Essays of montaigne1923 |
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Page 3
... force and impetuosity of this passion of fear , nor of any other vehement passion whatever if I was once conquered and beaten down by it , I should never 1 Plato , Banquet . " When there is least fear , there is for the most part least ...
... force and impetuosity of this passion of fear , nor of any other vehement passion whatever if I was once conquered and beaten down by it , I should never 1 Plato , Banquet . " When there is least fear , there is for the most part least ...
Page 15
... force : we do not go ; we rather run up and down , and whirl this way and that ; we turn back the way we came . I am afraid our knowledge is weak in all senses ; we neither see far forward nor far backward ; our understanding ...
... force : we do not go ; we rather run up and down , and whirl this way and that ; we turn back the way we came . I am afraid our knowledge is weak in all senses ; we neither see far forward nor far backward ; our understanding ...
Page 16
... force of innumerable atoms . " Here also Montaigne puts a sense quite differ- ent from what the words bear in the original ; but the application he makes of them is so happy that one would declare they were actually put together only to ...
... force of innumerable atoms . " Here also Montaigne puts a sense quite differ- ent from what the words bear in the original ; but the application he makes of them is so happy that one would declare they were actually put together only to ...
Page 18
... force , neither have we won it by our justice and goodness , nor subdued it by our magnanimity . Most of their answers , and the negotiations we have had with them , witness that they were nothing behind us in pertinency and clear- ness ...
... force , neither have we won it by our justice and goodness , nor subdued it by our magnanimity . Most of their answers , and the negotiations we have had with them , witness that they were nothing behind us in pertinency and clear- ness ...
Page 27
... force of arm , and knew not so much as the art of scaffolding , nor any other way of standing to their work , but by throwing up earth against the building as it rose higher , taking it away again when they had done . Let us here return ...
... force of arm , and knew not so much as the art of scaffolding , nor any other way of standing to their work , but by throwing up earth against the building as it rose higher , taking it away again when they had done . Let us here return ...
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according Æneid Æsop affairs Alcibiades amongst ancient Antisthenes Aristotle Aulus Gellius beauty better betwixt body Carneades CHARLES COTTON Cicero common condition contrary courage custom death desire Diogenes Laertius discourse disease dispute divine enemy Epicurus evil example excuse fancy Favorinus favour fear folly fool forasmuch fortune friends give hand honour human humour judge judgment justice king knowledge laws less liberty live Livy look Lucretius manner matter methinks mind Montaigne moreover nature necessity Neorites never obligation occasion one's opinion ourselves pain peradventure philosopher physician Plato pleased pleasure Plutarch present princes quæ quam reason seen Seneca sick Socrates soever sort soul speak suffer Tacitus thee Theramenes things thou trouble truth understanding vigour virtue weak wherein whilst whoever WILLIAM CAREW HAZLITT willingly wise worse Xenophon
Popular passages
Page 39 - I love stout expressions amongst gentlemen, and to have them speak as they think ; we must fortify and harden our hearing against this tenderness of the ceremonious sound of words. I love a strong and manly familiarity and conversation : a friendship that pleases itself in the sharpness and vigour of its communication, like love in biting and scratching : it is not vigorous and generous enough, if it be not quarrelsome, if it be civilised and artificial, if it treads nicely and fears the shock...
Page 247 - Quis deus hanc mundi temperet arte domum, Qua venit exoriens, qua deficit, unde coactis Cornibus in plenum menstrua luna redit...
Page 188 - But there is a sort of ignorance, strong and generous, that yields nothing in honour and courage to knowledge; an ignorance, which to conceive requires no less knowledge than to receive knowledge itself.
Page 195 - Seu plures calor ille vias et caeca relaxat Spiramenta , novas veniat qua succus in herbas ; Seu durat magis , et venas astringit hiantes , Ne tenues pluviae , rapidive potentia solis Acrior, aut Boreae penetrabile frigus adurat.
Page 315 - Atlanticum impune : me pascunt olivae, 15 me cichorea levesque malvae. frui paratis et valido mihi, Latoe, dones et, precor, Integra cum mente nec turpem senectam degere nec cithara carentem.
Page 184 - I presently surrender my passion, and deliver the matter to him without exaggeration, without emphasis, or any painting of my own. A quick and earnest way of speaking, as mine is, is apt to run into hyperbole. There is nothing to which men commonly are more inclined, than to make way for their own opinions ; where the ordinary means fail us, we add command, force, fire, and sword. 'Tis a misfortune to be at such a pass, that the best test of truth is the multitude of believers, in a crowd, where...
Page 116 - Uxor, si cesses, aut te amare cogitat Aut tete amari aut potare atque animo obsequi Et tibi bene esse, soli cum sibi sit male.
Page 12 - It was doubtless a fine thing to bring and plant within the theatre a great number of vast trees, with all their branches in their full verdure, representing a great shady forest, disposed in excellent order, and the first day to throw into it a thousand ostriches, a thousand stags, a thousand boars, and a thousand...
Page 39 - At every opposition, we do not consider whether or no it be just, but, right or wrong, how to disengage ourselves: instead of extending the arms, we thrust out our claws. I could suffer myself to be rudely handled by my friend, so much as to tell me that I am a fool, and talk I know not of what.
Page 87 - I see, not one action, or three, or a hundred, but manners, in common and received use, so ferocious, especially in inhumanity and treachery, which are to me the worst of all vices, that I have not the heart to think of them without horror; and almost as much admire as I detest them: the exercise of these signal villainies carries with it as great signs of vigor and force of soul, as of error and disorder.