God as Trinity: Relationality and Temporality in Divine LifeTed Peters brings Trinitarian theology conversation to a new level by examining the works of Karl Barth, Karl Rahner, Eberhard Jungel, Jurgen Moltmann, Robert Jenson, Wolfhart Pannenberg, and Catherine Mowry LaCugna. He highlights talk about the becoming of God by process theologians, sexism in Trinitarian language by feminists, and divine and human community by liberation theologians. Peters addresses the relationship of God's eternity to the world's temporality, and claims that thinking of God as Trinity affirms that the word "God" applies to both eternity and temporality. |
Contents
Preface | 7 |
Introducing the Task of Trinity Talk | 13 |
The Immanent Trinity and the Economic Trinity | 20 |
A Map of Contemporary Issues | 27 |
in Trinitarian Discourse? | 37 |
Is Trinitarian Language Hopelessly Sexist? | 46 |
Does Trinity Mean Bomb? | 55 |
Common terms and phrases
activity actual affirm already apply argues argument Arian assume Augustine Barth become begins believes biblical Boff Christian Church classical comes concept constitute constructive contemporary created creation creator defined dependent describes discussion distinction divine doctrine economic Trinity eschatological eternity event existence experience faith Father follow formula future God's hand Hence Holy Spirit human idea identified identity immanent Trinity incarnation issue Jenson Jesus Christ John Jüngel language leads means metaphysics Moltmann monotheism mystery namely nature notion object original Pannenberg past person personhood position possible present Press principle problem proper question Rahner reality refer regarding relation relationship revelation Rule salvation says scripture seems sense simply single social society speak substance symbols temporal theologians theology things thought three persons tion tradition transcendent trinitarian understanding unity universe wants Welch whole