History of the Sect of Mahárájas, Or Vallabhácháryas, in Western India |
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Page 5
... desire was formed in his mind , and that became the original productive seed ; which the wise , recognising it by the intellect in their hearts , distinguish , in nonentity , as the bond of entity . Did the luminous ray of these ...
... desire was formed in his mind , and that became the original productive seed ; which the wise , recognising it by the intellect in their hearts , distinguish , in nonentity , as the bond of entity . Did the luminous ray of these ...
Page 11
... desire ; whose shadow is immortality ; whose shadow is death ; -Who is the God to whom we shall offer our sacrifice ? " He who through His power is the only king of the breathing and awakening world ; He who governs all , man and beast ...
... desire ; whose shadow is immortality ; whose shadow is death ; -Who is the God to whom we shall offer our sacrifice ? " He who through His power is the only king of the breathing and awakening world ; He who governs all , man and beast ...
Page 25
... desires , the hopes and fears , which the social state engenders , are all hostile to tranquillity and purity of spirit , and prevent that undisturbed meditation on man and God which is necessary to their comprehension . " † DADU ...
... desires , the hopes and fears , which the social state engenders , are all hostile to tranquillity and purity of spirit , and prevent that undisturbed meditation on man and God which is necessary to their comprehension . " † DADU ...
Page 52
... desire of meeting you , was coming , when her husband stopped her ; upon which that woman , being afflicted , surrendered her spirit . ' Soon as he heard , the divine Krishn Chand smiled , and showed her , who , having abandoned her ...
... desire of meeting you , was coming , when her husband stopped her ; upon which that woman , being afflicted , surrendered her spirit . ' Soon as he heard , the divine Krishn Chand smiled , and showed her , who , having abandoned her ...
Page 53
... desire , through separation ( from Krishn ) were greatly agitated . At last , abandoning all regard for their relations , dashing from them the modesty belonging to the well - born , and forsaking their household duties , in great ...
... desire , through separation ( from Krishn ) were greatly agitated . At last , abandoning all regard for their relations , dashing from them the modesty belonging to the well - born , and forsaking their household duties , in great ...
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Common terms and phrases
adulterine love adultery alleged libel Banian believe Beyt Bháttiás Bháu Dáji body Bombay Brahmans Braj called caste ceremonies character considered court of justice cowherdesses defendant Deity dhan divine Krishn Chand doctrines editor evidence followers give Gokul gopis Gujaráti guru Hari heard Hindu Hindu religion husband immoral incarnations India intercourse Jadunáthji Jivanji Maháráj Kali-yug Karsandás Mulji Krishna Lakhmidás Khimji libel licentious Lord Mahá Mandali mind moral occasion persons plaintiff plea practices preceptors priests published Purána Pushti rájás Rás Lilá Ras Mandali reform regard religious respect Rig-veda rupees saintly Shukadev Sanskrit Satya Prakásh Sausse Shástras Sir Joseph Arnould Sire Śiva Slavery Bond society spiritual guide Sri Gosáinji Supreme Surat Telingá Bráhmins temple Thákurji thou throw gulál translation Udho Vaishnavas Vallabh Vallabha Vallabháchárya sect Vedas Vishnu votaries wife witnesses wives and daughters woman women words worship Yajur-veda ખી રે વાહલા
Popular passages
Page 75 - ... the law considers such publication as malicious, unless it is fairly made by a person in the discharge of some public or private duty, whether legal or moral, or in the conduct of his own affairs, in matters where his interest is concerned.
Page 88 - A communication made bona fide upon any subject-matter In which the party communicating has an interest, or in reference to which he has a duty, is privileged if made to a person having a corresponding interest or duty, although it contain criminatory matter, which, without this privilege, would be slanderous and actionable...
Page 172 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page 12 - He who by His might looked even over the water-clouds, the clouds which gave strength and lit the sacrifice; He who is God above all gods; — Who is the God to whom we shall offer our sacrifice ? " ' May He not destroy us, He the creator of the earth ; or He, the righteous, who created the heaven; He who also created the bright and mighty waters. — Who is the God to whom we shall offer our sacrifice?
Page 11 - In the beginning there arose the Source of golden light. He was the only born Lord of all that is. He established the earth, and this sky. Who is the God to whom we shall oifer our sacrifice ? " He who gives life. He who gives strength ; whose blessing all the bright gods desire ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 2 - The real doctrine of the whole Indian scripture is the unity of the deity, in whom the universe is comprehended : and the seeming polytheism which it exhibits, offers the elements, and the stars, and planets, as gods.
Page 12 - Wherever the mighty water-clouds went, where they placed * Mailer's Anc. Sansk. Lit., p. 567. the seed and lit the fire, thence arose He who is the only life of the bright gods ; — Who is the God to whom we shall offer our sacrifice...
Page 9 - The deities invoked appear, on a cursory inspection of the Veda, to be as various as the authors of the prayers addressed to them : but, according to the most ancient annotations on the Indian scripture, those numerous names of persons and things are all resolvable into different titles of three deities, and ultimately of one god.
Page 11 - He who gives life, he who gives strength ; whose command all the Bright Gods revere ; whose shadow is immortality, whose shadow is death. Who is the God to whom we shall offer our sacrifice?
Page 148 - And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret.