Boniface, known in ecclesiastical history as the Apostle of the Germans, was born in England, about 680, ▲ D., and received the name of Winfried in baptism. In 710, or thereabouts, the conversion of heathen nations in Europe began to elicit the zeal of the Church. None took a more active part in it than Winfried. Twice he went to Germany, where, in 724, he destroyed the heathen idols, and preached the Gospel. On a third visit to Germany, in 755, he was surprised in his official duties by an armed force, and killed with his followers. His corpse was brought to Fulda, where a monument was erected to him. The author has chosen the second and third visit to Germany for his Oratorio, thus giving it a dramatic effect, which could not otherwise be well gained. It is designed for Music: the part of the Angel Gabriel to be sung by a female voice, either Contralto or Soprano. The Oratorio, as a distinct musical form, has until now been confined to England, Germany, and Italy. Its origin dates as far back as the Crusades; though neither form nor contents correspond with the Oratorio of the present day. The principal composers of this class of music have been men of the first genius. Amongst them, and first of all, belongs the name of the great Palæstrina, who was succeeded by such men as Steffani. Aless, Scarlatti, Jomelli, Hasse, Handel, Haydn, Mattheson, Bach, Graun, Mozart, Beethoven, Spohr, Schneider, Mendelssohn Bartholdy, and others. If we were to enter into any further analysis of the Oratorio, we should protest against the unmeaning name, which might as well be applied to any place of worship. In former times, the Oratorio was for a long time a mere dramatic representation of religious subjects, connected with music and dance. Next came the so-called Mysteries, which partook of a more lyrical character. The combination of the two forms the basis of our present Oratorio. That I, the chief of all these men, should trust Win. Thus do I then baptize thee, in the name Of God the Father, Son, and Holy Ghost; DUETT. Theo. Holy flame, I feel thee glowing, Win. Pour, oh Lord, Thy gracious blessing On this new disciple's head; And may he, to Thee professing, Both. Hand in hand, then, let us travel Of His grace and of His might. CHORUS. Angels. Hail, all hail, ye blessed mortals! Chris. Wander on, in Him believing, Both. The Lord is great, the Lord is good and PART II. CHORUS. Hea. With sounds of the cymbal, And loud-ringing song, We praise him, our Wodan, The mighty, the strong. RECITATIVE. Priest. Foes, alas! are quickly spreading To the angry, mighty Thor, CHORUS. Hea. With sounds of the cymbal And loud-ringing song, &c., &c. RECITATIVE. Gab. Up now, thy chosen one, up to thy work! Proclaim the word of peace, the word of Christ. AIR. The darkness that reigns over valley and grove, Of the Saviour, who thought, in His merciful love, RECITATIVE. Theo. Oh, Winfried, friend and master, do not Thy precious life by entering the woods [risk Where Thor is thought to dwell; remain with us! But act thy will; thy pleasure shall be mine, With thee I'll brave the madden'd heathen's Salvation ever follows in thy path. [wrath: Win. Divine command has wisely sent me hither, Where superstition still demands its victims. Ha! human flesh is offered to their gods! WINFRIED, THE GERMAN APOSTLE. Desist, deluded ones! desist, oh priest ! This heathen altar I must thus destroy; Sink down before the Saviour's holy cross, Sink in the dust before Him who is Lord. CHORUS. Hea. Woe, woe, insulted is Thor! Woe, woe, defied is his power! His altar destroyed, all before us is lying, The ruins for vengeance are fearfully crying: Woe, woe, insulted is Thor! Woe, woe, defied is his pow'r ! RECITATIVE. Win. The glorious Lord, whose word I now pro- Priest. Gods, why tarry ye so long TERZETTO AND CHORUS. Theo. With the golden sun descending, Falls on us the Holy Ghost, And our joyous songs are blending With the angels' singing host. Win. All Thou hast to me confided, I performed, oh God, thro' Thee; Grant, then, that my steps be guided To a blest eternity. Gab. Shout, rejoice, ye angel chorus, With the mortals, all rejoice; Heav'n in glory is before us, Sing His praise with gladsome voice. Angels. Let us raise our joyous voices, Let us thank and pray the Lord! For the universe rejoices In His ever holy word. 283 THE OLD WHITE MEETING-HOUSE REVISITED. BY REV. 8. IRENAEUS PRIME. Ir was at the close of a fine day in September that I reached the village where my childhood and youth were past, and where I had not been seen for more years than I care to mention. Those who have read "The Old White MeetingHouse," or the reminiscences of a country congregation, will perhaps remember the village green and the church with its tall spire, and the little tavern that stood near it, and the grove of pinetrees that was my favorite haunt of Saturday af ternoons when there was no school: they may also remember some of the people whose names are there recorded, and who once walked over this green, and up the uncarpeted aisles of the old church, and worshiped devoutly in the temple hallowed by time and the presence of Him who inhabits eternity and its praises. I have been wandering a score of years or more among the cities and the people of the world, and with a sort of pilgrim feeling now came back to the old hearth-stone and the hills that have been with me as a picture, wherever I have rested or traveled since I was a boy. It was curious that my first interview should be with the sexton, and my first visit in the old grave-yard. So it was. He was sitting on the stile over which he had just stepped from the yard, and wearied with his toil, for he had just finished another grave, and was now leaning forward on his spadė as he sat on the steps. I knew him at once, and approaching him, said, “Your name is Enoch, but I suppose you have forgotten me." The old man looked up to me as he raised his head slowly from its rest, and answered, "Yes, that's my name, but I don't remember you." No, he did not know me. The old man was old when I was young, and he had now grown older he was more wrinkled, and crooked, and feeble, and it seemed strange to me that a man who had so long and so often been in the grave, should be out of it yet. I took a seat by the side of him on the other side of the fence, and looking at the tomb-stones within reading reach, began to call over the names of those whom I had left among the living. "There are old Mr. and Mrs. Doubleby, and there's Mrs. Wilson, and here lies Clara Robin son, and there is the grave of Archie McAuley, and, dear me, they must be all here. Is there anybody alive around here besides you, my old friend!" "O yes, sir, but if you knew these folks you must have been gone a long time: I declare I can't make out who you may be." “I suppose not,” said I, “but you remember Mr. Rodgers, who used to preach in the Old White Meeting-House?” "I guess I do, and now I know you, his son Richard." "Right for you, Enoch, the very same." "And you are the boy that rode on the pulpit in prayer-time, and used to be up to all manner of mischief; you. Dick Rodgers; well, I would'nt have believed my old eyes." “You are right, my good friend, the boy is back again, and has never forgotten these streets and this old burying-ground: to tell you the truth, Enoch, I always wanted to be buried here, and perhaps you may yet do me the favor." "And that is just what I would not like to do: tell me where your father is, and is he ever coming here again. There's a sight of folks that would give more to see him than a show." "He came with me, Enoch; you will see him along here presently, and next Sunday you will hear him preach." "And that will do me more good than a little. I should like to hear his voice once more." I walked into the yard. It was full. There seemed to be room for no more graves. Long rows of sleepers, whole families were resting side by side, and had filled up the vacant places that I remembered distinctly, so that I was quite sure there were more of my old friends under ground than above. Some of them I did long to see again; some of them I hope to see hereafter. What is that name? MARY LINDLEY! Yes, I recollect it now. Died December 23d,1881: so soon after we went away from the village: and she has been under this sod almost twenty years. Well, her heart has not ached half as often as it would if she had lived, and I believe her epitaph is true-" She sleeps in Jesus." Precious is the sleep of those who rest in his arms. And here is the grave of Charley Lee. He was a school |