The Complete Works of Samuel Taylor Coleridge: With an Introductory Essay Upon His Philosophical and Theological Opinions, Volume 6Harper & brothers, 1853 |
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Page x
... existence of the one being the condition of the rightfulness of the other . But the wealth appropriated was not so entirely a property as not to remain , to a certain extent , national ; nor was the wealth reserved so exclu- sively ...
... existence of the one being the condition of the rightfulness of the other . But the wealth appropriated was not so entirely a property as not to remain , to a certain extent , national ; nor was the wealth reserved so exclu- sively ...
Page xv
... existence of an alliance between these two societies upon certain terms ; and a resulting mutual inter - dependency of one on the other ; whereby the conse- quence from the position of the Puritans - an imperium in im- perio , or ...
... existence of an alliance between these two societies upon certain terms ; and a resulting mutual inter - dependency of one on the other ; whereby the conse- quence from the position of the Puritans - an imperium in im- perio , or ...
Page xxiv
... existence of the malady and the expedience of its removal , and yet differ respecting the medicines and the method of cure . To your second question , namely , am I unfriendly to the present measure ? —I shall return an answer no less ...
... existence of the malady and the expedience of its removal , and yet differ respecting the medicines and the method of cure . To your second question , namely , am I unfriendly to the present measure ? —I shall return an answer no less ...
Page 35
... existence , and does not the less exist in reality , because it both is , and exists as , an idea . There is yet another ground for the affirmation of its reality ; that , as the fundamental idea , it is at the same time the final ...
... existence , and does not the less exist in reality , because it both is , and exists as , an idea . There is yet another ground for the affirmation of its reality ; that , as the fundamental idea , it is at the same time the final ...
Page 36
... existence , yea , to the very conception of the existence , of matter itself . This is the first . The other distinctive mark may be most conveniently given in the form of a caution . We should be made aware , namely , that the ...
... existence , yea , to the very conception of the existence , of matter itself . This is the first . The other distinctive mark may be most conveniently given in the form of a caution . We should be made aware , namely , that the ...
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admiration Beaumont and Fletcher believe Ben Jonson Bishop body called Catholic cause character Christ Christian Church of England civilization Clerisy Coleridge Coleridge's common consequence constitution Council of Trent divine doctrines doubt duties effect England English Euripides evil existence fact faith feel genius German Greek ground Hebrew idea individual instance intellectual interest Jews King knowledge labor land language latter learned less Lord Lord Byron means mind moral National Church Nationalty nature never object once Pantheism Parliament passage passion perhaps persons philosophy Plato poem poet political possession present principle reader realm reason Reformation religion remark Roman Roman Catholic Romish SAMUEL TAYLOR COLERIDGE seems sense Shakspeare Socinian sophism spirit thing thou thought tion true truth understanding verse Whig whole words writings καὶ
Popular passages
Page 199 - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
Page 503 - The effect and it! Come to my woman's breasts, And take my milk for gall, you murdering ministers. Wherever in your sightless substances You wait on nature's mischief! Come, thick night, And pall thee in the dunnest smoke of hell, That my keen knife see not the wound it makes, Nor heaven peep through the blanket of the dark, To cry " Hold, hold !
Page 48 - Their orators thou then extoll'st as those The top of eloquence — statists indeed, And lovers of their country, as may seem ; But herein to our Prophets far beneath, As men divinely taught, and better teaching The solid rules of civil government, In their majestic, unaffected style, Than all the oratory of Greece and Rome.
Page 186 - Brethren, be not children in understanding : howbeit in malice be ye children, but in understanding be men.
Page 318 - And the high priest arose, and said unto him, Answerest thou nothing? What is it which these witness against thee? But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Page 410 - Hung over her enamour'd, and beheld Beauty which, whether waking or asleep, Shot forth peculiar graces ; then with voice Mild as when Zephyrus on Flora breathes, Her hand soft touching, whisper'd thus : " Awake, My fairest, my espoused, my latest found, Heaven's last, best gift, my ever-new delight!
Page 437 - Shakspeare's poems the creative power and the intellectual energy wrestle as in a war embrace. Each in its excess of strength seems to threaten the extinction of the other. At length in the drama they were reconciled, and fought each with its shield before the breast of the other.
Page 51 - All these depend on a continuing and progressive civilization; but civilization is itself but a mixed good, if not far more a corrupting influence, the hectic of disease, not the bloom of health, and a nation so distinguished more Fitly to be called a varnished than a polished people; where this civilization is not grounded in cultivation, in the harmonious development of those qualities and faculties that characterize our humanity.
Page 192 - We have made a covenant with death, and with hell are we at agreement ; when the overflowing scourge shall pass through, it shall not come unto us : for we have made lies our refuge, and under falsehood have we hid ourselves...
Page 169 - For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the Lord, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.