Reforming Empire: Protestant Colonialism and Conscience in British Literature""The strength of Empire," wrote Ben Jonson, "is in religion." In Reforming Empire, Christopher Hodgkins takes Jonson's dictum as his point of departure, showing how for more than four centuries the Protestant imagination gave the British Empire its main paradigms for dominion and also, ironically, its chief languages of anti-imperial dissent. From Edmund Spenser's Faerie Queene to Rudyard Kipling's "The Man Who Would Be King," English literature about empire has turned with strange constancy to themes of worship and idolatry, atrocity and deliverance, slavery and service, conversion, prophecy, apostasy, and doom." "Focusing on the work of the Protestant imagination from the Renaissance origins of English overseas colonization through the modern end of England's colonial enterprise, Hodgkins organizes his study around three kinds of religious binding - unification, subjugation, and self-restraint. He shows how early modern Protestants like Hakluyt and Spenser reformed the Arthurian chronicles and claimed to inherit Rome's empire from the Caesars: how Ralegh and later Cromwell imagined a counterconquest of Spanish America, and how Milton's Satan came to resemble Cortes; how Drake and the fictional Crusoe established their status as worthy colonial masters by refusing to be worshiped as gods; and how seventeenth-century preachers, poets, and colonists moved haltingly toward a racist metaphysics - as Virginia began by celebrating the mixed marriage of Pocahontas but soon imposed the draconian separation of the Color Line." "Yet Hodgkins reveals that Tudor-Stuart times also saw the revival of Augustinian anti-expansionism and the genesis of Protestant imperial guilt. From the start, British Protestant colonialism contained its own opposite: a religion of self-restraint. Though this conscience often was co-opted or conscripted to legitimize conquests and pacify the conquered, it frequently found memorable and even fierce literary expression in writers such as |
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... political historians “to discern any precise and undeniable [Tudor-Stuart] Protestant contribution to the ideological origins of theBritishEmpire”;heconcludesthat,apartfrom“acommonanti-Catholicism” and John Locke's “agriculturalist ...
... political historians “to discern any precise and undeniable [Tudor-Stuart] Protestant contribution to the ideological origins of theBritishEmpire”;heconcludesthat,apartfrom“acommonanti-Catholicism” and John Locke's “agriculturalist ...
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... political bondage; and they refused the worship offered by adoring natives in order to merit possessing their lands—all expansionist paradigms and tropes that remained potent through the Victorian era. Yet Tudor times also saw the ...
... political bondage; and they refused the worship offered by adoring natives in order to merit possessing their lands—all expansionist paradigms and tropes that remained potent through the Victorian era. Yet Tudor times also saw the ...
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... Habits of Thought in the English Renaissance: Religion, Politics, and the Dominant Culture, 1. 8. Anne Barton, “Perils of Historicism,” 54. 9. Shuger, Habits of Thought in the English Renaissance, 6. 4 Reforming Empire.
... Habits of Thought in the English Renaissance: Religion, Politics, and the Dominant Culture, 1. 8. Anne Barton, “Perils of Historicism,” 54. 9. Shuger, Habits of Thought in the English Renaissance, 6. 4 Reforming Empire.
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... political theory or the history of political thought.”11 While no one can reasonablyfaultrecentliteraryscholarshipforasimilarindifferencetoideology, it is nevertheless strangely true that most leading critical work on the literature ...
... political theory or the history of political thought.”11 While no one can reasonablyfaultrecentliteraryscholarshipforasimilarindifferencetoideology, it is nevertheless strangely true that most leading critical work on the literature ...
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... political implications of being fully and finally post-Roman—that is, postcolonial because postpapal. The revival of native identity and the related rejection of “popery” powerfully shaped the kingdom'sownclaimtothetranslatioimperii ...
... political implications of being fully and finally post-Roman—that is, postcolonial because postpapal. The revival of native identity and the related rejection of “popery” powerfully shaped the kingdom'sownclaimtothetranslatioimperii ...
Contents
10 | |
Two The Uses of Atrocity | 54 |
Three Stooping to Conquer | 77 |
Four The Nubile Savage and the Soulless Slave | 113 |
Five Prophets against Empire | 137 |
Six Hollow All Delight | 191 |
Moravians in the Moon | 241 |
Index | 267 |
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