Cicero's Three Books of Offices: Or, Moral Duties. Also His Cato Major, an Essay on Old Age; Laelius, an Essay on Friendship; Paradoxes; Scipio's Dream; and Letter to Quintus on the Duties of a MagistrateHenry G. Bohn, 1856 - 342 pages |
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Page 1
... speak- ing , I recommend to you the same method , that you may excel equally in both kinds of composition . In this ... speaking and reasoning . Wherefore you shall study , nay , study as long as you desire , under the best philosopher ...
... speak- ing , I recommend to you the same method , that you may excel equally in both kinds of composition . In this ... speaking and reasoning . Wherefore you shall study , nay , study as long as you desire , under the best philosopher ...
Page 2
... speaking — and the latter quiet mode of argumentation ; unless , perhaps , Demetrius Phalereus may be reckoned in that number- a refined reasoner , a not very animated speaker , yet of so much sweetness that you might recognize the ...
... speaking — and the latter quiet mode of argumentation ; unless , perhaps , Demetrius Phalereus may be reckoned in that number- a refined reasoner , a not very animated speaker , yet of so much sweetness that you might recognize the ...
Page 11
... speaking . In like manner , no other creature perceives the beauty , the gracefulness , and the harmony of parts , in those objects which are discerned by the sight . An analogous perception to which nature and reason convey from the ...
... speaking . In like manner , no other creature perceives the beauty , the gracefulness , and the harmony of parts , in those objects which are discerned by the sight . An analogous perception to which nature and reason convey from the ...
Page 24
... speak the truth when you are upon your oath , which is the same thing as to say that it is less harm to violate truth when you are not on your oath . The court sometimes reminds a witness that he is upon oath , which is equivalent to ...
... speak the truth when you are upon your oath , which is the same thing as to say that it is less harm to violate truth when you are not on your oath . The court sometimes reminds a witness that he is upon oath , which is equivalent to ...
Page 25
... speak of beneficence and liberality , virtues that are the most agreeable to the nature of man , but which involve many precautionary con- siderations . For , in the first place , we are to take care lest our kindness should hurt both ...
... speak of beneficence and liberality , virtues that are the most agreeable to the nature of man , but which involve many precautionary con- siderations . For , in the first place , we are to take care lest our kindness should hurt both ...
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Common terms and phrases
actions advantage Æneid affection Africanus agreeable Antipater appear authority body Cæsar Caius called Carthaginians Cato chap character Cicero citizens consider consul consulship Cratippus death delight desire despise discourse duty enemy Ennius evil excellent existence expedient father feel fortune friends friendship give glory greater greatest Greek happiness honour human immortal interest justice kind labour Lælius learning likewise live Lucius Lucius Minucius Basilus mankind manner Marcus Marcus Cato Marcus Crassus Masinissa matter means mind moral nature never noble oath observed old age opinion ourselves pain Panatius passion person philosophers Plato pleasure Pompey possess principle promise Publius Crassus pursuits Pyrrhus Pythagoras Quintus reason regard Religio Medici rich Roman Rome sake Samnites Scævola Scipio seems senate sentiments slaves Socrates soul speak spirit Stoics Themistocles things thought Tiberius Gracchus tion truth virtue virtuous Wherefore wisdom wise wish worthy Xenophon
Popular passages
Page 238 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 172 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 263 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 202 - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times.
Page 252 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Page 256 - Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams ; and this time also would I choose for my devotions ; but our grosser memories have then so little hold of our abstracted understandings that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.
Page 299 - The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Page 172 - Nunc dimittis, when a man hath obtained worthy ends and expectations. Death hath this also, that it openeth the gate to good fame and extinguisheth envy.
Page 5 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne.
Page 256 - ... the action of their senses. We must therefore say that there is something in us that is not in the jurisdiction of Morpheus...