Essays: First SeriesHoughton, Mifflin, 1876 - 290 pages |
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Page 46
... affections must now enter into his account . There is no Lethe for this . Ah , that he could pass again into his neutrality ! Who can thus avoid all pledges , and having observed , observe again from the same unaffected , unbiassed , un ...
... affections must now enter into his account . There is no Lethe for this . Ah , that he could pass again into his neutrality ! Who can thus avoid all pledges , and having observed , observe again from the same unaffected , unbiassed , un ...
Page 63
... affection . Live no longer to the expectation of these deceived and deceiving peo- ple with whom we converse . Say to them , O father , O mother , O wife , O brother , O friend , I have lived with you after appearances hitherto ...
... affection . Live no longer to the expectation of these deceived and deceiving peo- ple with whom we converse . Say to them , O father , O mother , O wife , O brother , O friend , I have lived with you after appearances hitherto ...
Page 119
... exaggerations of the sins of the day . We see our evil affections embodied in bad physiognomies . On the Alps the traveller sometimes beholds his own shadow magnified to a giant , so that every gesture of SPIRITUAL LAWS . 119.
... exaggerations of the sins of the day . We see our evil affections embodied in bad physiognomies . On the Alps the traveller sometimes beholds his own shadow magnified to a giant , so that every gesture of SPIRITUAL LAWS . 119.
Page 139
... affection between two parties ? Perhaps we never saw them be- fore , and never shall meet them again . But we see them exchange a glance , or betray a deep emotion , and we are no longer strangers . We understand them , and take the ...
... affection between two parties ? Perhaps we never saw them be- fore , and never shall meet them again . But we see them exchange a glance , or betray a deep emotion , and we are no longer strangers . We understand them , and take the ...
Page 140
... affectionate nature of woman flows out in this pretty gossip . The girls may have little beauty , yet plainly do they establish between them and the good boy the most agreeable , confiding re- lations , what with their fun and their ...
... affectionate nature of woman flows out in this pretty gossip . The girls may have little beauty , yet plainly do they establish between them and the good boy the most agreeable , confiding re- lations , what with their fun and their ...
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action affection appear beautiful soul beauty becomes behold better black event Bonduca Cæsar Calvinistic character conversation divine doctrine earth Egypt Epaminondas eternal evanescent experience fable fact fear feel friendship genius gifts give Greek hand heart heaven Heraclitus hour human instinct intellect Last Judgment less light ligion live look lose man's marriage mind moral nature never noble object ourselves OVER-SOUL paint pass passion perfect persons Petrarch Phidias Phocion Pindar Plato Plotinus Plutarch poet poetry proverb prudence Pyrrhonism relations religion Rome sculpture secret seek seems seen sense sensual sentiment Shakspeare society Sophocles soul speak Spinoza spirit stand star Stoicism sweet talent teach thee things thou thought tion to-day true truth universal virtue whilst whole wisdom wise words Xenophon youth
Popular passages
Page 215 - ... of the whole; the wise silence; the universal beauty, to which every part and particle is equally related; the eternal ONE. And this deep power in which we exist, and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one.
Page 214 - ... that Unity, that Over-soul, within which every man's particular being is contained and made one with all other...
Page 282 - Though we travel the world over to find the beautiful, we must carry it with us, or we find it not.
Page 58 - Whenever a mind is simple and receives a divine wisdom, old things pass away,— means, teachers, texts, temples fall; it lives now, and absorbs past and future into the present hour.
Page 269 - God offers to every mind its choice between truth and repose. Take which you please, — you can never have both. Between these, as a pendulum, man oscillates. He in whom the love of repose predominates will accept the first creed, the first philosophy, the first political party he meets, — most likely his father's. He gets rest, commodity, and reputation; but ho shuts the door of truth.
Page 216 - God comes to see us without bell:" that is, as there is no screen or ceiling between our heads and the infinite heavens, so is there no bar or wall in the soul where man, the effect, ceases, and God, the cause, begins. The walls are taken away. We lie open on one side to the deeps of spiritual nature, to all the attributes of God.
Page 96 - Always some damning circumstance transpires. The laws and substances of nature, water, snow, wind, gravitation, become penalties to the thief. On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation. The good man has absolute good, which like fire turns...
Page 58 - ... notion. They fancy that I choose to see this or that thing. But perception is not whimsical, but fatal. If I see a trait, my children will see it after me, and in course of time all mankind, — although it may chance that no one has seen it before me. For my perception of it is as much a fact as the sun.' The relations of the soul to the divine spirit are so pure that it is profane to seek to interpose helps.
Page 59 - But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.
Page 72 - Greenwich nautical almanac he has, and so being sure of the information when he wants it, the man in the street does not know a star in the sky. The solstice he does not observe; the equinox he knows as little; and the whole bright calendar of the year is without a dial in his mind.