2, 3 Ideas, especially those belonging to principles, not born with children. 4, 5 Identity, an idea not innate. 6 Whole and part, not innate ideas. 7 Idea of worship, not innate. 8-11 Idea of God, not innate. 12 Suitable to God's goodness, that all men fhould have an idea of him, therefore naturally imprinted by him; answered. 13-16 Ideas of God various in different men. 17 If the idea of God be not innate, no other can be supposed innate. 18 Idea of fubstance, not innate. 19 No propofitions can be innate, fince no ideas are innate. 20 No ideas are remembered, till after they have been introduced. 21 Principles not innate, because of little use, or little certainty. 22 Difference of men's discoveries depends upon the different applications of their faculties Men must think and know for 23 themselves. 24 Whence the opinion of innate principles. 25 Conclufion. BOOK II. OF IDEAS. 1 Idea is the object of thinking. 2 All ideas come from fenfation or reflection. 3 The objects of fenfation, one fource of ideas. 4 The operations of our minds, the other fource of them. 5 All our ideas are of the one or the other of these. 6 Obfervable in children. 7 Men are differently furnished with thefe, according to the different objects they converse with. 8 Ideas of reflection later, because they need attention. 9 The foul begins to have ideas, when it begins to perceive. 10 The foul thinks not always; for this wants proofs. 11 It is not always confcious of it. 12 If a fleeping man thinks without knowing it, the fleeping and waking man are two perfons. 13 Impoffible to convince thofe that fleep without dreaming, that they think. 14 That men dream without remem bering it, in vain urged. 15 Upon this hypothefis, the thoughts of a fleeping man ought to be moft rational. 16 On this hypothefis, the foul must have ideas not derived from fenfation or reflection, of which there is no appearance. 17 If I think when I know it not, nobody elfe can know it. 18 How knows any one that the foul always thinks? For if it be not a felf-evident propofition, it needs proof. 19 That a man fhould be bufy in thinking, and yet not retain it the next moment, very improbable. 20-23 No ideas but from fenfation or 2-4 Its idea from reflection on the 5 The idea of duration, applicable to 6-8 The idea of fucceffion not from 9-11 The train of ideas has a certain 12 This train, the measure of other 1 Made by the mind out of fimple 13-15 The mind cannot fix long on one invariable idea. 16 Ideas, however made, include no 17 Time is duration fet out by meaf. 12 Duration has never two parts to- 31 Uneafiness determines the will. 33 The uneafiness of defire determines 34 This the spring of action. 35 The greateft pofitive good deter- 39 Defire accompanies all uneafiness. 45 What good is desired, what not. 45 Why not being defired, it moves 46 Due confideration raises defire. 48 To be determined by our own 49 The freeft agents are fo determin- ed. 50 A conftant determination to a pur- 51 The neceffity of pursuing true hap- 53 Government of our paffions, the 56 How men come to choose ill. 58,59 Our judgement of prefent good 60 From a wrong judgement of what 61, 62 A more particular account of 63 In comparing present and future. 66 In confidering confequences of ac- 67 Caufes of this. 1 Mixed modes, what. 3 Sometimes got by the explication 4 The name ties the parts of the mix- 5 The cause of making mixed modes. 7 And languages change. 8 Mixed modes, where they exist. 10 Motion, thinking, and power, have 11 Several words feeming to fignify 8 And why. 9 Three forts of ideas make our com- 10, 11 The now fecondary qualities 12 Our faculties of discovery suited to 13 Conjecture about fpirits. 16 No Idea of abstract substance. |