History of the Sect of Mahárájas, Or Vallabhácháryas, in Western India |
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Page 45
... duty of the teacher and his disciples to worship their deity not in nudity and hunger , but in costly apparel and choice food ; not in solitude and mortification , but in the pleasures of society and the enjoyment of the world ...
... duty of the teacher and his disciples to worship their deity not in nudity and hunger , but in costly apparel and choice food ; not in solitude and mortification , but in the pleasures of society and the enjoyment of the world ...
Page 52
... duties of hospitality , and our chagrin on this account will always continue . ' Thus courteously having spoken , again he said , " It is long since you came ; now depart to your homes , because the Bráhmans , your husbands , will be ...
... duties of hospitality , and our chagrin on this account will always continue . ' Thus courteously having spoken , again he said , " It is long since you came ; now depart to your homes , because the Bráhmans , your husbands , will be ...
Page 53
... duties , in great confusion , with their ornaments put on at random , they arose and hastened . One cowherdess , who , when she arose from beside her husband , to go , was stopped on the road by her husband , led back to the house , and ...
... duties , in great confusion , with their ornaments put on at random , they arose and hastened . One cowherdess , who , when she arose from beside her husband , to go , was stopped on the road by her husband , led back to the house , and ...
Page 55
... duty of a well - born and chaste lady not to leave her husband , even for a moment , and that wife who , quitting her own spouse , goes to another man , finds , in successive births , hell as her habitation . ' Thus having spoken , he ...
... duty of a well - born and chaste lady not to leave her husband , even for a moment , and that wife who , quitting her own spouse , goes to another man , finds , in successive births , hell as her habitation . ' Thus having spoken , he ...
Page 73
... duties , deeply imbued with love , intoxicated with the emotions of youth , and singing the praises of Hari , are wandering in various direc- tions , agitated with the pangs of separation , and inebriated with desire . Sire ! on ...
... duties , deeply imbued with love , intoxicated with the emotions of youth , and singing the praises of Hari , are wandering in various direc- tions , agitated with the pangs of separation , and inebriated with desire . Sire ! on ...
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Common terms and phrases
adulterine love adultery alleged libel Banian believe Beyt Bháttiás Bháu Dáji body Bombay Brahmans Braj called caste ceremonies character considered court of justice cowherdesses defendant Deity dhan divine Krishn Chand doctrines editor evidence followers give Gokul gopis Gujaráti guru Hari heard Hindu Hindu religion husband immoral incarnations India intercourse Jadunáthji Jivanji Maháráj Kali-yug Karsandás Mulji Krishna Lakhmidás Khimji libel licentious Lord Mahá Mandali mind moral occasion persons plaintiff plea practices preceptors priests published Purána Pushti rájás Rás Lilá Ras Mandali reform regard religious respect Rig-veda rupees saintly Shukadev Sanskrit Satya Prakásh Sausse Shástras Sir Joseph Arnould Sire Śiva Slavery Bond society spiritual guide Sri Gosáinji Supreme Surat Telingá Bráhmins temple Thákurji thou throw gulál translation Udho Vaishnavas Vallabh Vallabha Vallabháchárya sect Vedas Vishnu votaries wife witnesses wives and daughters woman women words worship Yajur-veda ખી રે વાહલા
Popular passages
Page 75 - ... the law considers such publication as malicious, unless it is fairly made by a person in the discharge of some public or private duty, whether legal or moral, or in the conduct of his own affairs, in matters where his interest is concerned.
Page 88 - A communication made bona fide upon any subject-matter In which the party communicating has an interest, or in reference to which he has a duty, is privileged if made to a person having a corresponding interest or duty, although it contain criminatory matter, which, without this privilege, would be slanderous and actionable...
Page 172 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 12 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice; He who is God above all gods; — Who is the God to whom we shall offer our sacrifice ? " ' May He not destroy us, He the creator of the earth ; or He, the righteous, who created the heaven; He who also created the bright and mighty waters. — Who is the God to whom we shall offer our sacrifice?
Page 11 - In the beginning there arose the Source of golden light. He was the only born Lord of all that is. He established the earth, and this sky. Who is the God to whom we shall oifer our sacrifice ? " He who gives life. He who gives strength ; whose blessing all the bright gods desire ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 2 - The real doctrine of the whole Indian scripture is the unity of the deity, in whom the universe is comprehended : and the seeming polytheism which it exhibits, offers the elements, and the stars, and planets, as gods.
Page 12 - Wherever the mighty water-clouds went, where they placed * Mailer's Anc. Sansk. Lit., p. 567. the seed and lit the fire, thence arose He who is the only life of the bright gods ; — Who is the God to whom we shall offer our sacrifice...
Page 9 - The deities invoked appear, on a cursory inspection of the Veda, to be as various as the authors of the prayers addressed to them : but, according to the most ancient annotations on the Indian scripture, those numerous names of persons and things are all resolvable into different titles of three deities, and ultimately of one god.
Page 11 - He who gives life, he who gives strength ; whose command all the Bright Gods revere ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 148 - And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret.