Cicero's Three Books of Offices: Or, Moral Duties. Also His Cato Major, an Essay on Old Age; Laelius, an Essay on Friendship; Paradoxes; Scipio's Dream; and Letter to Quintus on the Duties of a MagistrateHenry G. Bohn, 1856 - 342 pages |
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Page v
... which have descended to us from antiquity ; and no reader can wonder that the pleasure experienced in its composition , not only , as he says , made him forget the infirmities of old age , but even rendered that PREFACE .
... which have descended to us from antiquity ; and no reader can wonder that the pleasure experienced in its composition , not only , as he says , made him forget the infirmities of old age , but even rendered that PREFACE .
Page vi
... pleasures of which old men are deprived , he shows that many others more refined and elevated may be substituted . The whole work is agreeably diversified , and illustrated by examples . The PARADOXES contain a defence of six peculiar ...
... pleasures of which old men are deprived , he shows that many others more refined and elevated may be substituted . The whole work is agreeably diversified , and illustrated by examples . The PARADOXES contain a defence of six peculiar ...
Page 3
... pleasure as the highest good . * * Cicero thus enters briefly but definitely into the most vexed , and yet the most fundamental , question of ethics : What is that which constitutes human conduct morally right or wrong ? In doing so ...
... pleasure as the highest good . * * Cicero thus enters briefly but definitely into the most vexed , and yet the most fundamental , question of ethics : What is that which constitutes human conduct morally right or wrong ? In doing so ...
Page 4
... pleasure connected with the exercise of this virtuous benevolence as the object in the view of the bene- volent man . Malebranche places all virtue in " the love " of the universal order , as it eternally existed in the Divine reason ...
... pleasure connected with the exercise of this virtuous benevolence as the object in the view of the bene- volent man . Malebranche places all virtue in " the love " of the universal order , as it eternally existed in the Divine reason ...
Page 5
... pleasure . It is for them alone to point out what we ought to do , as well as to determine what we shall do . On the one hand , the standard of right and wrong ; on the other , the chain of causes and effects are fastened to their ...
... pleasure . It is for them alone to point out what we ought to do , as well as to determine what we shall do . On the one hand , the standard of right and wrong ; on the other , the chain of causes and effects are fastened to their ...
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Common terms and phrases
actions advantage Æneid affection Africanus agreeable Antipater appear authority body Cæsar Caius called Carthaginians Cato chap character Cicero citizens consider consul consulship Cratippus death delight desire despise discourse duty enemy Ennius evil excellent existence expedient father feel fortune friends friendship give glory greater greatest Greek happiness honour human immortal interest justice kind labour Lælius learning likewise live Lucius Lucius Minucius Basilus mankind manner Marcus Marcus Cato Marcus Crassus Masinissa matter means mind moral nature never noble oath observed old age opinion ourselves pain Panatius passion person philosophers Plato pleasure Pompey possess principle promise Publius Crassus pursuits Pyrrhus Pythagoras Quintus reason regard Religio Medici rich Roman Rome sake Samnites Scævola Scipio seems senate sentiments slaves Socrates soul speak spirit Stoics Themistocles things thought Tiberius Gracchus tion truth virtue virtuous Wherefore wisdom wise wish worthy Xenophon
Popular passages
Page 238 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 172 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 263 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 202 - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times.
Page 252 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Page 256 - Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams ; and this time also would I choose for my devotions ; but our grosser memories have then so little hold of our abstracted understandings that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.
Page 299 - The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Page 172 - Nunc dimittis, when a man hath obtained worthy ends and expectations. Death hath this also, that it openeth the gate to good fame and extinguisheth envy.
Page 5 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne.
Page 256 - ... the action of their senses. We must therefore say that there is something in us that is not in the jurisdiction of Morpheus...