Essence of wisdom, distilled from the flowers of ancient and modern literature, by A. Walker1873 |
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Page 23
... knowledge cannot always remove . BIBLE . Mackenzie . Wondrous book ! It levels all , and yet leaves variety of ranks ; it humbles the lofty , and exalts the lowliest ; it condemns the best , and yet saves the worst ; it engages the ...
... knowledge cannot always remove . BIBLE . Mackenzie . Wondrous book ! It levels all , and yet leaves variety of ranks ; it humbles the lofty , and exalts the lowliest ; it condemns the best , and yet saves the worst ; it engages the ...
Page 28
... of God would have man possess himself , to do good for evil is the one most difficult of practice . CONSCIENCE . The word conscience properly signifies that knowledge which a man hath within himself of his own 28 THE ESSENCE OF WISDOM .
... of God would have man possess himself , to do good for evil is the one most difficult of practice . CONSCIENCE . The word conscience properly signifies that knowledge which a man hath within himself of his own 28 THE ESSENCE OF WISDOM .
Page 29
Albert Walker. knowledge which a man hath within himself of his own thoughts and actions ; by comparing them with the law of God , his mind will either approve or condemn him , according as he hath done good or evil ; therefore this ...
Albert Walker. knowledge which a man hath within himself of his own thoughts and actions ; by comparing them with the law of God , his mind will either approve or condemn him , according as he hath done good or evil ; therefore this ...
Page 51
... knowledge of cour- tesy and good manners is a very necessary study . It is , like grace and beauty , that which begets liking and an inclination to love one another at first sight , and in the beginning of an acquaint- ance , a ...
... knowledge of cour- tesy and good manners is a very necessary study . It is , like grace and beauty , that which begets liking and an inclination to love one another at first sight , and in the beginning of an acquaint- ance , a ...
Page 72
... either a doddered dwarf bush , or a high - towering , wide- shadowing tree ; either a sick yellow cabbage , or an edible , luxuriant , green one . Carlyle . ENERGY . A man with knowledge , but without energy 72 THE ESSENCE OF WISDOM .
... either a doddered dwarf bush , or a high - towering , wide- shadowing tree ; either a sick yellow cabbage , or an edible , luxuriant , green one . Carlyle . ENERGY . A man with knowledge , but without energy 72 THE ESSENCE OF WISDOM .
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Essence of Wisdom, Distilled from the Flowers of Ancient and Modern ... Albert Walker No preview available - 2013 |
Common terms and phrases
Beaumont and Fletcher beauty Ben Jonson better Blessed child Dean Swift death delight doth Douglas Jerrold dull duty earth envy eternity evil family newspaper fear feel fire flattery fool friendship give glory Göethe gold hand happy hath heart heaven honest honour horse Jeremy Collier Jeremy Taylor Jonson labour laugh light live look Lord Lord Bacon man-the man's mankind Massinger mean mercy mind misery morality nature never night o'er OTLEY Otway Owen Feltham peace perfect pleasure poor Post-free praise pride proud reason religion religious rich Richter Shakespeare Shelley society sorrow soul spirit sweet Sydney Smith talk tell Temperance thee There's things Thomas Fuller thou thought thousand tongue truth vice VIOLENT DELIGHTS virtue Walter Walker Washington Irving Whichcote wisdom wise words young
Popular passages
Page 110 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us ; "Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Page 13 - Heaven doth with us as we with torches do: Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 88 - Heav'n from all creatures hides the book of fate, All but the page prescribed, their present state : From brutes what men, from men what spirits know : • Or who could suffer being here below ? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleas'd to the last, he crops the flow'ry food, And licks the hand just rais'd to shed his blood.
Page 90 - When we mean to build, We first survey the plot, then draw the model ; And when we see the figure of the house, Then must we rate the cost of the erection ; Which if we find outweighs ability, What do we then but draw anew the model In fewer offices, or at least desist To build at all...
Page 151 - Thy husband is thy lord, thy life, thy keeper, Thy head, thy sovereign ; one that cares for thee, And for thy maintenance : commits his body To painful labour, both by sea and land...
Page 148 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Page 168 - Could great men thunder As Jove himself does, Jove would ne'er be quiet, For every pelting, petty officer Would use his heaven for thunder ; nothing but thunder.
Page 132 - Like to the falling of a star; Or as the flights of eagles are; Or like the fresh spring's gaudy hue; Or silver drops of morning dew; Or like a wind that chafes the flood; Or bubbles which on water stood; Even such is man, whose borrowed light Is straight called in, and paid to night. The wind blows out; the bubble dies; The spring entombed in autumn lies; The dew dries up; the star is shot; The flight is past; and man forgot.
Page 117 - Gratiano speaks an infinite deal of nothing, more than any man in all Venice. His reasons are as two grains of wheat hid in two bushels of chaff: you shall seek all day ere you find them ; and, when you have them, they are not worth the search.
Page 9 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend.