Tales of the Seven Deadly Sins. Being the Confessio AmantisG. Routledge, 1889 - 446 pages |
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Page 33
... lore , That of the lasse or of the more Som man may like of that I write . And for that fewé men endite In oure englisshe , I thenké make 3 A boké for Englondés sake 1 Tho , then . 2 Beleve , remain . 3 This was the original form of the ...
... lore , That of the lasse or of the more Som man may like of that I write . And for that fewé men endite In oure englisshe , I thenké make 3 A boké for Englondés sake 1 Tho , then . 2 Beleve , remain . 3 This was the original form of the ...
Page 37
... for to wite , causes us in some part to know . 2 For beyete , for what they can get . 3 Let , hindered . 4 Betaken , entrusted . 5 The pouer , the poor . To studie upon the worldés lore Sufficeth now withouté more PROLOGUE . 37.
... for to wite , causes us in some part to know . 2 For beyete , for what they can get . 3 Let , hindered . 4 Betaken , entrusted . 5 The pouer , the poor . To studie upon the worldés lore Sufficeth now withouté more PROLOGUE . 37.
Page 38
John Gower Henry Morley. To studie upon the worldés lore Sufficeth now withouté more . Delícacié his sweté tothe Hath soffred so that it fordothe Of abstinence al that ther is . And for to loken over this , If Etna brenne in the clergie ...
John Gower Henry Morley. To studie upon the worldés lore Sufficeth now withouté more . Delícacié his sweté tothe Hath soffred so that it fordothe Of abstinence al that ther is . And for to loken over this , If Etna brenne in the clergie ...
Page 53
... lore , For Venus bokés of no more Me techen , nouther text ne glose . But for als moche as I suppose It sit a Prest to be wel thewed 1 And shame it is if he be lewed , 2 Of my presthode after the forme I wol thy shrifté so enforme ...
... lore , For Venus bokés of no more Me techen , nouther text ne glose . But for als moche as I suppose It sit a Prest to be wel thewed 1 And shame it is if he be lewed , 2 Of my presthode after the forme I wol thy shrifté so enforme ...
Page 58
... lore There is nothing they loven more ; So that , feignend of light , they werke The dedés whiche are inward derke , And thus this double Ypocrisie With his devoute apparancie , A viser set upon his face Wherof toward this worldés grace ...
... lore There is nothing they loven more ; So that , feignend of light , they werke The dedés whiche are inward derke , And thus this double Ypocrisie With his devoute apparancie , A viser set upon his face Wherof toward this worldés grace ...
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Common terms and phrases
allé anone atté laste awey axeth ayein befalle bokés bothé causé chere clepéd comun Confessio Amantis counseil couth daiés dede deie deth doth doughter drede ellés ensample fader feith firsté Forthý Fortúne full ofte goddés godé goth greté haddé hast hath hede herdé herté heven highé honde hote houndés ilké inough kepe king kingés knight lady lawé legé leve lich loke londe lord lové lusty maketh maner mannés mighté mochel moré nethéles nought ofté oldé owné pees pité Popé praide rede reson saidé sain saith samé shal shuldé sigh sondry sone sorwe spede speke stant stede stonde suché také talé thanné thee thenke thenketh therto therupon thilké thing thou shalt thought timé to-fore toke tolde trouth understonde unto weived weré weren werré whan Wherof whilom winne wise wist wite withouté woldé woll nought wolt worthy wote yongé
Popular passages
Page x - Confessio Amantis," printed from Berthelette's edition, was included, with other works, in the second of the twenty-one volumes of Chalmers's English Poets. Next came in 1857, and last of all, three handsome volumes of large print, the "Confessio Amantis of John Gower, edited and collated with the best Manuscripts by Dr. Reinhold Pauli.
Page 33 - It dulleth ofte a mannes wit To hem that shall it al day rede, For thilke cause, if that ye rede, I wolde go the middel wey And write a boke betwene the twey, Somwhat of lust, somwhat of lore, That of the lasse or of the more Som man may like of that I write.
Page 427 - Was never sene ; thus be they glade That sory hadden be to-forne. Fro this day forth Fortune hath sworne To set him upward on the whele ; So goth the world ; now wo, now wele. "This king hath founde newe grace, So that out of his derke place He goth him up into the light. And with him cam that swete wight His doughterThaise, and forth anone They bothe into the caban gone Not, know not.
Page 425 - The fairest and the floure of alle, Whose name Thaisis men calle. The king of Tire Appollinus Her fader was, now lieth she thus. Fourtene yere she was of age, Whan deth her toke to his viage. Thus was this false treson hid, Which afterward was wide kid, As by the tale a man shall here. But to declare my matere To Tire I thenke torne ayein And telle, as the croniques sain.
Page 425 - This fend, which hath this understonde, Was glad and weneth it be soth. Now herke, hereafter how she doth. She wepeth, she sorweth, she compleigneth...
Page 303 - Al for to make her hertes flitte. His eye no where woll abide But loke and pry on every side On her and her, as him best liketh : And other while among he siketh ; Thenketh one of hem "That was for me!
Page 90 - But none of hem it mighte here Upon his word to give answere. But nearly all agree, I believe, in construing the strange words into a cry of alarm or warning to Lucifer, that his realm is invaded by some unusual apparition. Of all the interpretations given, the most amusing is that...
Page 73 - And preide, as he was torned fro, He wolde him torne ayeinward tho; 'For now,' sche seith, 'we ben bothe on'.
Page xv - His prayer is that there may be no word of untruth, and that 'each word may answer to the thing it speaks of, pleasantly and fitly ; that he may flatter in it no one, and seek in it no praise above the praise of God. Give me,' he asks, ' that there shall be less vice and more virtue for my speaking.