Kant and the Problem of Metaphysics, Fifth Edition, Enlarged

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Indiana University Press, Sep 22, 1997 - Philosophy - 233 pages

Since its original publication in 1929, Martin Heidegger's provocative book on Kant's Critique of Pure Reason has attracted much attention both as an important contribution to twentieth-century Kant scholarship and as a pivotal work in Heidegger's own development after Being and Time. This fifth, enlarged edition includes marginal notations made by Heidegger in his personal copy of the book and four new appendices—Heidegger's postpublication notes on the book, his review of Ernst Cassirer's Philosophy of Symbolic Forms, Heidegger's response to reviews by rudolf Odebrecht and Cassirer, and an essay "On the History of the Philosophical Chair since 1866." The work is significant not only for its illuminating assessment of Kant's thought but also for its elaboration of themes first broached in Being and Time, especially the problem of how Heidegger proposed to enact his destruction of the metaphysical tradition and the role that his reading of Kant would play therein.

 

Contents

The Theme and Structure of the Investigation
1
The Laying of the Ground for Metaphysics as Critique of Pure
9
The Essence of the Finitude of Knowledge
18
The Ground for the Source of the Laying of the Ground
24
The Outline of the Stages in the Laying of the Ground
26
10 Time as the Universal Pure Intuition
34
13 The Question Concerning the Essential Unity of Pure Knowledge
42
THE INNER POSSIBILITY
48
30 The Transcendental Power of Imagination and Practical Reason
109
THE TRANSCENDENTAL POWER OF IMAGINATION AND THE PROBLEM
120
34 Time as Pure SelfAffection and the Temporal Character
132
35 The Originality of the Previously Laid Ground
137
The Laying of the Ground for Metaphysics in a Retrieval 143173
143
38 The Question Concerning the Human Essence and the Authentic
150
41 The Understanding of Being and Dasein in Human Beings
158
43 The Inception and the Course of Fundamental Ontology
164

18 The External Form of the Transcendental Deduction
60
21 Schema and SchemaImage
68
22 The Transcendental Schematism
75
24 The Highest Synthetic Principle as the Full Determination
81
PART THREE
89
B THE TRANSCENDENTAL POWER OF IMAGINATION
97
45 The Idea of Fundamental Ontology and
170
PHILOSOPHY OF SYMBOLIC FORMS PART TWO
180
KANTS CRITIQUE OF PURE REASON AND THE TASK
191
ON ODEBRECHTS AND CASSIRERS CRITIQUES OF THE KANTBOOK
208
REFERENCES FOR APPENDICES
218
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About the author (1997)

Martin Heidegger was born in Messkirch, Baden, Germany on September 22, 1889. He studied Roman Catholic theology and philosophy at the University of Frieburg before joining the faculty at Frieburg as a teacher in 1915. Eight years later Heidegger took a teaching position at Marburg. He taught there until 1928 and then went back to Frieburg as a professor of philosophy. As a philosopher, Heidegger developed existential phenomenology. He is still widely regarded as one of the most original philosophers of the 20th century. Influenced by other philosophers of his time, Heidegger wrote the book, Being in Time, in 1927. In this work, which is considered one of the most important philosophical works of our time, Heidegger asks and answers the question "What is it, to be?" Other books written by Heidegger include Basic Writings, a collection of Heidegger's most popular writings; Nietzsche, an inquiry into the central issues of Friedrich Nietzsche's philosophy; On the Way to Language, Heidegger's central ideas on the origin, nature and significance of language; and What is Called Thinking, a systematic presentation of Heidegger's later philosophy. Since the 1960s, Heidegger's influence has spread beyond continental Europe and into a number of English-speaking countries. Heidegger died in Messkirch on May 26, 1976.

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