Essence of wisdom, distilled from the flowers of ancient and modern literature, by A. Walker1873 |
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Page 14
... understand their knocking at our doors ; besides , they always choose such inconvenient times , and are for ever talking of arrears . Arthur Helps . When things go ill , each fool pretends to advise 14 THE ESSENCE OF WISDOM .
... understand their knocking at our doors ; besides , they always choose such inconvenient times , and are for ever talking of arrears . Arthur Helps . When things go ill , each fool pretends to advise 14 THE ESSENCE OF WISDOM .
Page 19
... talk about their loyalty , their love , and their religion , the less they are likely to be believed . " Times . " He that is full of himself , goes out of company as wise as he came in . Whichcote . 66 Whatever happens , do not be ...
... talk about their loyalty , their love , and their religion , the less they are likely to be believed . " Times . " He that is full of himself , goes out of company as wise as he came in . Whichcote . 66 Whatever happens , do not be ...
Page 38
... talk little , to hear much , to reflect alone upon what he has passed in company , to distrust one's own opinions , and value others that deserve it . Temple . " You may possess dignity without pride , affability without meanness , and ...
... talk little , to hear much , to reflect alone upon what he has passed in company , to distrust one's own opinions , and value others that deserve it . Temple . " You may possess dignity without pride , affability without meanness , and ...
Page 47
... ; for the tongue is the instrument of the greatest good and greatest evil that is done in the world . Raleigh . It is a great misfortune not to have mind enough to talk well , nor judgment enough to be THE ESSENCE OF WISDOM . 47.
... ; for the tongue is the instrument of the greatest good and greatest evil that is done in the world . Raleigh . It is a great misfortune not to have mind enough to talk well , nor judgment enough to be THE ESSENCE OF WISDOM . 47.
Page 48
Albert Walker. enough to talk well , nor judgment enough to be silent . Bruyère . The reason why few persons are agreeable in conversation is , because each thinks more of what he intends to say than of what others are saying , and ...
Albert Walker. enough to talk well , nor judgment enough to be silent . Bruyère . The reason why few persons are agreeable in conversation is , because each thinks more of what he intends to say than of what others are saying , and ...
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Essence of Wisdom, Distilled from the Flowers of Ancient and Modern ... Albert Walker No preview available - 2013 |
Common terms and phrases
Beaumont and Fletcher beauty Ben Jonson better Blessed child Dean Swift death delight doth Douglas Jerrold dull duty earth envy eternity evil family newspaper fear feel fire flattery fool friendship give glory Göethe gold hand happy hath heart heaven honest honour horse Jeremy Collier Jeremy Taylor Jonson labour laugh light live look Lord Lord Bacon man-the man's mankind Massinger mean mercy mind misery morality nature never night o'er OTLEY Otway Owen Feltham peace perfect pleasure poor Post-free praise pride proud reason religion religious rich Richter Shakespeare Shelley society sorrow soul spirit sweet Sydney Smith talk tell Temperance thee There's things Thomas Fuller thou thought thousand tongue truth vice VIOLENT DELIGHTS virtue Walter Walker Washington Irving Whichcote wisdom wise words young
Popular passages
Page 110 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; "Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Page 13 - Heaven doth with us as we with torches do: Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 88 - Heav'n from all creatures hides the book of fate, All but the page prescribed, their present state : From brutes what men, from men what spirits know : • Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Page 90 - When we mean to build, We first survey the plot, then draw the model ; And when we see the figure of the house, Then must we rate the cost of the erection ; Which if we find outweighs ability, What do we then but draw anew the model In fewer offices, or at least desist To build at all...
Page 151 - Thy husband is thy lord, thy life, thy keeper, Thy head, thy sovereign ; one that cares for thee, And for thy maintenance : commits his body To painful labour, both by sea and land...
Page 148 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Page 168 - Could great men thunder As Jove himself does, Jove would ne'er be quiet, For every pelting, petty officer Would use his heaven for thunder ; nothing but thunder.
Page 132 - Like to the falling of a star; Or as the flights of eagles are; Or like the fresh spring's gaudy hue; Or silver drops of morning dew; Or like a wind that chafes the flood; Or bubbles which on water stood; Even such is man, whose borrowed light Is straight called in, and paid to night. The wind blows out; the bubble dies; The spring entombed in autumn lies; The dew dries up; the star is shot; The flight is past; and man forgot.
Page 117 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff: you shall seek all day ere you find them ; and, when you have them, they are not worth the search.
Page 9 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend.