The Doctrine and Law of Marriage, Adultery, and Divorce: Exhibiting a Theological and Practical View...W. Baxter, 1826 - Divorce |
From inside the book
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Page 5
... and laws " have been deemed too evident to require the support of argu- ment , and almost too sacred to admit the liberty of discussion ; " or whether the defence has been neglected because no man has had the hardihood to open B 3 5 ex.
... and laws " have been deemed too evident to require the support of argu- ment , and almost too sacred to admit the liberty of discussion ; " or whether the defence has been neglected because no man has had the hardihood to open B 3 5 ex.
Page 25
... sacred history , it is an unworthy conception of the providence of God , to suppose that there would have been this frequent revision , this jealous care , of the purity of a law which was not originally divine . The Jews , Ecclus ...
... sacred history , it is an unworthy conception of the providence of God , to suppose that there would have been this frequent revision , this jealous care , of the purity of a law which was not originally divine . The Jews , Ecclus ...
Page 27
... sacred nature , and therefore , as if by the intervention of an autho- rity not less than divine , it is celebrated in the Church , and can only be dissolved by death . The presence of our Lord at the marriage in Cana e Matt . xix . 4-6 ...
... sacred nature , and therefore , as if by the intervention of an autho- rity not less than divine , it is celebrated in the Church , and can only be dissolved by death . The presence of our Lord at the marriage in Cana e Matt . xix . 4-6 ...
Page 29
... sacred application as a type of Christ and his Church , which would be both incomplete and * See Grotius in Poole's Synops . on Eph . v . 32. and compare Pyle on the text , where he expresses a doubt of the antiquity of the tradition ...
... sacred application as a type of Christ and his Church , which would be both incomplete and * See Grotius in Poole's Synops . on Eph . v . 32. and compare Pyle on the text , where he expresses a doubt of the antiquity of the tradition ...
Page 30
... sacred authority in favour of an intercourse , which , however it may in fact unite the sexes , cannot unite them by right or authority , or in conformity with the divine institution to which it is directly opposed ° . It is necessary ...
... sacred authority in favour of an intercourse , which , however it may in fact unite the sexes , cannot unite them by right or authority , or in conformity with the divine institution to which it is directly opposed ° . It is necessary ...
Other editions - View all
The Doctrine and Law of Marriage, Adultery, and Divorce: Exhibiting a ... Hector Davies Morgan No preview available - 2019 |
The Doctrine and Law of Marriage, Adultery, and Divorce: Exhibiting a ... Hector Davies Morgan No preview available - 2020 |
Common terms and phrases
Abimelech adul adulteress adultery affirmed ancient apostle apud Gerhard authority benediction blessing bride bridegroom Brisson brother canonical capital punishment celebration ceremony Christ Church Church of England civil contract clause common confirmed conjugal consanguinity consent of parents council of Trent courts crime daugh daughter declared dissenters divine institution divorce doctrine duty ecclesiastical English law espousals father favour fornication Freethinking hath heathen holy honour Hotman husband idolatry incestuous injury institution of marriage interdicted Jews law of marriage Levitical degrees liable licence Lord Marriage Act marriages contracted marry matrimony ment mother nature nuptial objection offence ordained parties penalty persons Plutarch polygamy practice prayers priest principle prohibition punishment ratification of marriage religious ratification restrictions riage right of nullity rites ritual Roman law sacred Scriptures Selden sister solemn statute Tertullian thou tion union Unitarians unto validity validity of marriage void voidability wife wife's wives woman words
Popular passages
Page 438 - I would moreover have given unto thee such and such things. 9 wherefore hast thou despised the commandment of the Lord, to do evil in his sight? Thou hast killed U-ri'-ah the Hit-tite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
Page 434 - Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Page 46 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered.
Page 51 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Page 18 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 446 - Thou shalt not commit adultery : but I say unto you, That whosoever looketh on a woman to lust after her, hath committed adultery already with her in his heart.
Page 18 - He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so.
Page 439 - Howbeit, because by this deed thou hast given great occasion to the enemies of the Lord to blaspheme, the child also that is born unto thee shall surely die.
Page 21 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 178 - Secondly, it was ordained for a remedy against sin, and to avoid fornication -, that such persons as have not the gift of continency might marry, and keep themselves undefiled members of Christ's body.