Cicero's Three Books Of Offices, Or Moral Duties: Also His Cato Major, an Essay on Old Age; Lælius, an Essay on Friendship; Paradoxes; Scipio's Dream; and Letter to Quintus on the Duties of a Magistrate |
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Page iii
... mind in relation to these subjects , and per- ceive how far these changes have been occasioned by the promulgation of the Christian religion . A subsidiary design has been to show , by parallel pas- sages , to what extent the writings ...
... mind in relation to these subjects , and per- ceive how far these changes have been occasioned by the promulgation of the Christian religion . A subsidiary design has been to show , by parallel pas- sages , to what extent the writings ...
Page 3
... Mind itself . " The most noted contemporary opponents of these views were Cudworth and Dr. Clarke ; the sum of whose moral doctrine is thus stated in Mac- kintosh's " Progress of Ethical Philosophy : " - " Man can conceive nothing ...
... Mind itself . " The most noted contemporary opponents of these views were Cudworth and Dr. Clarke ; the sum of whose moral doctrine is thus stated in Mac- kintosh's " Progress of Ethical Philosophy : " - " Man can conceive nothing ...
Page 8
... minds are often distracted into opposite sentiments . They then examine and deliberate whether or not the subject of ... mind is distracted in the choice , and these occasion a double anxiety in deliberation . In this division ( although ...
... minds are often distracted into opposite sentiments . They then examine and deliberate whether or not the subject of ... mind is distracted in the choice , and these occasion a double anxiety in deliberation . In this division ( although ...
Page 10
... mind , well formed by na- ture , is unwilling to obey any man but him who lays down rules and instructions to it ... Mind , " proceeds loftiness of mind , and contempt for worldly inte- 10 [ BOOK I CICERO'S OFFICES .
... mind , well formed by na- ture , is unwilling to obey any man but him who lays down rules and instructions to it ... Mind , " proceeds loftiness of mind , and contempt for worldly inte- 10 [ BOOK I CICERO'S OFFICES .
Page 11
... mind , and contempt for worldly inte- rests . * Neither is it a mean privilege of nature and reason , that man is the only animal who is sensible of order , of decency , and of propriety , both in acting and speaking . In like manner ...
... mind , and contempt for worldly inte- rests . * Neither is it a mean privilege of nature and reason , that man is the only animal who is sensible of order , of decency , and of propriety , both in acting and speaking . In like manner ...
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Common terms and phrases
actions advantage affection Africanus agreeable Antipater appear authority body Cæsar Caius called Carthaginians Cato chap character Cicero citizens consider consul consulship Cratippus death delight desire despise discourse duty enemy Ennius evil excellent existence expedient father feel fortune friends friendship give glory greater greatest Greek happiness honour human immortal interest Julius Cæsar justice kind labour Lælius learning likewise live Lucius Lucius Minucius Basilus mankind manner Marcus Marcus Cato Marcus Crassus matter means mind moral nature never noble oath observed old age opinion ourselves pain Panatius passion person philosophers Plato pleasure Pompey possess principle promise Publius Crassus pursuits Pyrrhus Pythagoras Quintus reason regard Religio Medici rich Roman Rome sake Samnites Scævola Scipio seems senate sentiments slaves Socrates soul speak spirit Stoics Themistocles things thought Tiberius Gracchus tion truth virtue virtuous Wherefore wisdom wise wish worthy Xenophon
Popular passages
Page 238 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Page 172 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Page 263 - I CANNOT call Riches better than the baggage of virtue. The Roman word is better, im-pedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared nor left behind, but it hindereth the march; yea and the care of it sometimes loseth or disturbeth the victory.
Page 202 - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times.
Page 252 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Page 256 - Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams ; and this time also would I choose for my devotions ; but our grosser memories have then so little hold of our abstracted understandings that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.
Page 299 - The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Page 172 - Nunc dimittis, when a man hath obtained worthy ends and expectations. Death hath this also, that it openeth the gate to good fame and extinguisheth envy.
Page 5 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne.
Page 256 - ... the action of their senses. We must therefore say that there is something in us that is not in the jurisdiction of Morpheus...