Emerson's complete works [ed. by J.E. Cabot]. Riverside ed, Volume 2 |
From inside the book
Results 1-5 of 85
Page 5
... 123 159 181 207 231 IX . THE OVER - SOUL 249 279 301 325 HISTORY . THERE is no great and no small To. CONTENTS . I. HISTORY V. LOVE . VI . FRIENDSHIP VII . PRUDENCE VIII . HEROISM X. CIRCLES | XI . INTELLECT XII . ART .
... 123 159 181 207 231 IX . THE OVER - SOUL 249 279 301 325 HISTORY . THERE is no great and no small To. CONTENTS . I. HISTORY V. LOVE . VI . FRIENDSHIP VII . PRUDENCE VIII . HEROISM X. CIRCLES | XI . INTELLECT XII . ART .
Page 7
... Emerson James Elliot Cabot, Edward Waldo Emerson. HISTORY . THERE is no great and no small To the Soul that maketh all : And where it cometh , all things are ; And it cometh everywhere . I am owner of the sphere , Of the seven HISTORY.
... Emerson James Elliot Cabot, Edward Waldo Emerson. HISTORY . THERE is no great and no small To the Soul that maketh all : And where it cometh , all things are ; And it cometh everywhere . I am owner of the sphere , Of the seven HISTORY.
Page 18
... soul knows them not , and genius , obeying its law , knows how to play with them as a young child plays with graybeards and in churches . Genius studies the causal thought , and far back in the womb of things sees the rays parting from ...
... soul knows them not , and genius , obeying its law , knows how to play with them as a young child plays with graybeards and in churches . Genius studies the causal thought , and far back in the womb of things sees the rays parting from ...
Page 22
... souls pay with what they do , nobler souls with that which they are . " And why ? Because a profound nature awakens in ... soul of Erwin of Steinbach . The true poem is the poet's mind ; the true ship is the ship - builder . In the man ...
... souls pay with what they do , nobler souls with that which they are . " And why ? Because a profound nature awakens in ... soul of Erwin of Steinbach . The true poem is the poet's mind ; the true ship is the ship - builder . In the man ...
Page 30
... soul of Pindar fires mine , time is no more . When I feel that we two meet in a perception , that our two souls are tinged with the same hue , and do as it were run into one , why should I measure degrees of latitude , why should I ...
... soul of Pindar fires mine , time is no more . When I feel that we two meet in a perception , that our two souls are tinged with the same hue , and do as it were run into one , why should I measure degrees of latitude , why should I ...
Common terms and phrases
action affection appear beautiful soul beauty become behold better black event Bonduca Cæsar character conversation divine doctrine earth Egypt Epaminondas ergy eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus heroism hour human intel intellect less light live look man's marriage ment mind moral nature never noble object OVER-SOUL painted pass passion perception perfect persons Petrarch Phidias Phocion picture Pindar Plato Plotinus Plutarch poet poetry prudence relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Socrates Sophocles soul speak Spinoza spirit stand Stoicism sweet talent teach tence thee things thou thought tion to-day to-morrow true truth ture universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 318 - ... event, so that all the laws of nature may be read in the smallest fact. The intellect must have the like perfection in its apprehension and in its works. For this reason, an index or mercury of intellectual proficiency is the perception of identity. We talk with accomplished persons who appear to be strangers in nature. The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete,...
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 67 - I am,' but quotes some saint or sage. lie is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
Page 281 - THE eye is the first circle ; the horizon which it forms is the second ; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world.
Page 66 - The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.
Page 82 - It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For everything that is given something is taken.
Page 55 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
Page 106 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — "What will you have ? quoth God ; pay for it and take it.
Page 48 - The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on .him, and another none. This sculpture in the memory is not without preestablishcd harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents.
Page 203 - ... no consuetudes or habits of society, would be of any avail to establish us in such relations with them as we desire, —but solely the uprise of nature in us to the same degree it is in them; then shall we meet as water with water; and if we should not meet them then, we shall not want them, for we are already they. In the last analysis, love is only the reflection of a man's own worthiness from other men.