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of the inner thoughts and feelings than is a child, or summer months passed away, leaving the cripple boy no longer dull-brained and dumb, but a creature possessed of knowledge and thought, and, although he was far from suspecting it, with new capabilities of emotion and desire. (To be continued.)

a youth just passing out of mental infancy. One thing, however, that greatly contributed to (though it did not entirely cause) Tom's advancement was the instruction which he received from Miss Burton throughout the spring and summer months.

For some time Tom's teacher had thought that she ought to try to teach him to read; but she half feared that it might seem to be her duty to go and teach him at his own home-at that filthy cottage. She knew that Mrs. Robinson was in a very deplorable state, despised even by the less exemplary wemen of the village for her idleness, dirtiness, and disregard of the good opinion of others. She knew also that she could no more expect to induce this woman to change her habits and ways of life, to become a decent, cleanly, church-going, dutiful wife and mother, by visiting her, tract in hand, and treating her to a small lecture once a week or once a fortnight, than she could expect to change a thistle into a rose-bush by carefully anointing it every week with half a teaspoonful of rose-water. She knew that the only way by which she could reasonably hope to bring about a change, even in the outward details of Mrs. Robinson's life, was by getting her to look upon her as a friend, whom it would be a pain to displease and a pleasure to gratify. She knew also that if Mrs. Robinson would allow her to visit her cottage several times a week for the sake of teaching her son to read, she might in time come to have a great influence over her-an influence far greater than could be gained in any other way. Notwithstanding all this, Miss Burton did not feel inclined to undertake the task. She had not been thinking of the mother's improvement, but the son's; and she felt very doubtful whether she was capable of going to such a place and spending even half an hour in it three or four days a week, for weeks together. So she compromised the matter by inviting Tom to come to the summer-house for an hour's lesson on four days a week; and that the lessons might be the better valued, she limited the invitation to a month to begin with.

Tom gladly accepted the month's lessons. On the second morning he begged that his friend might come too. Miss Burton was glad to have him come, and provided him with pictures to look at during Tom's lessons. She found the mind of her pupil as empty as that of the deaf boy of any idea about countries, animals, or men, other than those he saw around him, without even the commonest furniture of the mind. Little by little she succeeded in filling the lad's mind with new ideas; each day the task grew easier; until at last she was surprised at his intelligence, and the tenacity with which his memory retained whatever he learned. So the

"THE QUIVER" BIBLE CLASS. Hezekiah that he should be healed of his sickness. 85. A remarkable sign was given by God to What miracle of a similar kind is recorded in the

Bible?

86. Account for the expectation among the Jews of the reappearance of Elijah before the coming of the Messiah.

87. Give the number of the prophecies uttered by Elijah, and name the persons against whom they were directed.

88. What instances from the history of Ahab may be adduced to show that he was a worse character than Jeroboam, the son of Nebat?

89. What is the title by which the memory of the iniquity of Jeroboam the son of Nebat is perpetuated?

90. What are the most convincing proofs we have in the history of Solomon that he turned aside from the Divine law and forgot the God of his fathers?

91. In connection with what event do we read for

the first time that God sees not as man sees; that man looketh on the outward appearance, but God looketh on the heart?

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75. Exod. iv. 3, 6, 9. 76. Exod. xvi. 23.

hath said.”

"This is that which the Lord

77. God ordained that they were to be manumitted in the Sabbatical year (Exod. xxi. 2); but if they preferred their position of servitude, they could bind themselves without any limitation of time, "and he shall serve him for ever" (Exod. xxi. 5; Deut. xv. 16, 17); i.e., until the year of Jubilee, which was an exception made by God to this law, for then there was to be general emancipation, and a continuance of their service no longer (Lev. xxv. 10, 40).

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A breath creates the bubble,
Dissolving at a breath;

In merry peals and knelling
The selfsame bells are telling
Of blessing and of trouble,

Of bridal, birth, and death;
So floats and fades the bubble,
The bubble of a breath.

The faithless swallows leave us
When gloomy days begin;
We live and love together
Through glad and glowing weather;
The smiling lips deceive us

With words that woo and win;
Our friends betray and leave us
When darker days begin.

The fair and fragrant roses

Are found on thorny stems;
We hate the sins we cherish;
In pain our pleasures perish;
Our foolish nature closes

With evil it condemns;
Our hands are full of roses,
But wounded with the stems.

The tide with useless swelling

Resounds upon the beach;
We pass the day in sorrow
And dream of joy to-morrow;
Our hopes are ever dwelling
On bliss beyond our reach;
The tide of life is swelling
To die upon the beach.
The autumn winds are sighing
Where yellow leaves descend;
Our joys are evanescent;
The future mocks the present;,
The hours are winged and flying;
This life in death will end;
The mournful winds are sighing
Where withered leaves descend.
Is there no type of heaven
For us on earth below?

The stars their watch are keeping:
For sleepless eyes and sleeping
Their gentle light is given

As thro' the gloom they glow:

So may we find in heaven

The light we seek below.

J. R. E.

CHAPTER XI.

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ing theories about people, and that, as a consequence, EARLY five years had passed away, and she was often very unjust. This did not go on long, Gower Street looked just the same as it for Dayrell Irving soon asked Mary to be his wife, did the day Ruth and Mary came to and she accepted him. There was no difficulty whatLondon. So did the Leightons' house, ever, and as Dayrell could not leave his business and there was not much more change in long, and did not like being parted from Mary, the the inmates. Mr. Leighton was a little greyer, while engagement proved a very short one. There was the greatest change in Mary was that she had grown only a week now before Mary's wedding, and she altogether brighter-looking than she used to be. She was expecting Dayrell from Manchester this very was very happy now, for in a week she was going to evening. It was dusk; the fire lit up the drawingbe married to a friend of Mr. Leighton's, Dayrell room with a soft red glow, and Ruth was singing a Irving, a cotton manufacturer at Manchester. He melody which she had just composed, enjoying it had come up to London some time before on to perfection in the solitude and the twilight, when business, during his stay had often had occasion Mary came in with a lamp in her hand, which she to ask Mr. Leighton's advice on affairs of import- placed on the table. Ruth broke off in the middle ance, and, on Mr. Leighton's invitation, he had of her song. sometimes come to spend the evening. On these occasions he would often remain for hours with his host, closeted in the study, talking politics; but one time, when only Mary and Ruth were at home, he still stayed, much to their astonishment, and what was more, he seemed to enjoy himself. The two girls had often agreed that he seemed to care for nothing but talking about business matters, but soon found they were mistaken; for his visits became more and more frequent, and Ruth somehow left off criticising him and his opinions, ever since one day when Mary told her that she was very fond of form

Why did you leave off singing, Ruthie ?" asked Mary, going to look out of the window.

"I didn't want any light. I wish I could sit in the dusk all the evening. You always seem to try to cut short my favourite time."

"I don't do it because it is your favourite time,” said Mary; "I only thought the house looked so dark, and Dayrell will be here soon."

"I forgot, Mary; I spoke crossly," said Ruth, penitently coming up to Mary, and holding up her face to kiss her, just as she used to when she was a child.

CHILD RUTH.

Mary kissed her gently, then, suddenly exclaiming, "There he is!" ran out of the room to meet Dayrell at the street door.

Ruth slipped out of the drawing-room, up-stairs, and leaning on the window-sill, she indulged for a short time in dreaming, an occupation for which she had as great a predilection as ever. Often, when

she was alone, her thoughts travelled back to the happy time she had spent at "The Willows," as the Raes' house was called, with many wishes that the old days would return. Once, since she came to live in London, she had gone to visit the Raes, but that was four years ago now. She had been asked again, but Mr. Leighton had had an invitation to some other friends, for his daughters as well as himself, and though Ruth would have preferred infinitely to go to the Raes, she complied with her father's wish. The time had slipped on and on," and now all the Raes were away in Italy, except the doctor, as Mrs. Rae was in a very delicate state of health, and had been ordered to pass the winter in a warmer climate. Ruth thought how selfish she was to indulge in wishes for her own happiness, when her chief thought should be gladness for Mary.

"I wonder what papa will do without Mary," she thought. "I am afraid I shall be a very poor substitute for her in everything. I don't believe I could keep house well, and when he wants me to write letters for him, I know he won't like my writing. I never can write as neatly as Mary." Ruth began scratching her name on the window-sill with a pin. "Yes, it is funny writing. And then if I make tea it always seems so weak. I must be very stupid; I suppose that is why I am not happier. Suppose I were to turn over a new leaf, and try to remember everything carefully, when Mary is married; it would please papa, and it would show him I am not quite such a silly little childish thing as he thinks me. I will try. How I should enjoy being thought quite womanly, and I do believe papa would be really proud of me if I could be a little more useful."

As Ruth looked out of the window she resolved to improve herself, and to please her father by filling Mary's place efficiently, and as she formed this resolution the difficulties seemed to melt away, and her dread of housekeeping to vanish.

The bell rang for supper, and Ruth went down. She entered the dining-room as the others seated themselves at supper. Dayrell was there, and rose to greet her as she entered. He was a man near upon forty, good-looking, although his features were not regular. Naturally it was a very grave face; yet when he smiled there was something very fascinating in the intense change, and his smile was very charming in itself. "Have you been burying yourself like a mole that the light dazzles you so ?" asked Dayrell.

"No, but I have been up-stairs in the dark."

243

"What have you been doing there?" asked Mr. Leighton.

"Nothing," replied Ruth.

There was no remark from Mr. Leighton, but Ruth well understood the silence that followed her reply.

"I dare say that is not a strictly correct answer," observed Dayrell, smiling, "I shouldn't wonder if you were pretty well employed, if the truth were known."

"Apparently Ruth was doing nothing, or prefers us to think so," said Mr. Leighton. "It could not have been very profitable employment, if doing nothing is better than doing it, whatever it may be."

"I remember I first thought of and arranged my plan to improve the machinery at the factory, one evening when I was too lazy to ring for candles. Yet

I should not wonder if, like Ruth, I had answered nothing,' if anybody had asked me what I was doing. There are many more unprofitable employments than doing nothing' in the dark. The result of my improvements, Mary, is this," continued Dayrell, "that I am able to take my wife to a more comfortable home."

Mary looked up. "I am glad of that, if you are, but it does not matter, does it?" and they looked at one another in silence for a moment, speaking in a sort of language that needed no words. Ruth saw the look, and turned her eyes away, feeling she must not try to read thoughts which were not for her. She remained silent.

Dayrell spent all the week in London, and a few days before the wedding a sister of Mr. Leighton's came to London to see the last of Mary before she married, as she had always been a great favourite of hers. This sister had acted as housekeeper in a nobleman's family in Scotland, for some years, but she made occasional visits to London, to see her brother and nieces; at least she did not come to see Ruth exactly, for somehow or other she and Ruth never got on very well together.

The wedding-day came. It was a bright sunny morning in April, and Mary was married early. Immediately after the breakfast she and Dayrell started for the Lakes, where they were going to spend their honeymoon. On leaving, Dayrell told Ruth that he and Mary hoped to see her down at Manchester often, and this made Ruth find it easier to bear the parting.

Mr. Leighton had to go out on business in the afternoon, and Ruth and her Aunt Louisa had tea alone. The day had changed since the morning, and now the rain was coming down in torrents.

"When will your papa be home ?" asked Aunt Louisa, as she left the room after tea.

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She cleared away the litter of papers from the table,
drew the curtains, stirred the fire, placed Mr.
Leighton's arm-chair by it, and put his slippers to
warm; then, being thoroughly satisfied that there
was nothing more to be done until his return, she
stood before the fire, her thoughts divided between
Mary and her father. It was not long before she
heard the sound of Mr. Leighton's latch-key in the
door, and she went into the passage to meet him.
"How late you are, papa," she said, as he came to
the study door. "Are you very wet?"

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Papa!" exclaimed Ruth, in a voice that startled Mr. Leighton, and made him look at her suddenly, "why did you do that?"

"I don't understand your question, Ruth; I asked her because Mary has gone away."

"But I thought I was to keep house," said Ruth, her eyes filling with tears.

"My dear child, I don't think that would be a good arrangement. From all I have observed, I should not imagine that you were willing to keep house, and certainly, if you dislike it you will not do it well.

"Yes, that is outside my coat. Keep away, it's Why are you sorry that I have asked your aunt to dangerous to come near me at present.” live with us?"

Ruth laughed. "I am not afraid of you," she said, and she helped him to take off his coat. Mr. Leighton seated himself by the fire, and put on his slippers, and Ruth gave him his tea.

"I could almost fancy Mary made this tea," he said. "It is excellent. I remember tasting some tea of your making before, which, to say the least of it, was poor; you have improved since then, I see."

"Yes, I hope so, and now I shall have practice, and I hope I shall always make it as well as Mary does, and that I shall do other things, too, as well as she does," Ruth answered, looking up at her father from her footstool before the fire.

Ի

"By-the-bye, Ruth, I suppose you have heard that Lord Mackensie and his family are going to India ?" said Mr. Leighton, abruptly.

"Yes. It is a great pity that Aunt Louisa won't go out with them, as they want her to so much. Don't you think so? She said she should prefer going to strange people, rather than to a strange -country."

"She is not going to strange people any more. I have dissuaded her from doing so, as I wished very much that she should stay here, to keep house for me, now that Mary is married."

"Because I should like to keep house," said Ruth. "But do you think you are capable of doing so?"

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Yes, I am sure I could. Why shouldn't I be able to do it as well as other girls?" asked Ruth, passionately. "Why did you ask Aunt Louisa to stay without speaking to me first? It was cruel of you not to give me a chance of telling you all I meant to do."

"You mean that you wished to decide who shall keep house for me; but don't you see that I preferred to decide myself, because my decision is impartial."

"I don't think that you had any right to decide,” Ruth exclaimed; "I don't see why I should be treated like a child, as you always treat me."

"It is because you behave like one, Ruth,” replied her father, composedly.

Ruth started from her seat. "I don't. I know you and Aunt Louisa think so, but you are very unkind, and it is no good trying to please you. I shall never try again," she said angrily; and turning suddenly, she ran out of the study and up-stairs to her own room, where she flung herself upon the bed, sobbing violently, partly from anger, and partly from unhappiness.

(To be continued.)

66

GOD'S WORKMANSHIP.

BY THE REV. R. DALY COCKING, M.A., INCUMBENT OF TRINITY CHAPEL, BRIGHTON.

"We are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them."-Eph. ii. 10.

EARFULLY and wonderfully made"

a

to guard and preserve in purity and honour his is the fine description which Holy mind and body, his moral and material faculties, Scripture gives of man as the than the sure token felt within him, and visible creature of God's handiwork; without him, of an origin that is Divine; that description fully endorsed by our Divine wisdom, design, and order are legible upon own knowledge of ourselves, and borne witness every feature of his being; "that he is made but a to in every age by all reverent and thoughtful little lower than the angels;" that, in the language students of the mental and physical phenomena of the Psalmist addressed to God, "Thou hast of the great subject of their contemplation. Nor fashioned me behind and before, and laid Thine is it easy to imagine any higher ground-any hand upon me," that "we are God's workmanship." nobler motive for self-respect, and self-culture in For when once this great and ennobling truth of all that is virtuous and enduring: no truer reason a Divine origin possesses and influences the mind, for pride in that highest sense which leads a man and we contemplate God as the Creator of this

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