Emerson's complete works [ed. by J.E. Cabot]. Riverside ed, Volume 2 |
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Page 14
... passing already into fiction . The Garden of Eden , the sun standing still in Gibeon , is poetry thence- forward to all nations . Who cares what the fact was , when we have made a constellation of it to hang in heaven an immortal sign ...
... passing already into fiction . The Garden of Eden , the sun standing still in Gibeon , is poetry thence- forward to all nations . Who cares what the fact was , when we have made a constellation of it to hang in heaven an immortal sign ...
Page 16
... ends to which he himself should also have worked , the problem is solved ; his thought lives along the whole line of temples and sphinxes and catacombs , passes through them all with satisfaction , and they live 16 HISTORY .
... ends to which he himself should also have worked , the problem is solved ; his thought lives along the whole line of temples and sphinxes and catacombs , passes through them all with satisfaction , and they live 16 HISTORY .
Page 17
Ralph Waldo Emerson James Elliot Cabot, Edward Waldo Emerson. passes through them all with satisfaction , and they live again to the mind , or are now . A Gothic cathedral affirms that it was done by us and not done by us . Surely it was ...
Ralph Waldo Emerson James Elliot Cabot, Edward Waldo Emerson. passes through them all with satisfaction , and they live again to the mind , or are now . A Gothic cathedral affirms that it was done by us and not done by us . Surely it was ...
Page 28
... passes personally through a Grecian pe- riod . The Grecian state is the era of the bodily nature , the perfection of the senses , of the spirit- ual nature unfolded in strict unity with the body . In it existed those human forms which ...
... passes personally through a Grecian pe- riod . The Grecian state is the era of the bodily nature , the perfection of the senses , of the spirit- ual nature unfolded in strict unity with the body . In it existed those human forms which ...
Page 30
... passing away as an ebbing sea . I feel the eternity of man , the identity of his thought . The Greek had it seems the same fellow - beings as I. The sun and moon , water and fire , met his heart precisely as they meet mine . Then the ...
... passing away as an ebbing sea . I feel the eternity of man , the identity of his thought . The Greek had it seems the same fellow - beings as I. The sun and moon , water and fire , met his heart precisely as they meet mine . Then the ...
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Popular passages
Page 318 - ... event, so that all the laws of nature may be read in the smallest fact. The intellect must have the like perfection in its apprehension and in its works. For this reason, an index or mercury of intellectual proficiency is the perception of identity. We talk with accomplished persons who appear to be strangers in nature. The cloud, the tree, the turf, the bird are not theirs, have nothing of them : the world is only their lodging and table. But the poet, whose verses are to be spheral and complete,...
Page 83 - What a contrast between the well-clad, reading, writing, thinking American, with a watch, a pencil and a bill of exchange in his pocket, and the naked New Zealander, whose property is a club, a spear, a mat and an undivided twentieth of a shed to sleep under ! But compare the health of the two men and you shall see that the white man has lost his aboriginal strength.
Page 67 - I am,' but quotes some saint or sage. lie is ashamed before the blade of grass or the blowing rose. These roses under my window make no reference to former roses or to better ones ; they are for what they are ; they exist with God to-day.
Page 281 - THE eye is the first circle ; the horizon which it forms is the second ; and throughout nature this primary figure is repeated without end. It is the highest emblem in the cipher of the world.
Page 66 - The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps. It must be that when God speaketh he should communicate, not one thing, but all things; should fill the world with his voice; should scatter forth light, nature, time, souls, from the centre of the present thought; and new date and new create the whole.
Page 82 - It undergoes continual changes; it is barbarous, it is civilized, it is christianized, it is rich, it is scientific; but this change is not amelioration. For everything that is given something is taken.
Page 55 - The objection to conforming to usages that have become dead to you is that it scatters your force. It loses your time and blurs the impression of your character.
Page 106 - All things are double, one against another. — Tit for tat ; an eye for an eye ; a tooth for a tooth ; blood for blood ; measure for measure ; love for love. — Give, and it shall be given you. — He that watereth shall be watered himself. — "What will you have ? quoth God ; pay for it and take it.
Page 48 - The power which resides in him is new in nature, and none but he knows what that is which he can do, nor does he know until he has tried. Not for nothing one face, one character, one fact, makes much impression on .him, and another none. This sculpture in the memory is not without preestablishcd harmony. The eye was placed where one ray should fall, that it might testify of that particular ray. We but half express ourselves, and are ashamed of that divine idea which each of us represents.
Page 203 - ... no consuetudes or habits of society, would be of any avail to establish us in such relations with them as we desire, —but solely the uprise of nature in us to the same degree it is in them; then shall we meet as water with water; and if we should not meet them then, we shall not want them, for we are already they. In the last analysis, love is only the reflection of a man's own worthiness from other men.