, obey in all things your masters according to the flesh ; not with eyeservice, as menpleasers ; but in singleness of heart, fearing God : and whatsoever ye do, do it heartily, as to the Lord, and not unto men ; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Page 97 - Forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye.
Page 91 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.