The Elements of Moral Science ... |
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Page 10
... suffer- ed it to remain ; as it seemed profitless merely to exchange one doubtful opinion for another . Where ... suffered to lie quietly in my desk . . BROWN UNIVERSITY , January , 1837 CONTENTS AND PLAN OF THE WORK . BOOK FIRST .
... suffer- ed it to remain ; as it seemed profitless merely to exchange one doubtful opinion for another . Where ... suffered to lie quietly in my desk . . BROWN UNIVERSITY , January , 1837 CONTENTS AND PLAN OF THE WORK . BOOK FIRST .
Page 49
... suffer any change , it seems almost a truism to say , that we have a faculty , or power , for so doing . A man who sees , must have eyes , or the faculty for seeing ; and if he have not eyes , this is considered a sufficient reason why ...
... suffer any change , it seems almost a truism to say , that we have a faculty , or power , for so doing . A man who sees , must have eyes , or the faculty for seeing ; and if he have not eyes , this is considered a sufficient reason why ...
Page 53
... suffer the pain , then this is the end of the question , and , as Dr. Paley says , " the moral instinct man has nothing more to offer . " To this it may be answered : The objection proceeds upon a mistake respecting the function of ...
... suffer the pain , then this is the end of the question , and , as Dr. Paley says , " the moral instinct man has nothing more to offer . " To this it may be answered : The objection proceeds upon a mistake respecting the function of ...
Page 56
... suffers then The nature of an insurrection . " J. Cæsar , Act i , Sc . 1 . The same contest between conscience and the lower propensities , is , as I suppose , graphically described by the Apostle Paul , in the seventh chapter of his ...
... suffers then The nature of an insurrection . " J. Cæsar , Act i , Sc . 1 . The same contest between conscience and the lower propensities , is , as I suppose , graphically described by the Apostle Paul , in the seventh chapter of his ...
Page 66
... suffer ; or , to control the passion entirely , unless I could so gratify it , as to promote my own happiness for the future , as well as for the present . In all cases , however , the promptings of self - love have respect solely to ...
... suffer ; or , to control the passion entirely , unless I could so gratify it , as to promote my own happiness for the future , as well as for the present . In all cases , however , the promptings of self - love have respect solely to ...
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Common terms and phrases
action adultery affection amount of happiness arise asserted become benevolence bound BROWN UNIVERSITY character child circumstances civil society command concubinage condition conscience consequences consider constitution contract course of conduct created Creator crime cultivation desire duty evident evil exer exercise existence fact faculty feeling gratification greatest amount guilty Hence human impulse inasmuch individual inflict injury innocent intellectual intended interfere knowledge labor law of chastity liberty limits manifest manifestly manner marriage means of happiness merely misery mode moral character moral constitution moral obligation Moral Philosophy moral quality motives nation natural religion necessary necessity neighbor obedience obey object observed Old Testament ourselves pain parent party passion person pleasure prayer precept present principles produce punishment question reason relation remarked render respect result revealed Sabbath Scriptures secondly self-love slavery suppose teach tendency thing tion truth universal unless vidual violation virtue whole wicked wrong
Popular passages
Page 106 - Verily I say unto you ; There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
Page 259 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Page 369 - It blesseth him that gives, and him that takes ; 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway, It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Page 146 - He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
Page 36 - Because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him, from the creation of the world are clearly seen, being understood by the things that are made, even his Eternal Power and God-head, so that they are without excuse...
Page 54 - To plague the inventor ; this even-handed justice Commends the ingredients of our poison'd chalice To our own lips.
Page 104 - I have of late— but wherefore I know not— lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory...
Page 181 - Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Page 183 - And he came to Nazareth, where he had been brought up : and as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Page 79 - Tis greatly wise to talk with our past hours ; And ask them, what report they bore to heaven : And how they might have borne more welcome news.